{"id":205634,"date":"2017-07-14T05:41:41","date_gmt":"2017-07-14T09:41:41","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/savior-or-dictator-government-critics-challenge-rwandas-one-party-state-and-president-ahead-of-election-newsweek\/"},"modified":"2017-07-14T05:41:41","modified_gmt":"2017-07-14T09:41:41","slug":"savior-or-dictator-government-critics-challenge-rwandas-one-party-state-and-president-ahead-of-election-newsweek","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/government-oppression\/savior-or-dictator-government-critics-challenge-rwandas-one-party-state-and-president-ahead-of-election-newsweek\/","title":{"rendered":"Savior or Dictator? Government Critics Challenge Rwanda&#8217;s One-Party State and President Ahead of Election &#8211; Newsweek"},"content":{"rendered":"<p><p>    Sitting outside his grocery shop in the Nyabugogo slum in    Kigali, Rwanda, in June, Francis Nduwimana described his    longing for a change in leadership in the presidential election    on August 4. We are tired of Kagame, but we cannot express our    views openly, said Nduwimana, an ethnic Hutu, in his    vernacular language of Kinyarwanda. If you criticize him, you    will be accused by the government agencies of dividing the    country, and you will either be imprisoned or killed.  <\/p>\n<p>    As Rwandan President Paul Kagame  an ethnic Tutsi who has been    in power since 2000  runs for another seven-year term, many    Rwandans, particularly ethnic Hutus, share Nduwimanas fear.    They see a government that is crushing dissent ahead of the    election. And they worry that their country is turning into a    one-party state: Following a 2015 referendum to extend term    limits, Kagame can now legally remain in power until 2034.  <\/p>\n<p>    Daily Emails and    Alerts - Get the best of Newsweek delivered to your inbox  <\/p>\n<p>    Seventeen years is a long time for one leader to run a country,    but not everyone in Rwanda is ready for change. Many would like    to see Kagame in power as long as possible.  <\/p>\n<p>    During a recent campaign stop, business almost came to a    standstill in Kigali after thousands of Kagames supporters    turned up, waving placards and wearing T-shirts emblazoned with    his face. Party supporters cheered and danced to the tune of    the newly released songs by the local artists praising Kagame    for his achievements during his term in office.  <\/p>\n<p>    Kagame is our savior, and we love him so much. He is a man who    has sacrificed himself for his nation and his people, said    Charles Bakanibona, an ethnic Tutsi, during the rally. I need    him to rule this country forever, because he is a man of    peace.  <\/p>\n<p>    Barely a generation after the 100 days of violence during which    extremist Hutus murdered more than 800,000 Tutsis and moderate    Hutus  often by hacking them to death with machetes     political opposition in Rwanda still breaks down largely along    ethnic lines. Many Rwandans, particularly Tutsis, are grateful    for the vital role they believe Kagame played in ending the    massacre in 1994, when he led the Tutsi troops of the Rwandan    Patriotic Front, which defeated the Hutu government responsible    for the killing.   <\/p>\n<p>    Others, regardless of their ethnicity, think Kagames success    in transforming Rwandas society and economy is reason enough    to support him. Since taking power, he has introduced free    basic education, brought high-speed internet to 95 percent of    the population, slashed maternal and child mortality by more    than 50 percent, boosted trade, reduced poverty and fought    corruption  earning Rwanda the rank of third least corrupt    African nation in the latest ranking by Transparency International.    Though Rwanda still has challenges  per capita annual income    is only $700, and between 30 and 40 percent of the national    budget is foreign aid the country is making progress: The    projected growth rate for 2017 is an impressive 7 percent.  <\/p>\n<p>    For some Rwandans, that stability is worth the lack of freedom    that comes with one-party rule. For others, like Nduwimana, the    good that has come with Kagames tenure is not worth the    oppression they feel. Human Rights Watch has accused Kagames government    of cracking down on dissent before the vote in August,    documenting a series of arrests and detentions of individuals    with suspected links to government opponents. Rwandan    authorities have forcibly disappeared opposition leaders and    activists by denying that they are keeping them in custody or    refusing to disclose their whereabouts  there is still no    news, for example, about activist Illumine Iragena who went    missing last year. Human Rights Watch has also accused the    government-appointed media council of shutting down independent    newspapers and radio stations for publishing and broadcasting    critical views.  <\/p>\n<p>        Read more:France and Rwanda head for showdown    over genocide investigation  <\/p>\n<p>    And despite Rwandas efforts to keep ethnic division out of    politics  it is illegal to ask a citizen his or her ethnicity,    and the constitution prohibits forming political parties based    on tribal affiliation  critics say Kagame has exploited the    countrys painful history, under the guise of genocide    prevention, as a strategy to limit competitive politics in the    country.  <\/p>\n<p>    Unsurprisingly, voters ethnicity seems to play a huge role in    how they see this tactic. I dont like Kagame because he is a    tribalist. He has really sidelined Hutus, and when you talk    about it you are accused of creating ethnic divisions or    propagating genocide ideology, Allan Muhoza, a 40year-old    restaurant owner in Kigali and ethnic Hutu, tells    Newsweek. We only vote for Kagame because of fear.    They tell us during campaigns that when we do not vote for    Kagame, then we will have another genocide. So we fear a lot    because we experienced what happened in 1994. Most people who    cannot vote Kagame dont turn out to vote, due to fear of being    identified at polling stations.  <\/p>\n<p>    Ethnic Tutsis see it differently. We cannot do guesswork with    the leadership of this country. We have tried Kagame and proved    that he can work for this nation, says Etienne Uwineza, a    42-year-old teacher in Kigali who lost her husband and two    children in the 1994 massacre because they were Tutsis. She    fled to Uganda with her three remaining children but returned    after Kagame ascended to power. For Uwineza, the idea of an    untested leader is scary. We dont want to elect another new    person who can create genocide again by dividing us.  <\/p>\n<p>    Observers say Kagame is likely headed toward re-election. I    think you would not lose any money if you bet on Mr. Paul    Kagame, said Michael Ryan, European Union ambassador and head    of the EU delegation to Rwanda, during a press conference in    Kigali. We have a leader who has evidence of his work in front    of everybody. And you have candidates who have to prove    [themselves].  <\/p>\n<p>    Nine out of the 11 registered political parties have said they    would back Kagame instead of fielding their own candidates. The    two most prominent opponents are Frank Habineza, leader of the    Democratic Green Party of Rwanda, launched in 2009, which    advocates for a democratic Rwanda, and Diane Rwigara, an    independent also running on a platform of democratic reforms.  <\/p>\n<p>    That may be because others are afraid. Kagame and his ruling    party has remained ruthless to political opponents over the    years, curtailing their freedom, with consistent reports of    killings, disappearance and imprisonment, says Peter Wafula    Wekesa, a political scientist at Kenyatta University in    Nairobi, Kenya.  <\/p>\n<p>    Rwigar, 35, a Tutsi women's rights activist,    businesswoman and daughter of deceased Kigali tycoon Assinapol    Rwigara, agrees. Everybody is scared to express themselves    because they are too scared of the ruling party, she said at a    press conference in May. Even so, she has been brave enough to    publicly criticize Kagames party. The fact shes still running    shows there may yet be hope for Rwandas democracy.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Link: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.newsweek.com\/2017\/07\/21\/kagame-presidency-stability-rwanda-elections-635018.html\" title=\"Savior or Dictator? Government Critics Challenge Rwanda's One-Party State and President Ahead of Election - Newsweek\">Savior or Dictator? Government Critics Challenge Rwanda's One-Party State and President Ahead of Election - Newsweek<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Sitting outside his grocery shop in the Nyabugogo slum in Kigali, Rwanda, in June, Francis Nduwimana described his longing for a change in leadership in the presidential election on August 4. We are tired of Kagame, but we cannot express our views openly, said Nduwimana, an ethnic Hutu, in his vernacular language of Kinyarwanda. If you criticize him, you will be accused by the government agencies of dividing the country, and you will either be imprisoned or killed.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/government-oppression\/savior-or-dictator-government-critics-challenge-rwandas-one-party-state-and-president-ahead-of-election-newsweek\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187833],"tags":[],"class_list":["post-205634","post","type-post","status-publish","format-standard","hentry","category-government-oppression"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/205634"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=205634"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/205634\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=205634"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=205634"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=205634"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}