{"id":206080,"date":"2017-07-17T04:39:34","date_gmt":"2017-07-17T08:39:34","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/cultural-factors-at-work-in-social-inequality-in-he-university-world-university-world-news\/"},"modified":"2017-07-17T04:39:34","modified_gmt":"2017-07-17T08:39:34","slug":"cultural-factors-at-work-in-social-inequality-in-he-university-world-university-world-news","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/socio-economic-collapse\/cultural-factors-at-work-in-social-inequality-in-he-university-world-university-world-news\/","title":{"rendered":"Cultural factors at work in social inequality in HE &#8211; University World &#8230; &#8211; University World News"},"content":{"rendered":"<p><p>Andrs Santos Sharpe, an inquisitive and friendly doctoral  candidate at the University of Buenos Aires in Argentina, has  dedicated his fledgling career to listening to the life stories  of students who drop out of the institution.  <\/p>\n<p>    If his immediate goal is to earn his PhD, his greater wish is    for universities to better serve society, especially students    at risk of falling through the cracks. He describes himself as    part of a tradition that links critical thinking with    collective action  and with a deep impatience with the status    quo.  <\/p>\n<p>    Santos Sharpe also is part of a new generation of researchers    grappling with the latest iteration of an age-old problem:    Social inequality, and what higher education might do to lessen    it.  <\/p>\n<p>    Right now, the academy seems more like part of the problem than    the solution. Even as participation in higher education is    rapidly expanding globally, the increasing stratification of    both institutions and societies worldwide challenges the    often-made claim that a college education is a sure path to    upward mobility.  <\/p>\n<p>    Figuring out how to crack that conundrum is what drew Santos    Sharpe and 21 other emerging scholars  mostly graduate    students at various stages of their dissertation research  to    a week-long summer school in St Petersburg, Russia. As a    doctoral candidate interested in understanding the influence of    US higher education in a global context, I was one of them.  <\/p>\n<p>    Over five days in June and under the tutelage of a faculty of    international repute, we shared our work, discussed how to make    it better, and explored how it might inform larger public    policy debates.  <\/p>\n<p>    Like Santos Sharpe, many of those of us who gathered in St    Petersburg seek to improve the prospects of marginalised    populations, be they Native Americans in the United States,    indigenous students in Latin America or Austrians who are the    first in their families to go to college.  <\/p>\n<p>    One of us is looking at access to higher education for Roma    students in Eastern and Southeastern Europe. Another has found    a pattern in which, over and over, working-class students in    the United Kingdom blame themselves  specifically, their    laziness  for failing to land an internship. Wealthier    classmates, meanwhile, turn to family connections.  <\/p>\n<p>    Other presenters focused on the social, political, cultural and    economic contexts of their homelands and the role they play in    enabling inequity. Presentations looking at reform policies in    Azerbaijan, Peru and Chile, for example, touched on issues such    as corruption in admissions and political crisis as catalyst    for change. My focus is on how inequalities might present    themselves in cross-cultural collaboration.  <\/p>\n<p>    People come with different agendas but we still have a common    theme, says Po Yang, an associate professor in the Graduate    School of Education at Peking University in China, who led a    seminar on quantitative approaches to analysis. Were trying    to debate at the very abstract level how you operationalise    this idea of social inequality.  <\/p>\n<p>    Summer school in its fifth year  <\/p>\n<p>    This was the fifth year of the summer school, hosted by the    Institute of Education at the Moscow-based National Research    University Higher School of Economics, or HSE, and offered in    collaboration with the China Institute for Educational Finance    Research at Peking University. Our venue was HSE's stately    campus in the town of Pushkin, a short walk to the country    residence of Catherine I of Russia.  <\/p>\n<p>    Through a series of seminars, group projects and critiques, the    summer school objective is to create a space where everyone    can learn, get new ideas and also feel supported academically    and personally, says Anna Smolentseva, senior researcher at    the Institute of Education.  <\/p>\n<p>    Examples past and present reminded us of the many guises in    which inequality exists, as well as the limits of higher    education's ability to tame a societal problem.  <\/p>\n<p>    Chirakkal Madhavan Malish, one of the few participants among us    who has achieved the title of doctor, brought that home in his    presentation on a research project exploring the effects of    admission quotas in India.  <\/p>\n<p>    While university enrolments of disadvantaged students soared,    beneficiaries of the policy reported discrimination on campus    in other shapes and sizes, including ethnic jokes and neglect    by their instructors.  <\/p>\n<p>    The increased student diversity is seen by institutional    leaders and faculty there as the root cause of deteriorating    academic standards and quality, said Malish, an assistant    professor at the National University of Educational Planning    and Administration in New Delhi.  <\/p>\n<p>    Similarly, the former Soviet Union in the 1930s combined class-    and ethnicity-based quotas to create a more diverse meritocracy    in its universities  but only up to a point, Isak Froumin,    academic supervisor at HSE's Institute of Education, told us.    And upon the collapse in 1991 of the Soviet Union, institutions    abandoned such policies altogether, ushering in what Froumin    called a triumph of inequality.  <\/p>\n<p>    A 2011 report by the institute pointed out the growing    inequality in Russian education, prompting Russian President    Vladimir Putin in 2012 to initiate a programme aimed at    equalising education opportunities.  <\/p>\n<p>    Affirmative action  <\/p>\n<p>    Katharina Posch, a graduate student looking at the    socio-economic composition of students in Austrian    universities, called Froumin's presentation one of her \"aha\"    moments.  <\/p>\n<p>    \"Affirmative action policies do work if executed strictly and    aggressively, says Posch, a teaching and research associate at    the Vienna University of Economics and Business. But [Froumin]    also showed what is behind it and what further consequences    there might be. What happens to the field of higher education?    What happens to overall social inequality?  <\/p>\n<p>    Many of us were struck by the power of cultural factors    mentioned by Jussi Vlimaa, of the Finnish Institute for    Educational Research at the University of Jyvskyl. Nordic    countries, including their universities, are among the most    equitable in the world, he told us, and a big reason is trust.  <\/p>\n<p>    Such an antidote, with all of its nuance, would inform our    thinking through the end of the week, when we worked in teams    to come up with strategies to reduce social inequality in    higher education. Alas, \"We can't all be Finland\", became a    rallying cry for one group.  <\/p>\n<p>    Whether we come up with more useful answers over the course of    our lives remains to be seen. If the first step toward change    is commitment to social equality, the discussion at the summer    school offered hope. Hope, and bit of new data.  <\/p>\n<p>    Some have passionate concerns, some see it as part of their    life story, says faculty member Professor Simon Marginson,    director of the Centre for Global Higher Education at    University College London in the United Kingdom.  <\/p>\n<p>    Still, the \"clear message\" of many papers is that the solutions    to social inequity in higher education neither start nor end at    the university door, he adds.  <\/p>\n<p>    \"Participants looked beyond the higher education sector to    rethink its relationship with society and economy, which is    where the motors of inequality are found.\"  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>View post: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.universityworldnews.com\/article.php?story=20170711082503656\" title=\"Cultural factors at work in social inequality in HE - University World ... - University World News\">Cultural factors at work in social inequality in HE - University World ... - University World News<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Andrs Santos Sharpe, an inquisitive and friendly doctoral candidate at the University of Buenos Aires in Argentina, has dedicated his fledgling career to listening to the life stories of students who drop out of the institution. If his immediate goal is to earn his PhD, his greater wish is for universities to better serve society, especially students at risk of falling through the cracks <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/socio-economic-collapse\/cultural-factors-at-work-in-social-inequality-in-he-university-world-university-world-news\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187835],"tags":[],"class_list":["post-206080","post","type-post","status-publish","format-standard","hentry","category-socio-economic-collapse"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/206080"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=206080"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/206080\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=206080"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=206080"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=206080"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}