{"id":208878,"date":"2017-07-31T09:42:40","date_gmt":"2017-07-31T13:42:40","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/rethinking-radical-thoughts-how-transhumanists-can-fix-democracy-raddington-report-blog\/"},"modified":"2017-07-31T09:42:40","modified_gmt":"2017-07-31T13:42:40","slug":"rethinking-radical-thoughts-how-transhumanists-can-fix-democracy-raddington-report-blog","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/transhumanist\/rethinking-radical-thoughts-how-transhumanists-can-fix-democracy-raddington-report-blog\/","title":{"rendered":"Rethinking Radical Thoughts: How Transhumanists Can Fix Democracy &#8211; Raddington Report (blog)"},"content":{"rendered":"<p><p>    On a recent evening at a    start-up hub in Spitalfields, London, journalist and author    Jamie Bartlett spoke to a small group of mostly under 40,    mainly techie or creative professionals about his book    Radicals:    Outsiders Changing the World. The book, which Bartlett    started to research in 2014, before Brexit and Trump,    chronicles his time with a series of different radical groups,    from the Psychedelic Society  who advocate the careful use of    psychedelics as a tool for awakening to the unity and    interconnectedness of all things  to Tommy Robinson,    co-founder of the unabashedly far-right English Defence League,    to the founder of Liberland, a libertarian nation on unclaimed    land on the Serbian\/Croatian border, to Zoltan Istvan, who ran    as US transhumanist presidential candidate on a platform of    putting an end to death. He campaigned by racing around America    in a superannuated RV which hed modified to look like a giant    coffin, dubbed the Immortality Bus. His efforts were in vain,    and illegal, as it turned out: his campaign was in breach of    the US Federal Electoral Commission rules.  <\/p>\n<p>    Bartletts book has been damned with faint praise  he has been    called surprisingly    naive about politics, and defining radical so broadly as    to make the term meaningless.    The general consensus goes that Bartletts journey through the    farthest-flung fringes of politics and society is entertaining    and impressively dispassionate, but not altogether successful    in making a clear or convincing case for radicals or    radicalism. But at the talk that night Bartlett challenged what    he sees as the complacent acceptance and defense of our current    political and governmental systems, institutions and ideas, of    the kind of technocratic centrism that prevailed throughout the    global North until very recently. Perhaps they need some    radical rethinking. Many of the radicals Bartlett spent time    with may be flawed, crazy or wrong  literally, legally and    morally  but they can also hold up mirrors and magnifying    glasses to political and social trends. And sometimes, they can    prophesize them  <\/p>\n<p>    Bartlett began the evening by saying, If democracy were a    business, it would be bankrupt. A provocative statement, but    one that he backs up. He pointed to     research showing that only 30% of those born after 1980    believe that it is essential to live in a democracy. That rate    drops steadily with age. A closer look at the research around    peoples attitudes reveals widespread skepticism towards    liberal institutions and a growing disaffection with political    parties.     Freedom Houses annual report for 2016 shows that as faith    in democracy has declined so too have global freedoms  2016    marks the 11th consecutive year of decline in global freedom.    While a lot of attention has been given to violent    polarization, populism and nationalism rising out of anger at    demographic and economic changes, Bartlett suggests that    perhaps comfort and complacency are culprits too, and he is not    the only one: only     last weekFinancial Times columnist Janan    Ganesh took up a similar theme.  <\/p>\n<p>    What are the fringe ideas of today that might become ideas of    the future? We cannot, of course, say, but Bartletts point is    we should be paying much closer attention to the crazed    hinterlands of human thought. In 2015 transhumanist Zoltan    Istvan was talking about using technology to fundamentally    change what it is to be human  to augment our fleshy bodies    with steel and silicon. One of Istvans favored refrains is the    transformative effect of artificial intelligence on the way    that we work, and the way that we live. In the past six months,    it has become near-impossible to read a newspaper or a magazine    without stumbling across a take on how AI is set to change our    economy. Istvans other hobby-horse is immortality, and using    technology to drastically expand the human lifespan     ultimately to the point where it increases so fast that time    cant catch up with us and we reach a kind of escape    velocity. Putting Istvans quasi-religious language aside,    increases in life expectancy and in our expectations of medical    care pose real challenges to which we will need to find    practical and political solutions. Kooky as they may seem,    fringe movements have ideas, and ideas that may prove proleptic    or prophetic.  <\/p>\n<p>    Perhaps we are too attached to our traditional ways of doing    things  our political institutions and our centuries-old    processes. Technology and society have completely transformed    in the past fifty years and the way we engage with politics    through technology has changed beyond recognition in the past    year alone, but as Bartlett pointed out, our formal politics    has not changed in two hundred years: our parliamentary    democracies, our two-party systems. Young people today are    deeply disdainful of labels  of personal style, of sexual    identity, and of political leanings; the labels no longer seem    to fit. Younger generations are not apolitical  on the    contrary  and likely do not reject the tenets of democracy,    but rather, the way it is framed. The core ideas    institutionalized 200 years ago are not the wrong ones, but    their implementation might benefit from an injection of radical    thinking from those firmly outside the mainstream.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read the rest here:<br \/>\n<a target=\"_blank\" href=\"https:\/\/raddingtonreport.com\/rethinking-radical-thoughts\/\" title=\"Rethinking Radical Thoughts: How Transhumanists Can Fix Democracy - Raddington Report (blog)\">Rethinking Radical Thoughts: How Transhumanists Can Fix Democracy - Raddington Report (blog)<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> On a recent evening at a start-up hub in Spitalfields, London, journalist and author Jamie Bartlett spoke to a small group of mostly under 40, mainly techie or creative professionals about his book Radicals: Outsiders Changing the World. The book, which Bartlett started to research in 2014, before Brexit and Trump, chronicles his time with a series of different radical groups, from the Psychedelic Society who advocate the careful use of psychedelics as a tool for awakening to the unity and interconnectedness of all things to Tommy Robinson, co-founder of the unabashedly far-right English Defence League, to the founder of Liberland, a libertarian nation on unclaimed land on the Serbian\/Croatian border, to Zoltan Istvan, who ran as US transhumanist presidential candidate on a platform of putting an end to death <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/transhumanist\/rethinking-radical-thoughts-how-transhumanists-can-fix-democracy-raddington-report-blog\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-208878","post","type-post","status-publish","format-standard","hentry","category-transhumanist"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/208878"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=208878"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/208878\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=208878"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=208878"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=208878"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}