{"id":205219,"date":"2017-07-13T06:41:33","date_gmt":"2017-07-13T10:41:33","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/most-of-what-you-think-you-know-about-human-reasoning-is-wrong-heres-why-washington-post\/"},"modified":"2017-07-13T06:41:33","modified_gmt":"2017-07-13T10:41:33","slug":"most-of-what-you-think-you-know-about-human-reasoning-is-wrong-heres-why-washington-post","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/post-human\/most-of-what-you-think-you-know-about-human-reasoning-is-wrong-heres-why-washington-post\/","title":{"rendered":"Most of what you think you know about human reasoning is wrong. Here&#8217;s why. &#8211; Washington Post"},"content":{"rendered":"<p><p>      (Courtesy of Harvard University Press)    <\/p>\n<p>    Hugo Mercier and Dan Sperber are the authors of The    Enigma of Reason, a new book from Harvard University    Press. Their arguments about human reasoning have potentially    profound implications for how we understand the ways human    beings think and argue, and for the social sciences. I    interviewed Mercier about the book.  <\/p>\n<p>    HF: So, many people think of reasoning as a faculty for    achieving better knowledge and making better decisions. You    disagree. Why is the standard account of reasoning    implausible?  <\/p>\n<p>    HM: By and large, reasoning doesnt fulfill this function very    well. In many experiments  and countless real-life examples     reasoning does not drive people towards better knowledge or    decisions. If people start out with the wrong intuitive idea,    and then start reasoning, it rarely does them any good. Theyre    stuck on their initial wrong idea.  <\/p>\n<p>    What makes reasoning fail is even more damning. Reasoning fails    because it has a so-called myside bias. This is what    psychologists often call confirmation bias  that people mostly    reason to find arguments that whatever they were already    thinking is a good idea. Given this bias, its not surprising    that people typically get stuck on their initial idea.  <\/p>\n<p>    More or less everybody takes the existence of the myside bias    for granted. Few readers will be surprised that it exists. And    yet it should be deeply puzzling. Objectively, a reasoning    mechanism that aims at sounder knowledge and better decisions    should focus on reasons why we might be wrong and reasons why    other options than our initial hunch might be correct. Such a    mechanism should also critically evaluate whether the reasons    supporting our initial hunch are strong. But reasoning does the    opposite. It mostly looks for reasons that support our initial    hunches and deems even weak, superficial reasons to be    sufficient.  <\/p>\n<p>    So we have a complete mismatch between, on the one hand, what    reasoning does and how it works and, on the other hand, what it    is supposed to do and how it is supposed to work.  <\/p>\n<p>    HF: So why did the capacity to reason evolve among human    beings?  <\/p>\n<p>    HM: We suggest that the capacity to reason evolved because it    serves two main functions:  <\/p>\n<p>    The first is to help people solve disagreements. Compared to    other primates, humans cooperate a lot, and they evolved    abilities to communicate in order to make cooperation more    efficient. However, communication is a risky business: Theres    always a risk that one might be lied to, manipulated or    cheated. Hence, we carefully evaluate what people tell us.    Indeed, we even tend to be overly cautious, rejecting messages    that dont fit well with our preconceptions.  <\/p>\n<p>    Reasoning would have evolved in part to help us overcome these    limitations and to make communication more powerful. Thanks to    reasoning, we can try to convince others of things they would    never have accepted purely on trust. And those who receive the    arguments benefit by being given a much better way of deciding    whether they should change their mind or not.  <\/p>\n<p>    The second function is related but still distinct: It is to    exchange justifications. Another consequence of human    cooperativeness is that we care a lot about whether other    people are competent and moral: We constantly evaluate others    to see who would make the best cooperators. Unfortunately,    evaluating others is tricky, since it can be very difficult to    understand why people do the things they do. If you see your    colleague George being rude with a waiter, do you infer that    hes generally rude, or that the waiter somehow deserved his    treatment? In this situation, you have an interest in assessing    George accurately and George has an interest in being seen    positively. If George cant explain his behavior, it will be    very difficult for you to know how to interpret it, and you    might be inclined to be uncharitable. But if George can give    you a good reason to explain his rudeness, then youre both    better off: You judge him more accurately, and he maintains his    reputation.  <\/p>\n<p>    If we couldnt attempt to justify our behavior to others and    convince them when they disagree with us, our social lives    would be immensely poorer and more complicated.  <\/p>\n<p>    HF: So, if reasoning is mostly about finding arguments for    whatever we were thinking in the first place, how can it be    useful?  <\/p>\n<p>    HM: Because this is only one aspect of reasoning: the    production of reasons and arguments. Reasoning has another    aspect, which comes into play when we evaluate other peoples    arguments. When we do this, we are, on the whole, both    objective and demanding. We are demanding in that we require    the arguments to be strong before changing our minds  this    makes obvious sense. But we are also objective: If we encounter    a good argument that challenges our beliefs, we will take it    into account. In most cases, we will change our mind  even if    only by a little.  <\/p>\n<p>    This might come as a surprise to those who have heard of    phenomena like the backfire effect, under which people react    to contrary arguments by becoming even more entrenched in their    views. In fact, backfire effects seem to be extremely    rare. In most cases, people change their minds  sometimes    a little bit, sometimes completely  when exposed to    challenging but strong arguments.  <\/p>\n<p>    When we consider these two aspects of reasoning together, it is    obvious why it is useful. Reasoning allows people who disagree    to exchange arguments with each other, so they are in a better    position to figure out whos right. Thanks to reasoning, both    those who offer arguments (and, hence, are more likely to get    their message across)  and those who receive arguments (and,    hence, are more likely to change their mind for the better)     stand to win. Without reasoning, disagreements would be    immensely harder to resolve.  <\/p>\n<p>    HF: Despite reasons flaws, your book argues that it in    the right interactive context, works. How can group    interaction harness reason for beneficial ends?  <\/p>\n<p>    HM: Reasoning should work best when a small number of people    (fewer than six, say) who disagree about a particular point but    share some overarching goal engage in discussion.  <\/p>\n<p>    Group size matters for two reasons. Larger groups are less    conducive to efficient argumentation because the normal back    and forth of discussion breaks down when you have more than    about five people talking together. Youll see that at dinner    parties: Four or five people can have a conversation, but    larger groups either split into smaller ones, or end up in a    succession of short speeches. On the other hand, smaller    groups will necessarily encompass fewer ideas and points of    view, lowering both the odds of disagreement and the richness    of the discussion.  <\/p>\n<p>    Disagreement is crucial because if people all agree and yet    exchange arguments on a given topic, arguments supporting the    consensus will pile up, and the group members are likely to    become even more entrenched in their acceptation of the    consensual view.  <\/p>\n<p>    Finally, there has to be some commonality of interest among the    group members. Youre not going to convince your fellow poker    player to fold when she has a straight flush. However, its    often relatively easy to find such a commonality of interest.    For example, we all stand to gain from having more accurate    beliefs.  <\/p>\n<p>    This article is one in a series supported by the MacArthur    FoundationsResearch Network on Opening Governance.    Neither the MacArthur Foundation nor the network is responsible    for its specific content.  <\/p>\n<p>    Earlier posts in the series:  <\/p>\n<p>        The Trump administration detests the Congressional Budget    Office. Heres why its important.  <\/p>\n<p>        After the surprise of 2016, heres how pollsters can do better    in predicting election results.  <\/p>\n<p>        The U.S. census is in trouble. This is why its crucial to what    the nation knows about itself.  <\/p>\n<p>        Most forensic science isnt real science. Try telling that to    the criminal justice system.  <\/p>\n<p>        Hungarys government wants to shut down its most prominent    university. That may be backfiring.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>See the original post:<br \/>\n<a target=\"_blank\" href=\"https:\/\/www.washingtonpost.com\/news\/monkey-cage\/wp\/2017\/07\/12\/most-of-what-you-think-you-know-about-human-reasoning-is-wrong-heres-why\/\" title=\"Most of what you think you know about human reasoning is wrong. Here's why. - Washington Post\">Most of what you think you know about human reasoning is wrong. Here's why. - Washington Post<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> (Courtesy of Harvard University Press) Hugo Mercier and Dan Sperber are the authors of The Enigma of Reason, a new book from Harvard University Press.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/post-human\/most-of-what-you-think-you-know-about-human-reasoning-is-wrong-heres-why-washington-post\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"class_list":["post-205219","post","type-post","status-publish","format-standard","hentry","category-post-human"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/205219"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=205219"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/205219\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=205219"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=205219"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=205219"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}