{"id":208510,"date":"2017-07-28T19:32:34","date_gmt":"2017-07-28T23:32:34","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/you-can-live-in-brooklyn-for-500-a-month-if-you-dont-mind-dumpster-duty-bedford-bowery\/"},"modified":"2017-07-28T19:32:34","modified_gmt":"2017-07-28T23:32:34","slug":"you-can-live-in-brooklyn-for-500-a-month-if-you-dont-mind-dumpster-duty-bedford-bowery","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/intentional-communities\/you-can-live-in-brooklyn-for-500-a-month-if-you-dont-mind-dumpster-duty-bedford-bowery\/","title":{"rendered":"You Can Live in Brooklyn For $500 a Month If You Don&#8217;t Mind Dumpster Duty &#8211; Bedford + Bowery"},"content":{"rendered":"<p><p>      (Photos by Stephanie Sugars)    <\/p>\n<p>    Many townhouses on this block in Bedford-Stuyvesant look nearly    identicalthe same stairs lead up to clean, white stone facades    and glass doors with black framesso much so that, walking    past, I wonder if the same contractor has recently remodeled    them. But the house Im heading for stands out. Past the    rusting gate, there are mismatching chairsincluding a    repurposed and faded bike taxi seatencircling a makeshift    coffee table, and the slightly battered front door is secured    with a keypad deadbolt.  <\/p>\n<p>    The differences become even more apparent once inside. The    hallway is narrow, with at least six bicycles leaning or    hanging on the walls, along with containers overflowing with    helmets and other gear. These are the bikes we    actually use, Amy, one of the residents, tells me. In    the backyard and basement, there are parts for more than 25    more. But this isnt a bike shop: its Noyes, a housing    collective where eight unrelated people live together in a    means that differs radically from that of most others living in    New York.  <\/p>\n<p>    The collective was founded in 2012, a    time of pushback against exploitative capitalism, when hundreds    of people encamped in Zuccotti Park as part of the Occupy    movement. Sarah and Clark, having met while organizing for    Occupy, founded the collective around similar political    objectives and, in part, because her previous collective    wouldnt allow cats. Its now one of a least a dozen    collectives in north Brooklyn alone. This is an area where    young radicals are moving, Amy says, as I sit at Noyess    kitchen table with her and Jedidiah, another resident, who    continues to pluck noncommittally at the banjo in his lap. (All    names used in this pieceincluding the names of the various    collectivesare pseudonyms per the request of the residents.)  <\/p>\n<\/p>\n<p>    Ive been interested in collectives and communes since my    auntthe first Stephanie Sugarsmoved to Moonlight Farm in    Kenwood, California a decade ago. She was a teen in the Bay    Area in the late 1960s, and was there in 67 when the Summer of    Love drew hippies, anti-capitalists, artists and beatniks to    San Francisco and collectives began in the United States in    earnest. When years of serious illness prevented her from    having a formal job, even if she had wanted one, life on the    farm provided her stability and community when she could not    have afforded much else. The farm is mostly self-sustaining,    raising livestockthey had a cow named Sal, short for Salisbury    Steakand maintaining a vegetable garden alongside fruit trees.    Her low living expenses enabled her to spend her time painting,    participating in a potluck group, leading cancer survivor    groups and reading and writing voraciously until she passed in    November 2016. Her memorial, a full five months later, was held    nearby and attended by nearly 150 people who were close to her.  <\/p>\n<p>    Her strong connection to community is why Ive thought about    living collectively myself. The closest Ive come is a campus    house my senior year of college where I lived with 12 other    members of the literary magazine staff, and the group renting    my friends from home continue to embrace. When I moved to New    York, I relied on my fledgling graduate community to find an    apartment and roommates. While Ive kept collective living in    the back of my mind, I wasnt sure of its feasibility in this    city or for me as a student and journalist. Curious if any    intentional communities or collectives existed here, my search    turned up Noyes just a neighborhood away from my own apartment.  <\/p>\n<\/p>\n<p>    Touring Noyes, its clear that theres more to living in a    collective than having a lot of roommates. Residents select new    roommates based on applications and decide by consensus during    biweekly house dinners and meetings, where debating and    reaching agreement on issues can take hours. Alongside    consensus decision making, Amy says, the collectives key    tenets are open communication and accountability. The aim is    to emulate family organization and life through mutual    reliance, cooperation and community. Most everything is shared,    funds are pooled for buying house goods and stocking the    kitchen, and chores and other responsibilities rotate.  <\/p>\n<\/p>\n<p>    For example, they try to spend very little on food. As Amy    leads me from the entryway towards the warmly lit kitchen and    dining room, I see two six-foot-tall metal shelves filled to    overflowing with jars, cans, bags and boxes of food, many of    which are labeled with black sharpie on masking tape. They have    a communal kitchen, sharing groceries and cooking basics like    rice and beans each week to be available to everyone. One of    the benefits of living with so many people, she tells me, is    the ability to buy some things in bulk, which often saves    money. They often grow vegetables and herbs in the backyard,    and go dumpsteringsearching through garbage bins outside    restaurants or grocery stores for unspoiled foodas several of    Noyess residents, including Jed, are freegans.  <\/p>\n<p>    This impulse to reduce waste and live more sustainably extends    across life in the collective. Jed saved some kitchen chairs    and the secretariat next to the doorway into the kitchenwhich    I notice is nearly identical to my ownwhen they were going to    be taken to the dump, he says. Amy elaborates that Jed cant    stand seeing things thrown away that are still good. This is a    bit of a shared impulse: While we are sitting at the table, Amy    receives a message from Noyes founder Sarah saying that there    is free food available near Union Square if they can come pick    it up within the next hour. When Jed does leave with his truck,    its without knowing, or seemingly caring, what the food will    be.  <\/p>\n<\/p>\n<p>    The ultimate aim is to spend as little as possible on rent and    living expenses. They pay an average of $500 a month, with an    added $90 that goes towards groceries, utilities and a house    fund: its just half of what I pay for my room in a    three-bedroom walkup nearby. If I wanted a studio, Id be lucky    to find anything less than $1,200 in the area. Because of their    lower expenses, Noyes residents dont have to work nine-to-five    jobsor worselike most New Yorkers. Many piece together an    income through doing odd little things: part-time jobs,    repairs, massage, yoga instruction, cottage enterprise and,    recently for Jed, helping people move. It started as a    hustle, he said, but has turned into a business. Another    collective house in the area, Amy tells me, was wholly    supported through a bed-and-breakfast the residents ran on a    floor of the house: each resident would work ten hours a week,    and the income generated was enough to pay everyones room,    board and a bit extra each. But new legislation targeting    Airbnb effectively closed down their enterprise, so theyve had    to take on new residents and charge everyone rent.  <\/p>\n<p>    While paying less in rent is its own reward, it can also open    doors. If your rents lower, Jed says, you have more energy    to focus on the things that matter to you. While Noyes    resident Lucy does the majority of the work on her intricate    graphic novel at an easel in her room, every surface in the    basement is covered in tools and projects underway. Walking    down the carpeted stairs I see bike parts scattered around:    Noyes founder Sarah built and repaired bikes, including one    made entirely of semi-truck springs and another with six-foot    tires large enough to stand and cartwheel in. Joss, Amys    partner, is working at a table in the center of the room: He    says hes constructing forge, and is planning to work with    the scrap metal and railroad ties he and Amy collected this    morning. Behind where Joss stands, screen-printing frames and    canvases lean against a doorway across from a white, square    fridge that Amy tells me is filled with dead animals: Jed    evidently dabbles is taxidermy.  <\/p>\n<\/p>\n<p>    Noyes residents have not only the flexibility but the space to    purse these interests. While some of the rooms are quite    smallthough perhaps not by New York standardsthey have access    to the whole house. Noyes is three stories, with front and back    yards, a basement, an attic and roof access, which means plenty    of common spaces. As we walk up the narrow, squeaking stairs to    the second floor, Amy leads me into the large, central living    room. Several couches and loveseats are piled high with pillows    and pushed against the walls, each more or less facing a blank    white wall where they project movies for fun and when they host    screenings.  <\/p>\n<p>    Politics and activism    are a central passion for all of the residents, so their events    and screenings reflect this. Were all political people, Amy    says, though this isnt the most political house either she or    Jed has lived in, and political action isnt a central tenet.    In general, though, they agree pretty firmly, she adds. Most    collectives and communes have organized around shared politics,    typically of a feminist, socialist, communist or    anti-capitalist bent; the collective where Jed lived in    Washington, D.C. has existed for 40 years as a venue for    socialist organizing, queer film nights, radical speakers and    political agitation. Noyes is ideologically similar: The    Beehive Collective produces the black-and-white illustrated    posters Ive seen up around the house, and each uses graphic    art to convey histories and messages of resistance against    global capitalism. Tacked to a wall upstairs is a handwritten    note saying, In case of emergency, break glass ceiling, and a    sticker on the mirror in Amys room reads, Consent is sexy.    Recently, Amy says, theyve screened episodes of Mr.    Robot, and learned the basics of the technologically    accurate techniques and tools for encryption and hacking    featured in each episode.  <\/p>\n<p>    The distinctiveness of this lifestyle means that once people    join, they often continue to live in collectives. We do a    pretty good job of indoctrinating people, Jed said, laughing.    He was working on a construction site where Sarah, who was    still living at Noyes, was the contractor. Realizing they had    mutual friends in Georgia, she invited him to apply to live at    Noyes, and hes so glad to have been accepted. I never felt    settled growing up, Jed said, but when he moved into a    collective, everything changed: Suddenly I had community and    family. This is Amys fourth collective in north Brooklyn,    and, for her, she says, its all about interconnectedness and    communication. Over time, collectives across the city and even    the country have formed a larger, mostly informal network in    which each collective house is a node.  <\/p>\n<p>    Inevitably, there are problems and complications that come with    living collectively. When personalities clash, Amy says, taking    a deep inhale, Its crisis. The atmosphere sours and becomes    toxic, and the meetings! Dear god, the meetings! Amy    exclaims. They go on forever. Typically, she says, it ends    with all parties to the disagreement moving out, often into    other collectives or founding a new one.  <\/p>\n<\/p>\n<p>    Yet that exit may be preferable to what now threatens Noyes and    its residents: gentrification. Their lease is set to expire in    just a few months, and theres no guarantee theyll get the    three-year lease theyre hoping for. When the first residents    moved in, the wine bar and the coffee shop around the corner    didnt exist. This is a rapidly gentrifying neighborhood, Amy    says, and they recently saw their landlady speaking to a man    in a suit. They worry that the owners ambivalence towards    fixing things is a sign that shes looking to sell, and Amy    says theyre not sure what theyll do if that happens.  <\/p>\n<p>    The house has issues, Amy tells me as we climb the last flight    of stairs and step onto plush red carpet: The roof might be    caving in, the plumbing is fucked throughout, stuff like that.    In her and Josss room to the left of the stairs, they have a    partial kitchen with a range that hasnt worked since they    moved in. To top it off, Joss recently discovered that not only    is there a large, oval, metal washing tub in the attic, but    that its full to overflowing with rainwater now leaking    through the ceiling. While they wait to renew the lease,    theyre doing what repairs they can and pushing off thinking    about what the future may hold: finding a new place that would    rent to the collective with all of its current residents is a    challenge.  <\/p>\n<\/p>\n<p>    The time demands of collective living arent something to scoff    at. Noyes co-founder Clark no longer lives collectively, at    least for the time being, because he felt that he had very    little time for relationshipsplatonic or romanticafter his    work and house responsibilities. And the house, he says, was    the easiest thing to cut back on. But he hasnt left communal    living completely: hes currently living with five other men    whove all lived in collectives before and share similar    values. And he says hes starting to get the itch for    collective living again.  <\/p>\n<p>    For those committed to this lifestyle, its worth the risks and    tradeoffs. It has definitely changed my life for the better,    Jed says with certainty. While the realities of modern life    push people to move across the country to start their    educations, their careers, or just to start over, for many,    this means moving alone: Living collectively helps with both    the financial and community struggles this city is known for.    For Amy, its the only way she can live according to her    values, without engaging in these oppressive systems    intrinsic to success in the existing system. By freeing    yourself from rigid professional demands, you are able to    pursue and cultivate a life outside of monetary concerns.    Because, Amy says, fuck money.  <\/p>\n<p>    While I see the ails of society and am sympathetic to this    view, too much of my time is spent commuting, in class,    attending events, interviewing, writing or working for one of    my jobs, for me to commit to a collective like Noyes. The hours    necessary for dumpstering, composting or cooking for eight    people are hours I dont have. Sofor now at leastmy two    roommates, couple of kitchen herbs and neighborhood composting    program will be enough. (Though there is an eight-bedroom house    in Cleveland that a friend and I are casually eyeing.)  <\/p>\n<p>    As I pack up my    notebook and grab my jacket, Amys friend pulls a second    container of popcorn out of her bag and places it on the table:    theyre preparing for a movie night. Joss has come up from the    basement, Jed is on his way back with a truck bed full of food    and three bottles from a six pack are open. They pause their    conversation long enough for me to say thanks and goodnight,    picking up where they left off as I turn and head out the door.    Near where Bushwick meets Ridgewood, I unlock the door of my    walkup and head up two flights of stairs to what I know is a    dark and empty apartment. Flipping on the lights and grabbing    the last beer from the fridge, I settle into the silence to    finish scribbling out my notes.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read more here:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/bedfordandbowery.com\/2017\/07\/you-can-live-in-brooklyn-for-500-a-month-if-you-dont-mind-dumpster-duty\/\" title=\"You Can Live in Brooklyn For $500 a Month If You Don't Mind Dumpster Duty - Bedford + Bowery\">You Can Live in Brooklyn For $500 a Month If You Don't Mind Dumpster Duty - Bedford + Bowery<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> (Photos by Stephanie Sugars) Many townhouses on this block in Bedford-Stuyvesant look nearly identicalthe same stairs lead up to clean, white stone facades and glass doors with black framesso much so that, walking past, I wonder if the same contractor has recently remodeled them. But the house Im heading for stands out <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/intentional-communities\/you-can-live-in-brooklyn-for-500-a-month-if-you-dont-mind-dumpster-duty-bedford-bowery\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187810],"tags":[],"class_list":["post-208510","post","type-post","status-publish","format-standard","hentry","category-intentional-communities"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/208510"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=208510"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/208510\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=208510"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=208510"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=208510"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}