{"id":205713,"date":"2017-07-14T23:56:42","date_gmt":"2017-07-15T03:56:42","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/bastille-day-reminds-us-that-our-second-amendment-debates-are-distorted-washington-post\/"},"modified":"2017-07-14T23:56:42","modified_gmt":"2017-07-15T03:56:42","slug":"bastille-day-reminds-us-that-our-second-amendment-debates-are-distorted-washington-post","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/second-amendment\/bastille-day-reminds-us-that-our-second-amendment-debates-are-distorted-washington-post\/","title":{"rendered":"Bastille Day reminds us that our Second Amendment debates are distorted &#8211; Washington Post"},"content":{"rendered":"<p><p>By Noah Shusterman By      Noah Shusterman      July 14 at 6:00 AM      <\/p>\n<p>        Noah Shusterman is the author of \"The French Revolution:        Faith, Desire, and Politics,\" and is currently researching        18th-century militias. He teaches history at the Chinese        University of Hong Kong.      <\/p>\n<p>    Every year on July 14, France celebrates its national holiday,    commemorating the storming of the Bastille in 1789. The    festivities include fireworks, dances and a military    procession through Paris.  <\/p>\n<p>    Ironically, it was fear of the French army that first led    Parisians to storm the Bastille. And distant though that event    may be in both time and place, Americans should take note: this    kind of scenario is why the Second Amendment to the United    States Constitution exists. Both those storming the Bastille    and those ratifying the Bill of Rights had a genuine fear of a    standing army as the enemy of a true republic a fear    that shows just how disconnected modern readings of the Second    Amendment have become.  <\/p>\n<p>    [Trump    loves a military parade  its one reason hes gone to    Paris]  <\/p>\n<p>    Gun rights advocates argue that the founders included the    amendment to protect the people from a tyrannical government.    To an extent, they are correct. But the founders were concerned    about a specific kind of tyranny. They were worried about the    same thing that the Parisians were worried about on the eve of    the storming of the Bastille: that a despot would order his    soldiers to attack the citizens. A citizens militia, by    replacing the army, could prevent that scenario from happening.  <\/p>\n<p>    In recent years, the idea of the Second Amendment as a    justification for standing up to the government has become more    popular. Todays visions of armed resistance, though, have    become unhinged from the Amendments 18th-century moorings, in    ways that make appeals to what the founders thought ring    hollow. The story of the storming of the Bastille can help, by    showing how an 18th-century Second Amendment solution was    meant to work and how ideas of military service have changed    since the Early Republic.  <\/p>\n<p>    In early July 1789, Frances National Assembly was less than a    month old. It represented a new beginning for a nation    accustomed to absolutist rule. When the troops arrived in the    region, Parisians believed that the king or someone close to    him had ordered them to destroy the Assembly and put an end to    Frances Revolution. This, in a nutshell, was the kind of    action that the Second Amendment was meant to prevent.  <\/p>\n<p>    Parisians were unwilling to wait andsee what would    happen. On July 12, on the initiative of the citys government,    Parisian men began arming and organizing themselves into a    militia. In a well-constituted state, one city leader told a    town meeting, every citizen is obliged to bear arms in defense    of the fatherland.  <\/p>\n<p>    By the morning of July 14, 1789, tens of thousands of Parisian    men had joined the new militia. They seized guns from a Paris    arsenal. Lacking gunpowder and ammunition, they attacked the    Bastille prison, which had a large supply inside its walls. The    storming of the Bastille had begun.  <\/p>\n<p>    It had begun, moreover, so that the Parisian citizens,    organized into a militia and under local government leadership,    could fight against Frances professional army. This, in a    nutshell, was the Second Amendment solution, tested two months    before the Bill of Rights and with it, the Second    Amendment would be written, and two years before    itwould be added to the Constitution.  <\/p>\n<p>    To be clear, there was no causal link between the storming of    the Bastille and the writing of the U.S. Bill of Rights. Both,    though, borrowed from the same groups of ideas. Americans were    even more fearful than the French of a standing army of    professional career soldiers. For the founders, such an army    was incompatible with a free society, because salaried career    soldiers were loyal to their leaders, not to the society they    served. Kings or generals could order their soldiers to do    anything, including marching on the citizens themselves. That    Frances king could order his troops into the Paris region    seemed to confirm such fears.  <\/p>\n<p>    How could a society defend itself, though, without relying on    professional soldiers? The 18th-century answer to standing    armies was the citizens militia, in which all citizens were    part-time militiamen. In any other society, freedom existed at    the whim of the military leaders, but an armed, trained, and    organized society depended only on itself. Hence the militias    necessity to a free state.  <\/p>\n<p>    The Second Amendment said all of this in its first 13    words A well regulated militia, being necessary to the    security of a free state without spelling it out as    explicitly as it might have. Virginias 1776 Bill of Rights    made the links clearer: That a well regulated militia,    composed of the body of the people, trained to arms, is the    proper, natural, and safe defense of a free state; that    standing armies, in time of peace, should be avoided as    dangerous to liberty; and that, in all cases, the military    should be under strict subordination to, and be governed by,    the civil power. The phrasing was different but the ideas were    the same: for a society to be free, there could be no    professional army. Citizens had to be soldiers, and soldiers    citizens.  <\/p>\n<p>    At the Bastille, French citizens were putting those ideas into    action. Storming the prison began as a means to an end, a way    to better prepare Parisians to face off against the army. Once    the attackers took over the prison, though, the gunpowder    became an afterthought. A multiday celebration began.  <\/p>\n<p>    Still, the militia formed during the preceding days remained in    place. Thomas Jefferson, in France at the time, wrote of 50,    or 60,000 men in arms in Paris. The king ordered his soldiers    back to the border.  <\/p>\n<p>    The people, armed, organized and under the leadership of the    local government, had stood up to Frances Royal Army, and the    king had backed down. This was the kind of resistance to the    government that the founders had in mind, and it was a far cry    from the kinds of resistance seen or even    proposed in the United States today.  <\/p>\n<p>    Over the past two centuries, changes in public perception of    the military have made the original vision of the Second    Amendment unrecognizable. The nation has moved away from the    mandatory militia service that the founders took from granted.    As part-time militia service became unpopular among citizens,    Americans came to embrace their professional army, and being a    career soldier became the highest form of patriotism.  <\/p>\n<p>    As a result, it has become harder to understand what these    well regulated militias were and why they were necessary for    the security of the free state. But the storming of the    Bastille serves as a reminder that those who would haul out the    founders to defend the modern Second Amendment would do well to    remember how much American society has changed since the 1790s.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>See more here:<br \/>\n<a target=\"_blank\" href=\"https:\/\/www.washingtonpost.com\/news\/made-by-history\/wp\/2017\/07\/14\/bastille-day-reminds-us-that-our-second-amendment-debates-are-distorted\/\" title=\"Bastille Day reminds us that our Second Amendment debates are distorted - Washington Post\">Bastille Day reminds us that our Second Amendment debates are distorted - Washington Post<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> By Noah Shusterman By Noah Shusterman July 14 at 6:00 AM Noah Shusterman is the author of \"The French Revolution: Faith, Desire, and Politics,\" and is currently researching 18th-century militias. He teaches history at the Chinese University of Hong Kong. Every year on July 14, France celebrates its national holiday, commemorating the storming of the Bastille in 1789 <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/second-amendment\/bastille-day-reminds-us-that-our-second-amendment-debates-are-distorted-washington-post\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[193621],"tags":[],"class_list":["post-205713","post","type-post","status-publish","format-standard","hentry","category-second-amendment"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/205713"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=205713"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/205713\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=205713"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=205713"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=205713"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}