{"id":206078,"date":"2017-07-17T04:39:13","date_gmt":"2017-07-17T08:39:13","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/70s-rewind-in-the-omega-man-charlton-heston-tries-to-save-the-planet-screenanarchy-blog\/"},"modified":"2017-07-17T04:39:13","modified_gmt":"2017-07-17T08:39:13","slug":"70s-rewind-in-the-omega-man-charlton-heston-tries-to-save-the-planet-screenanarchy-blog","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/germ-warfare\/70s-rewind-in-the-omega-man-charlton-heston-tries-to-save-the-planet-screenanarchy-blog\/","title":{"rendered":"70s Rewind: In THE OMEGA MAN, Charlton Heston Tries to Save the Planet &#8211; ScreenAnarchy (blog)"},"content":{"rendered":"<p><p>    Nearly 50 years ago, Charlton Heston represented the modern    human race in the original Planet of the Apes. His    character was unquestionably the alpha male among his own kind,    who were enslaved and unable to speak for themselves, but the    mastery of the apes was absolute and the poor guy had to flee    for his life to gain his freedom, only to learn ... well, we    know what he learned at the end of the movie.  <\/p>\n<p>    By that point of his career, Heston was well-established in    Hollywood. He had begun landing key roles in his late 20s; he    was 33 when he starred as Moses in The Ten Commandments    (1956) and 36 when he embodied Ben-Hur. His Academy    Award-winning performance set him up nicely for the 1960s. He    became a box office star and was able to exercise a fair degree    of creative control, as he recounts in his autobiography In    the Arena.  <\/p>\n<p>    In 1968, Heston made his first science-fiction picture,    Planet of the Apes. He says he told director Franklin    Schaffner: \"I smelled a hit in this from the beginning, but I    think maybe we also made a very good movie.\" (Heston was always    very happy to claim credit on his successful films.) Appearing    in the first sequel, Beneath the Planet of the Apes,    only reluctantly, Heston says he 'talked the director into    letting me detonate an atom bomb in the last scene, presumably    wiping out both the ape civilization and any further sequels.'  <\/p>\n<p>    Sometime after those experiences, Heston says that he \"stumbled    across\" I Am Legend, a short novel by Richard Matheson    -- his first -- that was originally published in 1954. The    novel, which I recently read again, tells of an apocalypse from    the perspective of Robert Neville, a scientist who believes he    is the sole survivor of a worldwide pandemic.  <\/p>\n<p>    It is slowly revealed that the disease resembles vampirism.    Neville suffers the tragedy of losing his dear young daughter,    and then must kill his beloved wife after she succumbs to the    disease and shortly thereafter rises from the dead. He is    haunted by the calamity that he alone has survived; he feels    compelled to search out vampires by day and kill them    permanently.  <\/p>\n<p>    The novel is a poignant journey through everlasting grief. Ten    years later, it was adapted into The Last Man on Earth    in Italy, starring Vincent Price as Neville. Matheson, by that    time a veteran of film and television scripting, wrote the    screenplay, but it was later revised and changed so much that    he used the pseudonym of Logan Swanson for his cowriting    credit. Price is quite effective in the lead role and provides    the best reason to watch the film, which unaccountably slows    down in its second half and drags out the narrative, despite    running only 86 minutes.  <\/p>\n<p>    George A. Romero took direct inspiration from Matheson's novel    for his own Night of the Living Dead. And then Heston    \"stumbled across\" it and worked with producer Walter Seltzer to    bring it to the big screen.  <\/p>\n<p>    Heston pats himself on the back for coming up with a \"different    approach to the script\" (along with Seltzer) by identifying the    source of the apocalypse as a bacteriological war started by    the Chinese. Cowriter Joyce Corrington claims credit herself,    saying in a 2003 interview included on the Blu-ray: \"It was all    about vampires, and it just didn't feel right to do vampires. I    have a PhD in Chemistry ... and germ warfare was on my mind as    something that could wipe out mankind, so we used that instead    of vampires.\"  <\/p>\n<p>    But did any of them actually read Matheson's novel? He    clearly identifies a disease as the reason for the apocalypse,    so he deserves the credit for that idea. Instead, Heston and    the Corringtons focused on removing nearly any suggestion that    the victims in any way resembled vampires. They also stamped    out any hints that, in his increasingly blinkered and isolated    existence, and desire to rid the world of the infected, Neville    had been committing genocide, preempting any possibility that    someone other than himself might ever survive.  <\/p>\n<p>    It's a chilling thought, namely, that in trying to preserve    what was left of humanity, Neville was, in fact, destroying it.    In Neville's own mind, diseased not by a virus but by isolated    loneliness, he was doing what was necessary.  <\/p>\n<p>    None of that is    preserved in The Omega Man. What the film establishes is    that Neville is a righteous gunsmith; the opening sequence    features Neville, a former soldier, careening through the empty    streets of Los Angeles in a large convertible, stopping only to    fire his automatic weapon blindly at distant figures he sees in    an office building.  <\/p>\n<p>    Neville stops at a movie theater to fire up Michael Wadleigh's    documentary Woodstock so he can watch it for the    umpteenth time. Clearly, irony is intended as Neville has    memorized a key passage, but as he steps back outdoors, he    realizes it is nearly dark. He races home to his house on the    studio backlot, where he encounters ghastly figures who have    been disfigured by the bacteriological war and who are intent    on killing him.  <\/p>\n<p>    The essential element that the survivors are sensitive to light    -- hey, just like vampires! -- allows Neville to prowl the city    by day, searching carefully for them so he can kill them all.    It also forces him to barricade himself into his multi-story    house at night, since they are constantly seeking him out to    destroy him because he is a member of the military-industrial    complex, and thus a reminder of what once was.  <\/p>\n<p>    Thus, Neville is shown to be a very righteous dude, chased    after by the hippie rabble -- hey, just like Woodstock!    -- even though all he wants to do is find a cure. Neville is    hip to the cause, though; he is sufficiently open-minded that    when he stumbles across a healthy survivor, an African-American    woman named Lisa (Rosalind Cash), he is willing to cross racial    boundaries to romance her, quite a surprising thought in 1971,    the year of the film's release. (Joyce Corrington says that was    her idea too, as a means of creating conflict and a little    \"racial pizazz.\")  <\/p>\n<p>    Neville is immune to the virus, so he comes to realize that    adding components of his blood to a serum he's cooked up in his    home laboratory can actually heal people. In his autobiography,    Heston writes: \"The analogy to Christ as Savior is inescapable,    though there's no such reference in the script, and we didn't    plan the shoot in those terms. Still, there were irresistible    spins I added in performance.\" The one thing he notes    specifically is the final scene, which I'll avoid spoiling.  <\/p>\n<p>    By that point, though, The Omega Man has fallen victim    to the same traps as the first version, slowing down its    narrative drive just when it should be speeding up its    intensity. There is much more traditional action, but the shots    get more leisurely, somehow, even as Heston and\/or his stunt    double races a motorcycle away from the diseased survivors. The    film clocks in at 98 minutes, though it feels longer.  <\/p>\n<p>    I've seen the film several times, but my original affection for    it has diminished over the years. On Blu-ray, its limitations    become more obvious.  <\/p>\n<p>    Director Boris Sagal began his career in the live television    era of the 1950s and started directing features in the 1960s.    Evidently he was a competent journeyman, but it's difficult to    shake the notion that he shot The Omega Man like a TV    movie, even with the presence of Russell Metty, an Academy    Award-winning cinematographer for Spartacus.  <\/p>\n<p>    When theatrically released in August 1971, the film did well,    in view of its presumably modest budget, earning nearly $9    million at the box office. Heston described it as \"a large hit    in the theaters. It was high bloody time; of the four films I'd    made in the previous two years, none had been huge at the box    office.\"  <\/p>\n<p>    Heston returned to science fiction two years later with    Soylent Green and, a bit later, helped to invent    disaster porn with Earthquake (     a personal touchstone) and then tried to expand it with    Two-Minute Warning (a    minor film with one standout, extended sequence).  <\/p>\n<p>    Cash, who made his big-screen debut in Klute, went on to    appear in The New Centurions, Hickey & Boggs,    The All-American Boy, and Uptown Saturday Night,    all notable and all released within three years. She continued    active, mostly in television, until her death in 1995.  <\/p>\n<p>    Likewise, director Sagal continued busy, almost entirely in    television, until his death in 1981. Writers John William    Corrington and Joyce Hooper Corrington later collaborated on    the screenplay for Battle for the Planet of the    Apes, based on a story by Paul Dehn, which features    radiation-scarred human who kinda resemble the ones in The    Omega Man. They also scripted Martin Scorsese's Boxcar    Bertha and Steve Carver's The Arena before turning    to television.  <\/p>\n<p>    The Omega Man is no Planet of the Apes, but the    contrast between Richard Matheson's novel and this film version    is certainly instructive. And, despite my reservations,    Heston's supremely confident screen persona remains    fascinating, if not always compelling, to watch.  <\/p>\n<p>    70s Rewind is a column on movies released during the    writer's favorite decade for filmmaking.<\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read more: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/screenanarchy.com\/2017\/07\/70s-rewind-in-the-omega-man-charlton-heston-tries-to-save-the-planet.html\" title=\"70s Rewind: In THE OMEGA MAN, Charlton Heston Tries to Save the Planet - ScreenAnarchy (blog)\">70s Rewind: In THE OMEGA MAN, Charlton Heston Tries to Save the Planet - ScreenAnarchy (blog)<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Nearly 50 years ago, Charlton Heston represented the modern human race in the original Planet of the Apes.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/germ-warfare\/70s-rewind-in-the-omega-man-charlton-heston-tries-to-save-the-planet-screenanarchy-blog\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187834],"tags":[],"class_list":["post-206078","post","type-post","status-publish","format-standard","hentry","category-germ-warfare"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/206078"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=206078"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/206078\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=206078"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=206078"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=206078"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}