{"id":209000,"date":"2017-07-31T10:23:01","date_gmt":"2017-07-31T14:23:01","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/the-extinct-horses-of-great-abaco-island-may-live-again-atlas-obscura\/"},"modified":"2017-07-31T10:23:01","modified_gmt":"2017-07-31T14:23:01","slug":"the-extinct-horses-of-great-abaco-island-may-live-again-atlas-obscura","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/cloning\/the-extinct-horses-of-great-abaco-island-may-live-again-atlas-obscura\/","title":{"rendered":"The Extinct Horses of Great Abaco Island May Live Again &#8211; Atlas Obscura"},"content":{"rendered":"<p><p>Abaco Barb horses on Great Abaco  Island. The breed is now extinct.  Arnd  Bronkhorst  <\/p>\n<p>    An impending storm darkens    the sky above the splintered canopy of Caribbean pines.    Milanne Mimi Rehor points out plants that once sustained the    herd of wild horses that inhabited this limestone crescent in    the northern Bahamas until just two years ago. Palm fronds.    They ate the palms, and briars, and of course the grass, she    says, and then nods toward a shiny green tree on the edge of    the road. Also this. Dont brush up against this. Itll give    you blisters. Poisonwood. But after fires, the horses used to    eat this, too, once the oils burned off.  <\/p>\n<p>    Equines long roamed the forests that blanket Great Abaco    Island, but the last horse died in 2015, marking the extinction    of a historically and genetically significant sub-breed of the    threatened Colonial Spanish Horse. The Abaco Barb, like most    feral equines, was compact and sturdy thanks to generations of    surviving in the wild. The horses stood about 13.2 to 14.2    hands (54 to 58 inches) at the withers and each weighed an    average of 800 pounds. Their feet were hard and well-shaped    from trekking across the islands rocky surface in search of    food.  <\/p>\n<p>    However, unlike most other wild horses in the Americas, the    Abaco Barb spent generations in geographic isolation. According    to equine geneticist Gus Cothran, who analyzed the DNA of 22    Abaco Barbs for Rehor in the 1990s, the horses were little    changed from those brought across the Atlantic more than    five-hundred years ago.  <\/p>\n<p>    About half were blue-eyed splash white pintos, with belts and    bonnets of white thrown against a brown hair base. Others were    roans, with ivory hairs running throughout mahogany or copper    coats, giving them a faded appearance. Most were gaited,    meaning that in addition to the four types of movements most    horses use (walk, trot, canter, and gallop), they had the    capacity for very smooth lateral gaits in which both legs on    each side move in unison. Similar movements are seen in other    horses with old roots, including Paso Finos, but not in more    modern Spanish breeds.  <\/p>\n<p>    Strike up a conversation with Great Abaco Islands long-time    residents and many have childhood memories of spotting the    horses during family road trips. Theyre also likely to have a    theory about why they disappeared. Though the Abaco Barb    thrived on the island for generations, beginning in the 1960s,    human actions and environmental changes weakened the herd and    ultimately led to its demise. As Rehor, Director of the Wild    Horses of Abaco Preservation Society, fights to bring the    animals back from extinction, shes highlighting their    contentious history and uncertain future.  <\/p>\n<p>    Nobody knows how or when the horses first came to the Abaco    Islands. One    story claims they swam ashore, survivors of the frequent    16th-century shipwrecks that fed the archipelagos    salvage-based economy. A second tale suggests that Loyalists    fleeing the American Revolution brought their horses with them    to the island. Still another, the one that Rehor favors, traces    the horses to the islands 19th-century logging operations,    when companies imported equines from Cuba to haul lumber and    later turned them loose.  <\/p>\n<p>    According to Cothran, the genes indicate that any of these    tales could be the reality. What we [had] there on Abaco is    the old actual colonial introduced horse rather than a more    modernly introduced Spanish horse, Cothran says. Such a clear    link to the equines that were introduced to the Americas in the    15th century is rare. Most modern sub-breeds of the Colonial    Spanish Horse have long interbred with released stock horses.  <\/p>\n<p>    Though their entire genome has yet to be sequenced, the Abaco    Barbs rare profile could hold useful information particularly    if you consider whats going on ecologically. Perhaps you have    some genes that have value in the future that would not exist    anywhere else, Cothran says, referring to climate change.  <\/p>\n<p>    From a scientific perspective, thats what makes their    disappearance such a tragedy.  <\/p>\n<p>    The Abaco Barbs genetic significance is a key factor behind    Rehors mission to clone Nunki, the lone survivor who died in    2015, and attempt to re-introduce the herd. But to Rehor, who    watched over the herd and has fought for their interests since    1992, theres a social justification as well. There was here a    piece of history. Various events destroyed that history, she    says.  <\/p>\n<p>    In the 1960s, a logging company cut a road through Abacos pine    forests, running the length of the island, to harvest large    quantities of pulpwood. This simultaneously gave local hunters    increased access to remote parts of the island and destroyed    the horses habitat. The hunters likely shot the horses in    addition to the wild pigs that were their main target, and    their dogs frequently killed foals.  <\/p>\n<p>    But humans had an even darker role in the first major assault    on the Abaco Barb herd. Specific dates remain hard to pin down,    but sometime in the 1960s,     an unattended child tried climbing atop one of the horses,    but was kicked and killed. Angry townspeople began killing the    horses on sight, running the animals down on roads and shooting    them in the pine forest. Nobody knows exactly how many horses    were killed, but the herd was effectively culled. In the middle    of the 20th century, estimates placed the herd at 200 individuals.    By the close of the 1960s, only three remained.  <\/p>\n<p>    Former Senator and MP Edison Key told Rehor he     learned of the slaughter in the early 1970s when, while    clearing land for a ranch called Bahama Star Farm, he came    across horse carcasses. With the help of his friend and    brother-in-law, he moved the remaining three horses onto the    property to rebuild their ranks.  <\/p>\n<p>    Once the herd reached 12 horses, they were again released in    the nearby pine forest, where they seemed to flourish despite    severe genetic bottlenecking. By the time Rehor anchored her    wooden sailboat off the coast of the Abacos in 1992, they had    bounced back to about 30 individuals. However, by 1997,        only 16 remained. Though nobody can confirm why the horses    began disappearing again, local lore suggests the animals were    being hunted for both sport and food.  <\/p>\n<p>    In 1999, Hurricane Floyd dealt what might have been the final    blow, destroying the forest understory that had supported the    Abaco horses for so long. In search of food, the horses found    their way back to Bahama Star Farm, which had been converted    into a citrus orchard. Irrigation and crop-dusting gave the    horses a new diet of pesticides and high sugar grasses which,    combined with a reduced need to move about looking for food,    led to a host of health and reproductive problems.  <\/p>\n<p>    Around 2004, it became clear the herd wouldnt return to the    forest on its own, so Rehor and the local government moved them    to a fenced-in parcel among the pines. The government granted    3,800 acres for the horses, but at any given time, they only    roamed a portioninitially 200 acres, then increased to 1,000    acresof that area. The population never recovered, and when    Nunki died in 2015, the breed was gone.  <\/p>\n<p>    Originally from the U.S., Rehor decided to turn a visit to the    Abacos into a permanent move upon learning of the Abaco Barb.    The avid sailor and lifelong horse lover spent the next 23    years working to get the herd the attention and protection it    deserved. For several years she simply observed and    photographed the horses, but in response to their 1997 decline,    she founded the Wild Horses of Abaco Preservation Society. In    addition to partnering with local vets and trying to bring in    farriers and veterinarians from the United States to help    address the horses growing health problems, Rehor led the    effort to have their DNA analyzed.  <\/p>\n<p>    She also had the foresight to preserve cells from Nunki,    sending them to ViaGen, a Texas-based laboratory, in the hopes    that one day cloning could help revive the herd. Since no    cloneable tissue remains from Abaco stallions, Rehors plan is    to make two clones of Nunki and breed them to a similar    stallion in an effort to preserve at least some of the rare    genes Cothran found in his analysis and to return horses to the    island.  <\/p>\n<p>    Rehor argues humans owe the Abaco Barb at least this effort,    citing the succession of aforementioned human and natural    events for the herds demise. Echoing the larger debate over    de-extinction at times, some wonder whether the project is    worth the considerable funding and human efforts it will    require, and question Rehors competence as a steward. The    government of the Bahamas has long been stretched thin when it    comes to caring for the horses, and other wildlife and    environmental effortsthose in the interest of indigenous flora    and faunatake priority.  <\/p>\n<p>    [Mimi always] had a real interest in the well-being of the    horses, says David Knowles of the nonprofit Bahamas National    Trust, which manages Bahamian national parks. My question at    the time was whether she was qualified. We tried to get our    vets to work with the horses, but we were stretched thin.    Personally, I think it was a tragedy that we lost them all.  <\/p>\n<p>    Today, Rehor still fights to maintain her vision of returning    Abaco Barbs to their island via cloning. Nunkis cells have    been cultured in anticipation of the cloning process and are    being stored at ViaGen labs, as researchers await a go-ahead    from Rehor. But funding has dwindled and, despite approval from    the federal government, she is tired and frustrated. They say    that one door closes [and another one opens], she says,    shuffling a pink Croc-clad foot in the dirt. Aint nothin    openin. Im getting tired. She wonders if she should abandon    it all. After all, she notes, the genes are safe.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read the original here: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.atlasobscura.com\/articles\/abaco-barb-horse-bahamas-cloning\" title=\"The Extinct Horses of Great Abaco Island May Live Again - Atlas Obscura\">The Extinct Horses of Great Abaco Island May Live Again - Atlas Obscura<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Abaco Barb horses on Great Abaco Island.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/cloning\/the-extinct-horses-of-great-abaco-island-may-live-again-atlas-obscura\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187749],"tags":[],"class_list":["post-209000","post","type-post","status-publish","format-standard","hentry","category-cloning"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/209000"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=209000"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/209000\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=209000"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=209000"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=209000"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}