{"id":204033,"date":"2017-07-07T02:09:53","date_gmt":"2017-07-07T06:09:53","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/visual-art-true-to-life-british-realist-painting-in-the-1920s-and-1930s-at-scottish-national-gallery-of-modern-herald-scotland\/"},"modified":"2017-07-07T02:09:53","modified_gmt":"2017-07-07T06:09:53","slug":"visual-art-true-to-life-british-realist-painting-in-the-1920s-and-1930s-at-scottish-national-gallery-of-modern-herald-scotland","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/zeitgeist-movement\/visual-art-true-to-life-british-realist-painting-in-the-1920s-and-1930s-at-scottish-national-gallery-of-modern-herald-scotland\/","title":{"rendered":"Visual Art: True to Life  British Realist Painting in the 1920s and 1930s at Scottish National Gallery of Modern &#8230; &#8211; Herald Scotland"},"content":{"rendered":"<p><p>  THE BEST known story of British art in the 1930s is in the  grounds outside the National Gallery of Modern Art. A reclining  figure, a rock form with holes  Henry Moore, Barbara Hepworth   these are the sculptors, the artists which we remember. But it is  not the only story of art in the 1930s, as this new exhibition  amply and rather fabulously demonstrates.<\/p>\n<p>  There are 58 painters in this large but not unwieldy show, the  first-ever exhibition of a forgotten generation working in the  realist tradition. The realism was not just in their staggering  detailed technical attention to the depiction of the world around  them, but in their subject matter, from changing technology to  the evolving role of women. A diverse grouping  never a movement   these disparate artists flew in the face of abstraction and  expressionism to convey their own perceptions of life in the  interwar period, often deliberately evasive (yet not entirely  dismissive) of the horrors of the war which much of the  population had just been through.<\/p>\n<p>  And what a hugely surprisingly and eye-opening show it is. The  aesthetic is in many ways instantly familiar, for this is partly  the art of the iconic 1930s railways posters, of the age of the  new leisure pursuit, of fitness and health in the face of  austerity and poverty. This is the age when the lido became  popular, when swimsuits, so we are told in the blurb next to  Harold Williamsons stylishly posed swimmer, Spray (1939), were  made from a new latex fabric, rather than baggy wool.<\/p>\n<p>    In similar vein, James Walker Tuckers Hiking (c.1936), a    healthy vista of young women in shorts and what passed, then,    for walking shoes, pouring over a map of the Cotswolds,    rucksacks and billy cans on their backs. Its a scene so    overflowing with health, cleanliness and a curious freshness of    light (which is, in part, down to Tuckers choice of tempera as    medium) that it seems to echo the calls of those such as the    Sunlight League, founded in 1922, to restore sunlight to our    malurbanized millions, to those residing in the dirty,    polluted cities which Ruskin had once denounced.  <\/p>\n<p>    There is much cleaning up of dirty situations in these    frequently luminous images, much idealizing of (nonetheless    realistic) landscape. Edward Wadsworths view, again in egg    tempera, of the notorious red light district, Rue Fontaine de    Caylus, Marseilles (1924), is a pastel-hued vista of    vertiginous clothes lines hiding the dark doorways off the    street below.  <\/p>\n<p>    Darkness is more evident in the portraits of Gerald Leslie    Brockhurst, a society painter  society that included Marlene    Dietrich and the Duchess of Windsor  whose luminous oils are    represented here by Dorette (1933), a striking portrait of the    woman who was to become his lover, and By the Hills (1939), a    painting so glamorous the word was that the painter had used    real lipstick for the lips. Both are painted in front of    Italianate backgrounds, reminiscent of Leonardo da Vinci.  <\/p>\n<p>    Brockhurst, who also worked as a printmaker, was just one of    many looking back art historically  to the classical period,    to Italy, to the Netherlands  in an attempt to reinvigorate,    to mark a sea change from the time and reality of war.  <\/p>\n<p>    There are many striking portraits here, sometimes of athletes    or gymnasts, sometimes of wives, families, evacuees and    domestic scenes. Meredith Framptons immaculate Woman Reclining    has a glossy luminosity, a pared-back classicism emphasized by    the simple white dress, the red shoes, the almost complete    absence of visible brush strokes.  <\/p>\n<p>    Further on, there is Bernard Fleetwood Walkers more tactile,    vulnerable and human portrait of evacuees, Children in the    Country (1942). And then, subverting but reinforcing the genre,    there are Alan Beetons curious but striking oils of lay    figures posed or left in a chair, doll humans given the    scrutiny, as his peers noted, of a Dutch master.  <\/p>\n<p>    Stanley Spencer is the name most will know from this era of    realism, and there are a number of his works here, not least in    a room of religious tableaux. These works, by various artists,    are all largely transposed to more modern  or contemporary    classical (the 1920s equivalent of a theatre director putting    everyone in grey suits)  settings, notably Spencers unfussy    St. Veronica Unmasking Christ (1921).  <\/p>\n<p>    In a further change in style, the dour brilliance of Winifred    Knights (1899  1947) whose The Deluge is a masterpiece of    balletic, angular movement, an instant sombre rush of figures    and supplicant hands, moving in one wave away from the flood    which threatens to consume them.  <\/p>\n<p>    In the final room, harking back to Victoriana in its very    traditional tableaux yet capturing the zeitgeist, there is    Charles Spencelayhs stoic First World War veteran, sitting in    his lonely parlour on the eve of World War Two, staring into    the distance as if the cipher for all the unexpressed fears of    all the painters and workers, hikers, debutantes and swimmers    of the interwar years. It is an emotive image, quietly    capturing the futility, the remembered horror, and placing it    right in the heart of the realists intricately detailed    domestic arena.  <\/p>\n<p>    True to Life: British Realist Painting in the 1920s and 1930s  <\/p>\n<p>    Scottish National Gallery of Modern Art (Modern Two), Edinburgh until October 29  <\/p>\n<p>    <a href=\"http:\/\/www.nationalgalleries.org\" rel=\"nofollow\">http:\/\/www.nationalgalleries.org<\/a>  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read the original here: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.heraldscotland.com\/arts_ents\/15396079.Visual_Art__True_to_Life_____British_Realist_Painting_in_the_1920s_and_1930s_at_Scottish_National_Gallery_of_Modern_Art__Modern_Two_\/\" title=\"Visual Art: True to Life  British Realist Painting in the 1920s and 1930s at Scottish National Gallery of Modern ... - Herald Scotland\">Visual Art: True to Life  British Realist Painting in the 1920s and 1930s at Scottish National Gallery of Modern ... - Herald Scotland<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> THE BEST known story of British art in the 1930s is in the grounds outside the National Gallery of Modern Art. A reclining figure, a rock form with holes Henry Moore, Barbara Hepworth these are the sculptors, the artists which we remember. But it is not the only story of art in the 1930s, as this new exhibition amply and rather fabulously demonstrates.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/zeitgeist-movement\/visual-art-true-to-life-british-realist-painting-in-the-1920s-and-1930s-at-scottish-national-gallery-of-modern-herald-scotland\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187735],"tags":[],"class_list":["post-204033","post","type-post","status-publish","format-standard","hentry","category-zeitgeist-movement"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/204033"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=204033"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/204033\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=204033"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=204033"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=204033"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}