{"id":205316,"date":"2017-07-13T07:09:37","date_gmt":"2017-07-13T11:09:37","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/virtual-graveyards-algorithms-of-death-and-the-cost-of-immortality-the-conversation-ca\/"},"modified":"2017-07-13T07:09:37","modified_gmt":"2017-07-13T11:09:37","slug":"virtual-graveyards-algorithms-of-death-and-the-cost-of-immortality-the-conversation-ca","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/immortality\/virtual-graveyards-algorithms-of-death-and-the-cost-of-immortality-the-conversation-ca\/","title":{"rendered":"Virtual graveyards: Algorithms of death and the cost of immortality &#8211; The Conversation CA"},"content":{"rendered":"<p><p>  Gifts left behind for the deceased are translated into tokens  in an online setting.<\/p>\n<p>    For those who have lost their loved ones, social media    platforms can allow for RIP memorials, and for recreating    memorable visual and audio collections that keep those who have    passed away alive in our imaginations.  <\/p>\n<p>    In fact, digital immortality\/virtual immortality that escapes    the constraints of time and space is a hot commodity. From    mobile apps that allow    people to create digital avatars that can look and sound like    your deceased best friend to those that allow you to relive shared memories through    photographs, video clips and favourite tunes, your beloved    remains present in your life. You can tell the digital avatar    of your mother, who passed away before getting a chance to    watch your children grow up, about the play your son is in or    your daughter making the honour roll.  <\/p>\n<p>    For the past six months, I have been examining the importance    of virtual graveyards with a group of graduate students. We are    looking at the significance of these virtual sites for    marginalized identities in Canada. Virtual graveyards and    cyber-memorial sites have become increasingly commonplace on    the web.  <\/p>\n<p>    This kind of technology can help people through the grieving    process  and help with the healing after a great loss. Indeed,    neuroscientists have argued in favour of such technologies,    suggesting that     social networking sites like Facebook can help with the    grieving process.  <\/p>\n<p>    Yes, these are graveyards in cyberspace and they function much    like the cemeteries in real life, with one exception  you can    go there at any time and from any place.  <\/p>\n<p>    Thinking about Canada hundreds of years from now, what would    such sites reveal about the everyday contributions of the    countrys inhabitants? What stories of the nation could these    sites tell us? As repositories that memorialize stories of    common people leading common lives, virtual graveyards are    potentially invaluable to historians and others seeking to    understand the past.  <\/p>\n<p>    What adds to their value is that they are accessible. For    marginalized communities, printed obituaries may be    inaccessible, structured as they are by criteria that demand    remarkable personalities performing extraordinary feats or    making singular contributions to the country; or,    alternatively, notorious individuals whose deaths need to be    publicized so as to appease our sense of a restored and    balanced social order. Online memorials allow for a    memorialization of the deceased in a public way, generating a    sense of community.  <\/p>\n<p>    These sites represent a shift in traditional rituals around    death. Therapists are now recognizing that     mourning does not end after one month or a year, but is    rather ongoing, reflecting our continued attachment to friends    and family after they have passed. Cyber-memorials and virtual    graveyards assist with the healing process by providing space    for ongoing grief.  <\/p>\n<p>    In contrast to printed obituaries, which tend to be more    descriptive rather than emotional, these virtual graveyards    offer people a means to commemorate their loved ones in a less    restricted way. We can write about our fathers unpublished    poetry or our sisters generosity  and more importantly, how    much we love and miss them. We can celebrate their everyday    lives and role in our communities.  <\/p>\n<p>    Following the tradition of leaving tokens at a grave, these    sites allow users to place virtual flowers or light candles for    the deceased. One can upload pictures, video clips, songs, or a    poem. By allowing mourners to interact with others who knew the    deceased, or who are also grieving, these sites also provide    the potential for building community support during the    grieving process  providing some relief from the pain of loss.  <\/p>\n<p>    But these sites come at a price. It may be the     invasion of privacy in the vein of Facebook using     personal photographs posted by users for its sponsored    stories content. The emotional cost could also be the constant    reminder of loss, or confronting visual memories that are    assembled in such a way as to focus primarily on positive and    loving memories instead of addressing the pain and suffering    one experiences while grieving. Add to this, the issue of    ephemerality: sites are notorious for their temporary nature,    here today and gone tomorrow. Your memorial could vanish within    minutes.  <\/p>\n<p>    The economic costs are also factors to be considered. Most    virtual graveyards charge at least $50 a year and sometimes    more. There are few Canadian sites that offer such services for    free, and if they do, they are often tied to other economic    costs related to death rituals, such as funeral costs.  <\/p>\n<p>    On the plus side, though, these sites are accessible to those    who are literate in the ways of the Internet.  <\/p>\n<p>    Should the sites survive, theyll offer an archival treasure    trove for those looking to see how ordinary people lived their    lives and contributed to society. They could be a window into    how marginalized groups lived, loved and struggled.  <\/p>\n<p>    In that vein, virtual graveyards afford us an opportunity to    reject a past based on erasure and ignorance. In Canadas    future, they could become invaluable national assets that    should be supported, but only if they are freely available to    their users and regulated in the best interests of all people.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>View post: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/theconversation.com\/virtual-graveyards-algorithms-of-death-and-the-cost-of-immortality-80511\" title=\"Virtual graveyards: Algorithms of death and the cost of immortality - The Conversation CA\">Virtual graveyards: Algorithms of death and the cost of immortality - The Conversation CA<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Gifts left behind for the deceased are translated into tokens in an online setting. For those who have lost their loved ones, social media platforms can allow for RIP memorials, and for recreating memorable visual and audio collections that keep those who have passed away alive in our imaginations. In fact, digital immortality\/virtual immortality that escapes the constraints of time and space is a hot commodity.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/immortality\/virtual-graveyards-algorithms-of-death-and-the-cost-of-immortality-the-conversation-ca\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187740],"tags":[],"class_list":["post-205316","post","type-post","status-publish","format-standard","hentry","category-immortality"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/205316"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=205316"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/205316\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=205316"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=205316"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=205316"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}