{"id":203534,"date":"2017-07-05T08:48:01","date_gmt":"2017-07-05T12:48:01","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/woolly-breathes-new-life-into-a-scientific-saga-npr\/"},"modified":"2017-07-05T08:48:01","modified_gmt":"2017-07-05T12:48:01","slug":"woolly-breathes-new-life-into-a-scientific-saga-npr","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/genetic-engineering\/woolly-breathes-new-life-into-a-scientific-saga-npr\/","title":{"rendered":"&#8216;Woolly&#8217; Breathes New Life Into A Scientific Saga &#8211; NPR"},"content":{"rendered":"<p><p>    In the winter of 1990, George Church and Ting Wu  he    resplendent in his bushy beard, she wearing a skirt, which she    rarely did  rode their bicycles to city hall in Cambridge,    Mass., to be wed. For years they kept their marriage an open    secret, and that relationship would have ramifications, both    positive and otherwise, for their careers: They worked together    in a Harvard lab, trying to unlock the secrets of DNA.  <\/p>\n<p>    Ben Mezrich's new book, Woolly, is about science's    attempt in recent years to use genetic engineering to revive    the extinct woolly mammoth. But as with his previous    bestselling works of narrative nonfiction  such as    Bringing Down the House, the basis of the film    21, and The Accidental Billionaires, the    basis of the film The Social Network  Woolly    dwells on close-ups before zooming out to the big picture.  <\/p>\n<p>    Church and Wu are two of the main characters in Mezrich's taut    yet detailed dramatization. Theirs is a synergistic    relationship, and while it would be an overreach to call    Woolly a love story at heart, the couple's dynamic is    one of the essential threads of Mezrich's story. By all    accounts geniuses, the two form the nucleus of a group of    Harvard scientists whose revolutionary research leads them to a    staggering conclusion: They must use their knowledge and    abilities to manipulate the genome of Mammuthus primigenius,    the hairy pachyderm that perished from the face of the earth    over 3,000 years ago.  <\/p>\n<p>    Their reasons, as Mezrich spells out, are more than academic.    By pioneering the methods it would take to clone a mammoth and    gestate the fetus successfully in the womb of an elephant,    Church, Wu, and crew would open the door to further efforts to    revive extinct species  and, through the impact these    reintroduced species would have on the environment, to help    reverse the damages that modern civilization has had on Earth's    ecosystem and climate.  <\/p>\n<p>    The Harvard group isn't the only one working toward this end.    In Russia, the father-son team of Sergey and Nikita Zimov    launch Pleistocene Park, a wildlife preserve on the steppes of    Siberia, where the mammoth once freely roamed  and where they    could possibly roam once more.  <\/p>\n<p>    It all sounds very Jurassic Park, of course, and    Mezrich doesn't hesitate to draw that parallel. The hubris of    such scientific endeavors, as well as the ethical issues    involved, crop up in Woolly, although it's clear the    author's sympathies lie with his subjects. Anecdotes like the    wedding of Church and Wu form the backbone of the book, rather    than serving as ornament. Mezrich's eye for characterization is    as sharp as his ability to break down scientific jargon into    easily digestible chunks.  <\/p>\n<p>    The true protagonists of Mezrich's saga, though, are the great    mammoths themselves. Through his fluid use of close    perspective, poetic license, and present-tense recreations of    past events  not to mention his occasional speculation into    the future  the author dramatically illustrates his tale. It's    paced like a thriller, with the frustrating politics of the    research industry bleeding over into the maneuverings of    capitalists who see dollar signs in investing in widespread    genetic engineering. Mezrich also frequently reconstructs    dialogue between the plot's players, which at times feels    overly contrived and distracting.  <\/p>\n<p>    Thankfully it's not enough to inhibit the intimate look into    the lives of the men and women who are humbly  and at time not    so humbly  hoping to put the power of creation at their    fingertips. With all the passion and vision of the scientists    seeking to bring the mammoth back to life, Woolly    reanimates history and breathes new life into the narrative of    nature.  <\/p>\n<p>    Jason Heller is a senior writer at The A.V. Club, a Hugo    Award-winning editor and author of the novel Taft 2012.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>More here:<br \/>\n<a target=\"_blank\" href=\"http:\/\/www.npr.org\/2017\/07\/05\/534768716\/woolly-breathes-new-life-into-a-scientific-saga\" title=\"'Woolly' Breathes New Life Into A Scientific Saga - NPR\">'Woolly' Breathes New Life Into A Scientific Saga - NPR<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> In the winter of 1990, George Church and Ting Wu he resplendent in his bushy beard, she wearing a skirt, which she rarely did rode their bicycles to city hall in Cambridge, Mass., to be wed.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/genetic-engineering\/woolly-breathes-new-life-into-a-scientific-saga-npr\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[28],"tags":[],"class_list":["post-203534","post","type-post","status-publish","format-standard","hentry","category-genetic-engineering"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/203534"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=203534"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/203534\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=203534"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=203534"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=203534"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}