{"id":207681,"date":"2017-07-25T12:10:50","date_gmt":"2017-07-25T16:10:50","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/staying-hopeful-in-a-troubling-time-huffpost\/"},"modified":"2017-07-25T12:10:50","modified_gmt":"2017-07-25T16:10:50","slug":"staying-hopeful-in-a-troubling-time-huffpost","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/resource-based-economy\/staying-hopeful-in-a-troubling-time-huffpost\/","title":{"rendered":"Staying Hopeful In A Troubling Time &#8211; HuffPost"},"content":{"rendered":"<p><p>      Ive been learning lately that among those who analyze and      think about the environment and sustainability, I am considered an optimist. While I      believe it is a useful analytic exercise to spin out worst      case scenarios, I dont typically find them persuasive.      Perhaps its because of the progress Ive seen in so many      areas over the past several decades. The environment, civil      rights, feminism, gay rights, the internet, the smartphone,      the revival of my home city of New York, the career of Derek      Jeter and the promise of Aaron Judgethose are all sources of      hope. I do see the setbacks: money in politics, income      inequality, terrorism, authoritarianism, the destruction of      species and ecosystems and, of course, our current obsession,      Trumpism. But I simply refuse to be defined by what is wrong      and find myself far more interested in building on what is      right.    <\/p>\n<p>      The recent birth of my first grandchild reinforces my desire      to believe that the world that she will inherit will be at      least as good as my world, if not better. At the start of my      graduate studies, I remember reading Robert Heilbroners,      An Inquiry into the Human Prospect and its      remarkable postscript, What Has Posterity Ever Done for Me?      Heilbroner admitted there was no economically rational way to      justify a concern for the distant future, but nevertheless      believed that we would still somehow manage to care about it.      In one version of this essay, published in the New York Times in 1975, he observed that:    <\/p>\n<p>      I am mindful of the short-sighted, self-centered approach to      climate change and environmental protection pushed by Pruitt,      Trump, the Koch brothers and all the boys in their school      yard, but I think it is a dying view that is enjoying its      final days in the sun. I could be wrong, but like Heilbroner,      I believe that the images of a world in danger, now magnified      by the world wide web and brought to every corner of the      planet instantly, will provide the experience that      Heibroner spoke of some four decades ago. I see many signs      that this change is already well underway.    <\/p>\n<p>      Heilbroner, along with many others reflecting the concepts of      The Limits to Growth, spoke of the need to forgo the      benefits of modern technology if we were to save the world.      He thought we needed to return to a simpler, less      consumptive, less technological time. The view in the last      century was that through guilt, and possibly public policies      such as taxes or regulations like Chinas one child policy,      we could forcefully reduce human impact on the environment.    <\/p>\n<p>      In the half century since the start of the environmental      era I have seen no sign that reduced consumption was      politically, economically or socially feasible. The progress      we have seen has been through the application of technology      to reduce pollution, plan family size, increase the      efficiency of production and consumption, change consumption,      and develop renewable resources. Why has reduced consumption      been rejected? First, in the developed world, any absence of      economic prosperity is rapidly translated into political      pressure against the regime in power. Or, as Bill Clintons      political strategists famously observed, its the economy,      stupid. In the developing world, particularly in the      internet era, people see the lifestyles in the developed      world and want that lifestyle, if not for themselves, for      their children.    <\/p>\n<p>      In other words, people like this stuff. The food, the cars,      the jet planes, the air conditioning, the entertainment, and      all the accoutrements of modern life. We want it enough that      once we achieve developed status, we are finding birth rates      going down because children have proven to be expensive and      we want to make sure we have sufficient money to buy the      stuff we want. The absence of economic well-being in      a developed nation or inadequate progress toward economic      development in a developing nation is politically      destabilizing. In a world where the technology of destruction      is advancing rapidly, political stability is more prized than      ever.    <\/p>\n<p>      While the policy of consumption denial seems infeasible to      me, there is another policy direction that seems feasible and      enjoys growing support: encouraging the rapid development and      diffusion of the technology needed for a renewable      resource-based economy. The computer and communication      revolution that has brought us inexpensive cell phone calls,      Skype, Facetime, search engines, GPS, Bluetooth, streaming      video, computer games and the sharing economy. These      technologies and practices have demonstrated that economic      consumption can increase while material consumption      decreases. Data indicates that in the U.S., greenhouse gas      production has been decoupled from GDP growth. Young people      in America have a lower rate of auto ownership than those      that came before them. Support for the development of      renewable energy is growing.    <\/p>\n<p>      It is true I am advocating what my environmental policy      mentor and doctoral dissertation supervisor, the late      Professor Lester Milbrath, would have derisively regarded as      a technological fix. He thought we needed changes in      environmental values coupled with reduced consumption. What      weve seen instead is changed environmental values coupled      with new forms of consumption. This is a source of      hope. In particular, the idea that consumption can include      experiencing culture, entertainment, social interaction and      learning, and that the goal is experiencing the world, not      owning it. Both technology and values are changing. But it is      far too late for us to get back to the land and live as one      with nature. There are far too many people on the planet and      too little nature to live that way again. Sustainability in      the 21st century will need to be achieved in cities.      Fortunately, many cities have begun the long, slow process of      reducing their environmental impact, and increasing their use      of renewable resources.    <\/p>\n<p>      I am also hopeful because for every Donald Trump, Scott      Pruitt, or Rick Perry I see fighting sustainability in      Washington, there are dozens of Jerry Browns, Mike      Bloombergs, Angela Merkels, and Emmanuel Macrons driving      sustainability globally. Even in Washington, the Presidents      proposed draconian cuts to EPA and to federally funded      science have already been rejected by Congressional budget      committees. Although the budgets are still being cut, the      reductions are incremental, not radical.    <\/p>\n<p>      When I first started to study environmental policy in 1975,      it was a small field of little importance in the political      life of that time. Today it is at the center of our      political, economic, social and cultural concerns. It has      evolved in ways that no one would have predicted nearly a      half century ago, when a handful of us sat around a seminar      table in Buffalo, New York, pondering this field. When I      first joined the faculty at Columbia University in 1981, I      was persuaded not to teach a course on environmental policy      because, no one comes to New York City to study the      environment.    <\/p>\n<p>      Today, I direct two masters programs with about 300 students      studying environment and sustainability. My course on      sustainability management enrolled 150 students last year. In      the last 15 years, Columbia has developed an undergraduate      major and PhD in sustainable development, along with masters      programs in environmental science and policy, sustainability      management, climate and society, and development practice. We      even have a certification in sustainability finance and      another in water management. Next year we hope to launch a      new masters program in sustainability science. The presence      of these dedicated, mission-driven, bright and talented      students and the professional accomplishments of thousands of      alums already graduated are my greatest source of hope in      these troubled times. My granddaughter was born on Wednesday,      July 12, and I am trusting her future to the sustainability      leaders and professionals that have emerged during the first      part of the 21st century. I believe it is a safe bet.    <\/p>\n<p>    The Morning Email  <\/p>\n<p>    Wake up to the day's most important news.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>See the original post:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.huffingtonpost.com\/entry\/staying-hopeful-in-a-troubling-time_us_5975e82ce4b0545a5c31019b\" title=\"Staying Hopeful In A Troubling Time - HuffPost\">Staying Hopeful In A Troubling Time - HuffPost<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Ive been learning lately that among those who analyze and think about the environment and sustainability, I am considered an optimist. While I believe it is a useful analytic exercise to spin out worst case scenarios, I dont typically find them persuasive. Perhaps its because of the progress Ive seen in so many areas over the past several decades.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/resource-based-economy\/staying-hopeful-in-a-troubling-time-huffpost\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187734],"tags":[],"class_list":["post-207681","post","type-post","status-publish","format-standard","hentry","category-resource-based-economy"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/207681"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=207681"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/207681\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=207681"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=207681"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=207681"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}