{"id":205286,"date":"2017-07-13T07:03:41","date_gmt":"2017-07-13T11:03:41","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/banning-smartphones-for-kids-is-just-another-technology-fearing-moral-panic-quartz\/"},"modified":"2017-07-13T07:03:41","modified_gmt":"2017-07-13T11:03:41","slug":"banning-smartphones-for-kids-is-just-another-technology-fearing-moral-panic-quartz","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/technology\/banning-smartphones-for-kids-is-just-another-technology-fearing-moral-panic-quartz\/","title":{"rendered":"Banning smartphones for kids is just another technology-fearing moral panic &#8211; Quartz"},"content":{"rendered":"<p><p>    If a few concerned parents have their way, Colorado will be    among the first states to ban the sale of smartphones for use    by children under the age of 13. After witnessing what he    called a dramatic,    very violent outburst from one of his sons when taking    away his smartphone, a Colorado father (and medical    professional) helped create a new lobbying group, called    Parents Against Underage    Smartphones (PAUS). The group provides links to a wide    range of    research into the negative effects of smartphone use on    children.  <\/p>\n<p>    The effort appears to be well-meaning and supportive of healthy    childhood development. But from my perspective as a media    psychologist, informed by research into the uses and effects of    communication technology, I see that the groups concerns fit a    common historical pattern of undue alarm over new technology.    Human innovation advances rapidly, but most peoples    understanding of new items and capabilities     cant keep up. The result is a sense of moral panic over    what we fear will be negative effects on us all, and even on    society    at large.  <\/p>\n<p>    As we know from research on sex education, teaching fear and    avoidance of something cant always protect people from    negative consequences: Sexual abstinence instruction doesnt    prevent teen pregnancies, but rather increases    their frequency. Moral panics about technology similarly    encourage people to withdraw from, rather than engage with and    understand, the tools of today and tomorrow. The concerns of    parents and groups such as PAUS are valid, but they shouldnt    be dealt with by banning technology. Rather, children and    adults should work together to understand new innovations and    learn to use them in productive ways.  <\/p>\n<p>    One of the earliest examples of a moral panic related to    information technology can be found in     Socrates concerns about writing. In the lecture later,    ironically, recorded in writing as Phaedrus, the ancient    Greek philosopher said written words divorced information from    its original spoken source, and said writing things down would    irreversibly weaken peoples memories. These may seem quaint    worries today, but they were notable critiques in a time where    systematic reasoning and oral debate were bellwethers of    intelligence.  <\/p>\n<p>    In the 1790s, the printing of adventure novels raised concerns    that children were compulsively    reading at the expense of their chores. In the 1920s,    people feared that     crossword puzzles would contribute to illiteracy. In the    1970s, the video game Death Race was labeled by critics as a    murder    simulator, sparking an     ongoing debate about whether video games     encourage violence.  <\/p>\n<p>    Social attitudes regarding technology are not usually formed by        direct experience. Rather, they most often come from media    reports, parents    and teachers, or Hollywood films. As    a result, many of our perceptions of technological threats are    based on     often-sensationalized anecdotes rather than actual    interaction and understanding.  <\/p>\n<p>    Smartphones may be particularly difficult to evaluate, because    one device has so many capabilitiesfor both good and ill.  <\/p>\n<p>    Skepticism toward technology is important, so we can avoid    misusing technology in harmful wayssuch as     using X-ray machines to figure out what size shoes a person    needs to buy. Indeed, philosopher Philippe Verdoux argues that    technological advances increase the chances    of any one invention destroying us all. But as worrying as    Verdouxs warning might be, he doesnt suggest avoiding    innovation. Rather, he says the most productive response is to    develop a deep understanding of what a given inventions uses    are, including its potential for good and bad consequences.  <\/p>\n<p>    Moral panics, by contrast, tend to suggest people not use new    technologies at all. Abstaining does avoid the costs, but also    deprives people of the technologys benefits. For example,        kids and teenagers with smartphones can use them to support    their educational    efforts. And they can help kids    social lives, keeping them in touch with friends. Safety    also comes into play: Concerned about school shootings, many    school districts are     reversing bans on smartphone access during school hours,    allowing and even encouraging students to use them for    emergency communication.  <\/p>\n<p>    Engaging with new technologies cautiouslyand, for children,    under adult supervisionis a better approach than banning the    unknown. The     American Academy of Pediatricians suggests     limiting childrens access to computer, smartphone, and TV    screens. But rather than banning screen time entirely, the    group recommends parents and kids work together to figure how    how best to use smartphones and other devices.  <\/p>\n<p>    By discouraging learning, moral panics fuel    misunderstanding and unfamiliarity. Millennials dont    actually understand technology as well as people often    assume, which could help explain why they feel     less safe online than older adults do. The connection comes    from established research about how fear affects social    beliefs: Focusing too much on threats without also discussing    skills leads to panic rather than progress.  <\/p>\n<p>    When it comes to smartphones, it would be oddand wrongto ban    kids from using the digital devices     that help define their entire generation. And it wouldnt    help prepare them for jobs and lives in the information-saturated    21st century.  <\/p>\n<p>    This post originally appeared at The Conversation. Follow    @ConversationUS on Twitter. Learn how to        write for Quartz Ideas. We welcome your comments at    <a href=\"mailto:ideas@qz.com\">ideas@qz.com<\/a>.   <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>See the original post here:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"https:\/\/qz.com\/1027482\/colorado-smartphone-ban-banning-smartphones-for-kids-is-just-another-technology-fearing-moral-panic\/\" title=\"Banning smartphones for kids is just another technology-fearing moral panic - Quartz\">Banning smartphones for kids is just another technology-fearing moral panic - Quartz<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> If a few concerned parents have their way, Colorado will be among the first states to ban the sale of smartphones for use by children under the age of 13. After witnessing what he called a dramatic, very violent outburst from one of his sons when taking away his smartphone, a Colorado father (and medical professional) helped create a new lobbying group, called Parents Against Underage Smartphones (PAUS). The group provides links to a wide range of research into the negative effects of smartphone use on children <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/technology\/banning-smartphones-for-kids-is-just-another-technology-fearing-moral-panic-quartz\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187726],"tags":[],"class_list":["post-205286","post","type-post","status-publish","format-standard","hentry","category-technology"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/205286"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=205286"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/205286\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=205286"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=205286"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=205286"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}