{"id":208383,"date":"2017-07-28T19:00:20","date_gmt":"2017-07-28T23:00:20","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/controversy-not-artistry-how-the-media-covers-arab-art-deutsche-welle\/"},"modified":"2017-07-28T19:00:20","modified_gmt":"2017-07-28T23:00:20","slug":"controversy-not-artistry-how-the-media-covers-arab-art-deutsche-welle","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/freedom-of-speech\/controversy-not-artistry-how-the-media-covers-arab-art-deutsche-welle\/","title":{"rendered":"&#8216;Controversy, not artistry&#8217;: How the media covers Arab art &#8211; Deutsche Welle"},"content":{"rendered":"<p><p>    Maan Abutaleb is the co-founder and editor of the online    Arab-language music magazine Ma3azef.comand    a radio showwith the same name    featuring contemporary Arab music. His debut novel \"All The    Battles\" was published in Arabic in Februaryand the    English edition will be published in September.  <\/p>\n<p>    DW: What does freedom of speech mean to you?  <\/p>\n<p>    Abutaleb: For me, it means that we can address what we want to    address without having to think about freedom of speech. The    problem is that you end up having to talk about things because    you are not allowed to talk about them or you sort of    self-censor and you don't end up talking about something    because you are worried about freespeech.  <\/p>\n<p>    What gets lost in those two scenarios is writing about    something just for the sake of the topic itself. For example,    at ma3azef.com, we do not want to address something just to    break some boundaries. We do not write about a band just    because they are controversial. We write about bands because    they are good, because they make good music. We shouldn't have    to think about whether this falls into our (idea    of)freedom of speech or not.  <\/p>\n<p>      A screenshot of the Arab art magazine ma3azef.com    <\/p>\n<p>    But there is another aspect to free speech that many do not    think about and that is logistics. Some regimes limit access to    online tools of communication so we have trouble talking to our    writers. We are even having trouble paying our writers because    sometimes sending money to them would get them into trouble,    like in Egypt. If they cannot be compensated for their hard    work, it is difficult for them to write for us.  <\/p>\n<p>    Is it true that media from outside the Arab-speaking world    solely covers art that goes against the government    orsocietal norms?  <\/p>\n<p>    What's happening now is that whether it is the Arab press or    the Western press, all of the focus is on the political side    and no attention whatsoever is given to the artistic side of a    work. You find that books, novels, music andtheater do    not get covered for the quality of the art in them but for the    topic they are addressing. I think this is a disaster in the    realm of arts and aesthetics. My interest in arts and music is    purely the artistry. Great art is often not black and white but    nuanced and complicated.  <\/p>\n<p>    A lot of people find this reactionary and old-schoolbut    we want to write about the aesthetic value of the work. Often    you find that both the people who traditionally repress freedom    of speech, like censors or governments, and the people who    claim to be pro-freedom of speech are wary of this approach.  <\/p>\n<p>    For our magazine, I want to say that an album is good because    it contributes to this genre:it's interesting, it's    engaging, it's pleasingor it's a beautiful work.  <\/p>\n<p>    On the other side, we are not going to ignore a piece of art    because we may disagree with the politics of it. This is what I    mean about nuance.  <\/p>\n<p>    But isn't art intrinsically political?  <\/p>\n<p>    Of course. If you're from our part of the world, then    everything is intrinsically political. We are not battling    that. We don't want to get rid of that at all. What we do want    to emphasize is that you can be political but at the same time    you can also do work that is great art.  <\/p>\n<p>      The Arab world is a very troubled place right now so artistic      thinking does reflect that - Abutaleb    <\/p>\n<p>    This view of art -that art is OK because it is    sensationally political -is a patronizing view of culture    that comes from the Arab world. We do not accept that. Subtlety    is being lost for easy-to-understand headlines.  <\/p>\n<p>    That said, the Arab world is a very troubled place right now so    artistic thinking does reflect that.  <\/p>\n<p>    So what type of art is being missed?  <\/p>\n<p>    What's interesting is what people are doing in different parts    of the Arab world, where they are trying to converse with their    own surroundings. We are muchmore interested in local    scenes in Cairo, where they are writing music that they know    their neighbors, their friends and their community will enjoy.  <\/p>\n<p>    This is one of the reasons our magazine is only in Arabic. We    find that there is a lot of value in having a discussion in the    Arab world about the Arab world.  <\/p>\n<p>    Interview: Ole Tangen Jr  <\/p>\n<p>    This commentary is a part of DW'sFreedom of Speech    Project which aims to highlight voices from around the    world on the topics of freedom of expression and press freedom.    You can also follow the project on Facebook.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read the original here:<br \/>\n<a target=\"_blank\" href=\"http:\/\/www.dw.com\/en\/controversy-not-artistry-how-the-media-covers-arab-art\/a-39863895\" title=\"'Controversy, not artistry': How the media covers Arab art - Deutsche Welle\">'Controversy, not artistry': How the media covers Arab art - Deutsche Welle<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Maan Abutaleb is the co-founder and editor of the online Arab-language music magazine Ma3azef.comand a radio showwith the same name featuring contemporary Arab music. His debut novel \"All The Battles\" was published in Arabic in Februaryand the English edition will be published in September <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/freedom-of-speech\/controversy-not-artistry-how-the-media-covers-arab-art-deutsche-welle\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[162383],"tags":[],"class_list":["post-208383","post","type-post","status-publish","format-standard","hentry","category-freedom-of-speech"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/208383"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=208383"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/208383\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=208383"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=208383"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=208383"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}