{"id":204432,"date":"2017-07-08T21:06:26","date_gmt":"2017-07-09T01:06:26","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/the-risks-and-rewards-of-automation-the-national\/"},"modified":"2017-07-08T21:06:26","modified_gmt":"2017-07-09T01:06:26","slug":"the-risks-and-rewards-of-automation-the-national","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/automation\/the-risks-and-rewards-of-automation-the-national\/","title":{"rendered":"The risks and rewards of automation &#8211; The National"},"content":{"rendered":"<p><p>  Amazon's Alexa AI. Robots have the potential to both enrich human  society and polarise wealth distribution. Rick Wilking : Reuters<\/p>\n<p>    As robots and automated services increase in number globally,    scholars have been quick to point to the potential threat such    developments pose to a harmonious society.  <\/p>\n<p>    Are these concerns reasonable and do Arabian Gulf    economies' unique features generate distinct dynamics?  <\/p>\n<p>    Before discussing the threats, one must first acknowledge that    labour-saving and productivity-enhancing technological    innovations are fundamentally beneficial. If you are concerned    about discoveries that diminish the need for human    handsthen recall that once upon a time, in the days of    hunter-gatherer societies, including the Gulf Bedouin    civilisation, unemployment was zero, because everyone spent all    day eking out a living. Labour-saving technology is a key    reason why you can consume so much today, starting with    farming, which allows society to feed itself while only    dedicating a small percentage of the population to the task.    The labour hours saved by replacing hunting and gathering    with farming have ended up being used to produce more advanced    commodities, such as clothes, carsand mobile telephones.  <\/p>\n<p>    Therefore, when a fast-food restaurant introduces automated    order-delivery stations, your first impulse should be: Great!    Society can now produce more in total, as the people previously    taking customer orders can now perform other jobs. A good    illustration is ATMs. Prior to their invention, most bank    employees were cashiers, leading to big restrictions on the    speed and availability of cash withdrawal services. Today, most    bank employees are able to deliver advanced services at a low    cost, such as investment advice or help with managing a small    business, precisely because technology has freed them up to    perform such tasks.  <\/p>\n<p>    However, technological progress is not unambiguously    desirableand it carries two risks.  <\/p>\n<p>    The first is unfavourable changes in the distribution of wealth    and income. While innovation increases the total size of the    economic pie, it may also modify the sizes of the slices that    people earnand, in particular, certain groups may lose    even if society as a whole gains, or inequality might become    very acute. For example, when Japan developed cultured pearls    in the early 20th century, the world instantly became able to    produce more pearlsbut pearl divers in Bahrain lost their    livelihoods. The younger ones may have been mentally nimble    enough to pursue alternative professionsbut the older    ones were essentially doomed to a lower standard of living.  <\/p>\n<p>    Why not just compensate those losing out, possibly by taxing    those benefiting from the improvement? Many people think that    is the best way to deal with technological progress, including    the rise of robots, but practical implementation can be    challenging. In particular, correctly identifying winners and    losers in a dynamic economy is nearly impossibleand so    any rule will inevitably encourage fictitious claims of being a    loser rather than a beneficiary, in an attempt to secure    handouts and avoid taxes. This is why some favour restrictions    on a the roll out of a technology, most famously the Luddites    of the British Industrial Revolution, who destroyed the textile    weaving machines that threatened their livelihoods.  <\/p>\n<p>    The second risk associated with technological progress is that    it might change our culture and norms in an undesirable way,    independently of concerns relating to inequity. For example,    many Gulf citizens today complain that smartphones have stunted    peoples ability to engage in sustained, meaningful    conversations, be they at the dinner table or in the majlises    that constitute the backbone of social relations. In the case    of robots, there is a fear that society&#39;s more modestly    skilled workers will suffer a crisis of self-esteem if    technology leaves them unable to hold down a regular job, even    if they are compensated financially. Most would agree it would    be unhealthy to have 20 per centof a labour force    catatonically staringat the TV out of sheer boredom.  <\/p>\n<p>    In the case of the GCC, I recently asked my University of    Bahrain students (MA public policy) to predict any GCC-specific    threats or opportunities relating to robots and automation. A    popular response reflected the uneasy relationship that Gulf    nationals sometimes have with migrant workers. While the    economic benefits accruing to citizens and migrants from the    abundance of foreign workers are evident to most observers,    Gulf citizens tend to fixate on the fact that they have become    minorities in their own countriesand feel that their    cultural norms are threatened. For example, in The Dubai Mall,    the operator ofthe establishment has arranged for signs    reminding patrons to refrain from wearing revealing clothing or    physical displays of affectionbecause nationals are too    small in number to set an effective example.  <\/p>\n<p>    Since migrant workers in the Gulf are concentrated in    low-skilled jobs, some Gulf citizens welcome the opportunity to    displace these workers with robots, perceiving it as an    opportunity to reaffirm traditional Islamic and Gulf values.  <\/p>\n<p>    Whatever ones inclination, it is worth bearing in mind two    maxims regarding technological progress. First, as the Luddite    example indicates, people have been fearing innovation for    centuries. Yet, the world is a better placeand so we    should ease our concerns. Second, since the middle of the 18th    century, nobody has had much success stopping progress.  <\/p>\n<p>    We welcome economics questions from our readers through    email on <a href=\"mailto:omar@omar.ecor\">omar@omar.ecor<\/a> on twitter    via@omareconomics  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read more:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"https:\/\/www.thenational.ae\/business\/the-risks-and-rewards-of-automation-1.369143\" title=\"The risks and rewards of automation - The National\">The risks and rewards of automation - The National<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Amazon's Alexa AI.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/automation\/the-risks-and-rewards-of-automation-the-national\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187732],"tags":[],"class_list":["post-204432","post","type-post","status-publish","format-standard","hentry","category-automation"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/204432"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=204432"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/204432\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=204432"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=204432"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=204432"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}