{"id":20735,"date":"2014-01-03T20:41:31","date_gmt":"2014-01-04T01:41:31","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/our-posthuman-future-consequences-of-the-biotechnology\/"},"modified":"2014-01-03T20:41:31","modified_gmt":"2014-01-04T01:41:31","slug":"our-posthuman-future-consequences-of-the-biotechnology","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/post-human\/our-posthuman-future-consequences-of-the-biotechnology\/","title":{"rendered":"Our Posthuman Future: Consequences of the Biotechnology &#8230;"},"content":{"rendered":"<p><p>I was very impressed with the depth and  scope of Fukuyama's examination of the call to regulate  biotechnology and especially with the fairness of his  presentation and tone. His subject is a particularly contentious  one, and one of enormous importance for all of us since the  effect of biotechnology on human beings includes the possibility  of not only changing our very nature, but of an actual  step-by-step termination of humans as we are now  constituted.  <\/p>\n<p>    Ultimately this is what Professor    Fukuyama is worried about and why he argues so strongly for the    regulation of the biotech industry regardless of the effect    such regulation might have on scientific progress and even at    the risk of creating a biotech gap between the United States    and other nations actively pursuing such research.  <\/p>\n<p>    However, I don't think Fukuyama was    completely successful in making his case; indeed I am not    worried about \"us\" becoming something else or losing what he    refers to as our \"human essence.\"  <\/p>\n<p>    \"And what is that human essence that we    might be in danger of losing?\" he asks on page 101. \"For a    religious person, it might have to do with the divine gift or    spark that all human beings are born with. From a secular    perspective, it would have to do with human nature: the    species-typical characteristics shared by all human beings qua    human beings. That is ultimately what is at stake in the    biotech revolution.\"  <\/p>\n<p>    He doesn't define these \"species-typical    characteristics.\" Instead he goes on to say that there is \"an    intimate connection between human nature and human notions of    rights, justice, and morality.\" He then argues the case for    basing human rights on human nature, sometimes called the    \"naturalistic fallacy,\" thereby putting himself in the hands of    those who would know what human nature is. Alas, there is no agreement on that subject, which is    why, as Fukuyama notes, the term \"natural rights\" has been    replaced with \"human rights whose provenance does not depend on    a theory of nature.\" (p. 101)  <\/p>\n<p>    On page149 he changes his tack somewhat    and argues that the biotechnological revolution is a threat to    our sense of \"dignity and recognition.\" He says this \"is not    economic: what we desire is not money but that other human    beings respect us in the way we think we deserve.\"  <\/p>\n<p>    Here I would point out that \"recognition\"    and having \"dignity\" in the eyes of others is adaptive in a    Darwinian sense. People that the tribe regard as lacking    dignity and recognition get fewer reproductive tries and have a    tough time of it socially and economically. Having dignity is    like saving face: something we must do to maintain    psychological equilibrium and our position in society.  <\/p>\n<p>    On page 218 he comes around to concluding    that \"human nature is very plastic... But it is not infinitely    malleable, and the elements that remain constant--particularly    our species-typical gamut of emotional responses--constitute a    safe harbor that allows us to connect, potentially, with all    other human beings.\"  <\/p>\n<p>    This seems to imply that what he has    finally found as our \"essence\" is our emotional nature. He    might be right (heaven help us if he is) but I think our    ability to adapt to change and to order our environment to our    advantage through our culture and technology is really the    essence of what it means to be human.  <\/p>\n<p>    The curious thing about this book is how    really persuasive, reasonable and informative Fukuyama is when    he is NOT arguing for the regulation of biotechnology. Here are    some interesting observations:  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read this article:<br \/>\n<a target=\"_blank\" href=\"http:\/\/www.amazon.com\/Our-Posthuman-Future-Consequences-Biotechnology\/dp\/0312421710\" title=\"Our Posthuman Future: Consequences of the Biotechnology ...\">Our Posthuman Future: Consequences of the Biotechnology ...<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> I was very impressed with the depth and scope of Fukuyama's examination of the call to regulate biotechnology and especially with the fairness of his presentation and tone. His subject is a particularly contentious one, and one of enormous importance for all of us since the effect of biotechnology on human beings includes the possibility of not only changing our very nature, but of an actual step-by-step termination of humans as we are now constituted.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/post-human\/our-posthuman-future-consequences-of-the-biotechnology\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"class_list":["post-20735","post","type-post","status-publish","format-standard","hentry","category-post-human"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/20735"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=20735"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/20735\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=20735"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=20735"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=20735"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}