{"id":205904,"date":"2017-07-17T03:41:07","date_gmt":"2017-07-17T07:41:07","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/why-do-human-beings-speak-so-many-languages-ct-post\/"},"modified":"2017-07-17T03:41:07","modified_gmt":"2017-07-17T07:41:07","slug":"why-do-human-beings-speak-so-many-languages-ct-post","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/post-human\/why-do-human-beings-speak-so-many-languages-ct-post\/","title":{"rendered":"Why do human beings speak so many languages? &#8211; CT Post"},"content":{"rendered":"<p><p>    (The Conversation is an independent and nonprofit source of    news, analysis and commentary from academic experts.)  <\/p>\n<p>        Michael Gavin,     Colorado State University  <\/p>\n<p>    (THE CONVERSATION) The thatched roof held back the suns rays,    but it could not keep the tropical heat at bay. As everyone at    the research workshop headed outside for a break, small groups    splintered off to gather in the shade of coconut trees and    enjoy a breeze. I wandered from group to group, joining in the    discussions. Each time, I noticed that the language of the    conversation would change from an indigenous language to    something they knew I could understand, Bislama or English. I    was amazed by the ease with which the meetings participants    switched between languages, but I was even more astonished by    the number of different indigenous languages.  <\/p>\n<p>    Thirty people had gathered for the workshop on this island in    the South Pacific, and all except for me came from the island,    called Makelua, in the nation of Vanuatu. They lived in 16    different communities and spoke 16 distinct languages.  <\/p>\n<p>    In many cases, you could stand at the edge of one village and    see the outskirts of the next community. Yet the residents of    each village spoke completely different languages. According to    recent work by my colleagues at the     Max Planck Institute for the Science of Human History, this    island, just 100 kilometers long and 20 kilometers wide, is    home to speakers of perhaps 40 different indigenous languages.    Why so many?  <\/p>\n<p>    We could ask this same question of the entire globe. People    dont speak one universal language, or even a handful. Instead,    today our species collectively speaks over 7,000 distinct    languages.  <\/p>\n<p>    And these languages are not spread randomly across the planet.    For example, far more languages are found in tropical regions    than in the temperate zones. The tropical island of New Guinea    is home to over 900 languages. Russia, 20 times larger, has 105    indigenous languages. Even within the tropics, language    diversity varies widely. For example, the 250,000 people who    live on Vanuatus 80 islands speak 110 different languages, but    in Bangladesh, a population 600 times greater speaks only 41    languages.  <\/p>\n<p>    Why is it that humans speak so many languages? And why are they    so unevenly spread across the planet? As it turns out, we have    few clear answers to these fundamental questions about how    humanity communicates.  <\/p>\n<p>    Most people can easily brainstorm possible answers to these    intriguing questions. They hypothesize that language diversity    must be about history, cultural differences, mountains or    oceans dividing populations, or old squabbles writ large  we    hated them, so we dont talk to them.  <\/p>\n<p>    The questions also seem like they should be fundamental to many    academic disciplines  linguistics, anthropology, human    geography. But, starting in 2010, when our diverse team of    researchers from six different disciplines and eight different    countries began to review what was known, we were shocked that    only a dozen previous studies had been done, including one we    ourselves completed on language diversity in the Pacific.  <\/p>\n<p>    These prior efforts all examined the degree to which different    environmental, social and geographic variables correlated with    the number of languages found in a given location. The results    varied a lot from one study to another, and no clear patterns    emerged. The studies also ran up against many methodological    challenges, the biggest of which centered on the old    statistical adage  correlation does not equal causation.  <\/p>\n<p>    We wanted to know the exact steps that led to so many languages    forming in certain places and so few in others. But previous    work provided few robust theories on the specific processes    involved, and the methods used did not get us any closer to    understanding the causes of language diversity patterns.  <\/p>\n<p>    For example, previous studies pointed out that at lower    latitudes languages are often spoken across smaller areas than    at higher latitudes. You can fit more languages into a given    area the closer you get to the equator. But this result does    not tell us much about the processes that create language    diversity. Just because a group of people crosses an imaginary    latitudinal line on the map doesnt mean theyll automatically    divide into two different populations speaking two different    languages. Latitude might be correlated with language    diversity, but it certainly did not create it.  <\/p>\n<p>    A better way to identify the causes of particular patterns is    to simulate the processes we think might be creating them. The    closer the models products are to the reality we know exists,    the greater the chances are that we understand the actual    processes at work.  <\/p>\n<p>    Two members of our group, ecologists     Thiago Rangel and     Robert Colwell, had developed this simulation modeling    technique for their studies of species diversity patterns. But    no one had ever used this approach to study the diversity of    human populations.  <\/p>\n<p>    We decided to explore its potential by first building a simple    model to test the degree to which a few basic processes might    explain language diversity patterns in just one part of the    globe, the continent of Australia.  <\/p>\n<p>    Our colleague     Claire Bowern, a linguist at     Yale University, created a map that shows the diversity of    aboriginal languages  a total of 406  found in Australia    prior to contact with Europeans. There were far more languages    in the north and along the coasts, with relatively few in the    desert interior. We wanted to see how closely a model, based on    a simple set of processes, could match this geographic pattern    of language diversity.  <\/p>\n<p>    Our simulation model made only three basic assumptions. First,    populations will move to fill available spaces where no one    else lives.  <\/p>\n<p>    Second, rainfall will limit the number of people that can live    in a place; Our model assumed that people would live in higher    densities in areas where it rained more. Annual precipitation    varies widely in Australia, from over three meters in the    northeastern rainforests to one-tenth of a meter in the    Outback.  <\/p>\n<p>    Third, we assumed that human populations have a maximum size.    Ideal group size is a trade-off between benefits of a larger    group (wider selection of potential mates) and costs (keeping    track of unrelated individuals). In our model, when a    population grew larger than a maximum threshold  set randomly    based on a global distribution of hunter-gatherer population    sizes  it divided into two populations, each speaking a    distinct language.  <\/p>\n<p>    We used this model to simulate language diversity maps for    Australia. In each iteration, an initial population sprung up    randomly somewhere on the map and began to grow and spread in a    random direction. An underlying rainfall map determined the    population density, and when the population size hit the    predetermined maximum, the group divided. In this way, the    simulated human populations grew and divided as they spread to    fill up the entire Australian continent.  <\/p>\n<p>    Our simple model didnt include any impact from contact among    groups, changes in subsistence strategies, the effects of the    borrowing of cultural ideas or components of language from    nearby groups, or many other potential processes. So, we    expected it would fail miserably.  <\/p>\n<p>    Incredibly, the model produced 407 languages, just one off from    the actual number.  <\/p>\n<p>    The simulated language maps also show more languages in the    north and along the coasts, and less in the dry regions of    central Australia, mirroring the geographic patterns in    observed language diversity.  <\/p>\n<p>    And so for the continent of Australia it appears that a small    number of factors  limitations rainfall places on population    density and limits on group size  might explain both the    number of languages and much of the variation in how many    languages are spoken in different locations.  <\/p>\n<p>    But we suspect that the patterns of language diversity in other    places may be shaped by different factors and processes. In    other locations, such as Vanuatu, rainfall levels do not vary    as widely as in Australia, and population densities may be    shaped by other environmental conditions.  <\/p>\n<p>    In other instances, contact among human groups probably    reshaped the landscape of language diversity. For example, the    spread of agricultural groups speaking Indo-European or Bantu    languages may have changed the structure of populations and the    languages spoken across huge areas of Europe and Africa,    respectively.  <\/p>\n<p>    Undoubtedly, a wide variety of social and environmental factors    and processes have contributed to the patterns in language    diversity we see across the globe. In some places topography,    climate or the density of key natural resources may be more    critical; in others the history of warfare, political    organization or the subsistence strategies of different groups    may play a bigger role in shaping group boundaries and language    diversity patterns. What we have established for now is a    template for a method that can be used to uncover the different    processes at work in each location.  <\/p>\n<p>    Language diversity has played a key role in shaping the    interactions of human groups and the history of our species,    and yet we know surprisingly little about the factors shaping    this diversity. We hope other scientists will become as    fascinated by the geography of language diversity as our    research group is and join us in the search for understanding    why humans speak so many languages.  <\/p>\n<p>    This article was originally published on The Conversation. Read    the original article here:     <a href=\"http:\/\/theconversation.com\/why-do-human-beings-speak-so-many-languages-75434\" rel=\"nofollow\">http:\/\/theconversation.com\/why-do-human-beings-speak-so-many-languages-75434<\/a>.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>See the rest here:<br \/>\n<a target=\"_blank\" href=\"http:\/\/www.ctpost.com\/news\/article\/Why-do-human-beings-speak-so-many-languages-11292254.php\" title=\"Why do human beings speak so many languages? - CT Post\">Why do human beings speak so many languages? - CT Post<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> (The Conversation is an independent and nonprofit source of news, analysis and commentary from academic experts.) Michael Gavin, Colorado State University (THE CONVERSATION) The thatched roof held back the suns rays, but it could not keep the tropical heat at bay. As everyone at the research workshop headed outside for a break, small groups splintered off to gather in the shade of coconut trees and enjoy a breeze <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/post-human\/why-do-human-beings-speak-so-many-languages-ct-post\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"class_list":["post-205904","post","type-post","status-publish","format-standard","hentry","category-post-human"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/205904"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=205904"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/205904\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=205904"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=205904"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=205904"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}