{"id":205639,"date":"2017-07-14T05:42:45","date_gmt":"2017-07-14T09:42:45","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/the-future-of-economics-is-moving-on-without-us-harvard-crimson\/"},"modified":"2017-07-14T05:42:45","modified_gmt":"2017-07-14T09:42:45","slug":"the-future-of-economics-is-moving-on-without-us-harvard-crimson","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/socio-economic-collapse\/the-future-of-economics-is-moving-on-without-us-harvard-crimson\/","title":{"rendered":"The Future of Economics is Moving On Without Us &#8211; Harvard Crimson"},"content":{"rendered":"<p><p>    Recently, I finally finished reading a book I started last    September. Entitled Why They Do It: Inside the Mind of the    White-Collar Criminal and written by my brilliant seminar    professor, Eugene Soltes, it explores everything from the    law-evasions of Enron to the downfall of Bernie Madoff.    However, the segment I found most interesting detailed the    psychology behind big-money fraudsters, particularly their    outdated intuition. Soltes explains that the modern business    world presents complexities foreign to the environments in    which our ancestors lived, highlighting a time gap between the    current world and evolutionary behaviors. In short, the future    is moving quickly, and human instinctive reactions are having a    hard time keeping up.  <\/p>\n<p>    What strikes me most about this phenomenon is how it is    overlooked when discussing economic policy. In liberal economic    theory specifically, there is a tendency to favor what is fair    and equal over what is most efficient, with hopes to foster    equality in an inherently unequal socio-economic class system.    Here, the morals leading one to distinguish what is right from    wrong plays a monumental role, dangerously imposing a binary.    What is right might not be what is best, and what worked back    then might not be what works now.  <\/p>\n<p>    For example, it might be economically favorable to dissolve the    minimum wagecorporations profit more by reducing spending and    increasing profitsbut whether it would be moral or just for    the working class is another question. The choices one believes    to be good or bad are built upon instinct, which might just be    getting in the way.  <\/p>\n<p>    The issue is not that emotion is involved at all, but rather    that it is approached in an inadequate manner. Despite the    United States boasting the worlds wealthiest and most    prosperous economy, our history of sudden recession and market    collapse coupled with the myriad corrupt behaviors showcased in    Eugenes book suggest our nation has room to do better. Most    business decisions are founded upon objective, hard data, but    when humans are left to decide upon more subjective economic    matters, opinion and morality hold the joystick.  <\/p>\n<p>    Another example of moralitys perhaps-too-powerful interference    can be found in a     recent Freakonomics podcast. The piece introduces a sort of    death insurance, which allows terminally ill patients to    decline further medical treatment and puts the money they would    have spent on hospital bills right back in their pockets. This    idea is optimal in the sense that the deceaseds family can now    afford tuition, housing, travel, and previously unattainable    luxuries. However, its cold-blooded, utilitarian morale renders    it extremely unfavorable. The podcast concludes that though the    majority of economists agreed it would create economic    prosperity, its associated ethics and emotion pushed so    strongly against it that it could not be put into action.  <\/p>\n<p>    The very essence of democracy (save for the mismatch between    who won the popular vote and who sits in the Oval Office)    suggests that if the people dont want something, its not    going to happen. But what if our inherent logic, in these cases    and others, is not advanced enough for what the business world    is producing right now? In which scenarios do our intuitions    remain accurate, and in which are they outdated and inadequate    factors in decision making? The solution is not to disregard    emotion entirely, but instead to reevaluate its role in the    modern economy. Technological advancements are exponentially    accelerating the speed of knowledge and innovation, and our    thinking, foundation, and intuition need to be evolving just as    quickly.  <\/p>\n<p>    More focus must be placed on objectivity, and less on the ways    in which instinct might drive us away from it. Of course,    unanimous economic decisions are rare or simply absent in    issues such as tax policy or bank regulation. However, once we    begin to dissect the base upon which our intuition is built and    attempt to consider alternate approaches, we might uncover that    the best course of action cannot be classified as either right    or wrong. Perhaps there exists a third option entirely. Lets    not allow human error to stop us from finding it.  <\/p>\n<p>    It is clear that the world in which we live bears little    resemblance to that of our predecessors centuries or even    decades ago. The current era is abundant with movement,    perpetually changing, and becoming more advanced and inventive    than ever. We cannot hinder our prosperity by neglecting the    lack of synchronicity between our evolutionary impulses and the    present globalized world. When evaluating economic policy, we    must recognize instinctive thought while simultaneously    acknowledging it might be flawed. The future of economics is    moving on without us and we cannot keep watching as it runs    away.  <\/p>\n<p>    Madeleine L. Lapuerta 20 lives in Leverett House. Her    column appears on alternate Tuesdays.  <\/p>\n<p>          THE COBDEN CLUB MEDAL.        <\/p>\n<p>          The Cobden Club, of England, offer a silver medal, under          the auspices of the Harvard Finance Club, to any present        <\/p>\n<p>          The Economics Society.        <\/p>\n<p>          (We invite all men in the University to submit          communications on subjects of timely interest, but assume          no responsibility for        <\/p>\n<p>          LECTURES ON THE SINGLE TAX        <\/p>\n<p>          The second of a series of lectures on social problems          being held at the University will be given by Mr.        <\/p>\n<p>          TO DISCUSS CURRENT EVENTS        <\/p>\n<p>          In order to arouse undergraduate interest in momentous          outside problems, a thing lamentably lacking among          college men, the Speakers' Club        <\/p>\n<p>          UNIVERSITY REPRESENTATIVES WILL ATTEND CONFERENCE        <\/p>\n<p>          Ten or 12 men will be selected in a few days by the          Christian Association of Phillips Brooks House to        <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>See the original post here: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.thecrimson.com\/column\/womankiw\/article\/2017\/7\/11\/lapuerta-future-economics\/\" title=\"The Future of Economics is Moving On Without Us - Harvard Crimson\">The Future of Economics is Moving On Without Us - Harvard Crimson<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Recently, I finally finished reading a book I started last September. Entitled Why They Do It: Inside the Mind of the White-Collar Criminal and written by my brilliant seminar professor, Eugene Soltes, it explores everything from the law-evasions of Enron to the downfall of Bernie Madoff. However, the segment I found most interesting detailed the psychology behind big-money fraudsters, particularly their outdated intuition <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/socio-economic-collapse\/the-future-of-economics-is-moving-on-without-us-harvard-crimson\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187835],"tags":[],"class_list":["post-205639","post","type-post","status-publish","format-standard","hentry","category-socio-economic-collapse"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/205639"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=205639"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/205639\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=205639"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=205639"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=205639"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}