{"id":206486,"date":"2017-07-19T04:18:07","date_gmt":"2017-07-19T08:18:07","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/preserving-the-right-to-cognitive-liberty-scientific-american\/"},"modified":"2017-07-19T04:18:07","modified_gmt":"2017-07-19T08:18:07","slug":"preserving-the-right-to-cognitive-liberty-scientific-american","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/neurotechnology\/preserving-the-right-to-cognitive-liberty-scientific-american\/","title":{"rendered":"Preserving the Right to Cognitive Liberty &#8211; Scientific American"},"content":{"rendered":"<p><p>    The idea of the human mind as the domain of absolute protection    from external intrusion has persisted for centuries. Today,    however, this presumption might no longer hold. Sophisticated    neuroimaging machines and brain-computer interfaces detect the    electrical activity of neurons, enabling us to decode and even    alter the nervous system signals that accompany mental    processes. Whereas these advances have a great potential for    research and medicine, they pose a fundamental ethical, legal    and social challenge: determining whether or under what    conditions it is legitimate to gain access to or interfere with    another person's neural activity.  <\/p>\n<p>    This question has special social relevance because many    neurotechnologies have moved away from a medical setting and    into the commercial domain. Attempts to decode mental    information via imaging are also occurring in court cases,    sometimes in a scientifically questionable way. For example, in    2008 a woman in India was convicted of murder and sentenced to    life imprisonment on the basis of a brain scan showing,    according to the judge, experiential knowledge about the    crime. The potential use of neural technology as a lie detector    for interrogation purposes has garnered particular attention.    In spite of experts' skepticism, commercial companies are    marketing the use of functional MRI- and    electroencephalography-based technology to ascertain truth and    falsehood. The military is also testing monitoring techniques    for another reason: to use brain stimulation to increase a    fighter's alertness and attention.  <\/p>\n<p>    Brain-reading technology can be seen as just another    unavoidable trend that erodes a bit more of our personal space    in the digital world. But given the sanctity of our mental    privacy, we might not be so willing to accept this intrusion.    People could, in fact, look at this technology as something    that requires the reconceptualization of basic human rights and    even the creation of neurospecific rights.  <\/p>\n<p>    Lawyers are already talking about a right to cognitive liberty.    It would entitle people to make free and competent decisions    regarding the use of technology that can affect their thoughts.    A right to mental privacy would protect individuals against    unconsented-to intrusion by third parties into their brain    data, as well as against the unauthorized collection of those    data. Breaches of privacy at the neural level could be more    dangerous than conventional ones because they can bypass the    level of conscious reasoning, leaving us without protections    from having our mind read involuntarily. This risk applies not    only to predatory marketing studies or to courts using such    technology excessively but also to applications that would    affect general consumers. This last category is growing.    Recently Facebook unveiled a plan to create a speech-to-text    interface to translate thoughts directly from brain to    computer. Similar attempts are being made by companies such as    Samsung and Netflix. In the future, brain control could replace    the keyboard and speech recognition as the primary way to    interact with computers.  <\/p>\n<p>    If brain-scanning tools become ubiquitous, novel possibilities    for misuse will arisecybersecurity breaches included. Medical    devices connected to the brain are vulnerable to sabotage, and    neuroscientists at the University of Oxford suggest that the    same vulnerability applies to brain implants, leading to the    possibility of a phenomenon called brainjacking. Such potential    for misuse might prompt us to reconceptualize the right to    mental integrity, already recognized as a fundamental human    right to mental health. This new understanding would not only    protect people from being denied access to treatment for mental    illness but would also protect all of us from harmful    manipulations of our neural activity through the misuse of    technology.  <\/p>\n<p>    Finally, a right to psychological continuity might preserve    people's mental life from external alteration by third parties.    The same kind of brain interventions being explored to reduce    the need for sleep in the military could be adapted to make    soldiers more belligerent or fearless. Neurotechnology brings    benefits, but to minimize unintended risks, we need an open    debate involving neuroscientists, legal experts, ethicists and    general citizens.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read the original:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"https:\/\/www.scientificamerican.com\/article\/preserving-the-right-to-cognitive-liberty\/\" title=\"Preserving the Right to Cognitive Liberty - Scientific American\">Preserving the Right to Cognitive Liberty - Scientific American<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> The idea of the human mind as the domain of absolute protection from external intrusion has persisted for centuries.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/neurotechnology\/preserving-the-right-to-cognitive-liberty-scientific-american\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187755],"tags":[],"class_list":["post-206486","post","type-post","status-publish","format-standard","hentry","category-neurotechnology"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/206486"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=206486"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/206486\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=206486"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=206486"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=206486"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}