{"id":203420,"date":"2017-07-04T08:36:47","date_gmt":"2017-07-04T12:36:47","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/can-caribbean-cricket-get-its-political-groove-back-huffpost\/"},"modified":"2017-07-04T08:36:47","modified_gmt":"2017-07-04T12:36:47","slug":"can-caribbean-cricket-get-its-political-groove-back-huffpost","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/caribbean\/can-caribbean-cricket-get-its-political-groove-back-huffpost\/","title":{"rendered":"Can Caribbean cricket get its (political) groove back? &#8211; HuffPost"},"content":{"rendered":"<p><p>      Trinidads semi-professional cricket, long a feeder for      Caribbean cricketers to play broad, has lost of its lustre.    <\/p>\n<p>      Caribbean cricket fans were dismayed in early June when, for      the first time since the ICC Champions Trophy started in 1998, the      West Indies Cricket Team did not qualify for this prestigious      international competition, which recently concluded in      England and Wales.    <\/p>\n<p>      Winner of the Champions Trophy in 2004 and of the 1975 and      1979 World Cups, the West Indies squad is now at risk of not      qualifying for the upcoming World Cup cricket competition in      2019.    <\/p>\n<p>      Cricket lovers are struggling to understand the decline of the West Indies team, which is      composed of athletes from 15 countries, British dependencies      and other Caribbean territories, including Trinidad and      Tobago, Guyana, Jamaica and Barbados.    <\/p>\n<p>      In this region of the world, cricket has never been just a      sport. In the 20th century struggle against British      domination, cricket was central to the Caribbeans anticolonial      independence project.    <\/p>\n<p>      Today, my 2015 research in Guyana and Trinidad and Tobago      found, its meaning has changed. For poor young men,      international cricket is often seen as a way out of poverty      and into the lap of luxury.    <\/p>\n<p>      Originally introduced by British colonisers in the 19th      century as an exclusively white male-dominated imperial      sport, cricket quickly drew Afro-Caribbean players.    <\/p>\n<p>      Afro-Caribbeans were allowed to join the West Indies Cricket      Team in 1900, and by the 1940s they were numerically      dominant. In 1960, an Afro-Caribbean man, Frank Worrell,      became the first black captain of the West Indies Cricket      Team.    <\/p>\n<\/p>\n<p>      Sir Frank Worrell, far right, in 1961.    <\/p>\n<p>      A similar quest for belonging spurred the cricketing      aspirations of Caribbeans of Indian descent, whose relatives      had been brought to the region as indentured laborers after the abolition of      slavery in 1834.    <\/p>\n<p>      Indo-Caribbean players, who are now closely identified with      cricket, especially in Guyana and Trinidad, also originally      saw the sport as a vehicle for affirming an Indo-Caribbean identity.    <\/p>\n<p>      Caribbean cricket narratives and histories tend to focus on the sports      association with anti-colonial resistance and the      efflorescence of a unified West Indian consciousness against      the white planter class  whats often called liberation cricket.    <\/p>\n<p>      But contemporary Caribbean cricket is something quite      different. Over the past two decades, globalisation and      commercialisation of the sport have largely undone its      political underpinnings.    <\/p>\n<p>      The new story of cricket takes the form of Sukdeo Sisnarine,      a 23-year-old aspiring Guyanese cricketer who plays in a      Trinidadian domestic cricket league.    <\/p>\n<\/p>\n<p>      Adnan Hossain, Author      provided    <\/p>\n<p>      Sukdeo was connected to a cricket club through former players      and arrived in Trinidad for his first stint after only a      telephone conversation with a manager of the club, a common      international recruitment practice in Trinidad.    <\/p>\n<p>      Now he migrates to Trinidad from January to June each year to      play. When I met him in a cricket club in 2015, it was his      third sojourn there.    <\/p>\n<p>      Guyanese are the largest group of overseas athletes playing      in the Trinidadian cricket league; in 2015, nearly 25 of the      30 international players were from Guyana (the league has      between one hundred or so cricketers in total).    <\/p>\n<p>      Though geographically located in South America, Guyana is      culturally Caribbean, and it is one of the poorest economies      in the region, with an estimated per capita GDP of US$7,900 in 2016.    <\/p>\n<p>      In contrast, Trinidad is one of the Caribbeans richest      countries. Last year, its estimated GDP per person was      $US31,900.    <\/p>\n<p>      For cricketers from poorer Caribbean countries like Guyana,      Trinidads semi-professional cricket league offers financial      opportunities. Guyanese athletes can play competitive cricket      while earning some extra money on the side.    <\/p>\n<\/p>\n<p>      Caribbean cricketers practicing in a Trinidadian      cricket club.    <\/p>\n<p>      Adnan Hossain, Author      provided    <\/p>\n<p>      When I knew him, Sukdeo was working in a car parts factory      next to the cricket club he played for. He estimated his      total earnings that season at about US$5,000.    <\/p>\n<p>      This income allowed him to buy and do things that would have      been impossible in Guyana, like going to the movies,      purchasing designer sunglasses and choosing brand-name      clothing.    <\/p>\n<p>      Such consumer pleasures can come at a cost.    <\/p>\n<p>      In Trinidad, the Guyanese are often portrayed as backwards,      and people routinely mock the way they speak English, though      they are native speakers. Small islanders, theyre called.      Guyana is not an island, of course, let alone a small one. In      Trinidad, this odd diminutive serves as a metaphor for the      countrys poverty.    <\/p>\n<p>      The economic disparity between the two countries produces      social hierarchies, with Guyanese      cricketers, as well as other male economic migrants, often      seen in Trinidad as unwanted fortune-seekers.    <\/p>\n<p>      This stereotype to some extent reflects the reality that for      Sukdeo and many other young men I met in Trinidad, cricket is      not so much a passion or a political statement as it is a      professional pathway to wealth, conspicuous consumption and      international travel  all signs of success in this neoliberal world.    <\/p>\n<p>      Trinidadian club managers and owners routinely recruit their      Guyanese athletes to play for cricket leagues in Canada and      the United States. In 2015, Sukdeo obtained visa sponsorship      from a cricket club in Canada, allowing him to travel out of      the Caribbean for the first time in his life.    <\/p>\n<p>      Trinidad thus serves as a jumping-off point for Caribbean      athletes who hope to emigrate, helping them to connect with      the Caribbean diaspora in North America. In the US alone,      there are an estimated 4 million Caribbean immigrants.    <\/p>\n<p>      Still, Sukdeo didnt want to be in Trinidad or in Canada for      that matter. He wanted to be recruited for the Indian Premier League      (IPL), the most expensive cricket franchise in the world      since its inception in 2008.    <\/p>\n<p>      The IPL, which changed the format of the game to shorten      day-long matches, boasts massive injections of corporate      capital, Bollywood-star team owners, foreign cheerleaders and      world-calibre cricketers. It has radically repackaged cricket      as high-paced glamorous entertainment.    <\/p>\n<p>      Prior to the IPL, players from the West Indies Cricket Team       politically-minded men like Sir Vivian Richards and Clive      Lloyd  were the role models for aspiring young Caribbean      cricketers like Sukdeo.    <\/p>\n<p>      Today, its the lavish lifestyle of IPL athletes that most      appeal.    <\/p>\n<p>      Once a site for anti-colonial resistance and consolidation of      a West Indian identity, contemporary Caribbean cricket is      devoid of such political connotations.    <\/p>\n<p>      This paradigmatic shift may account for the sad state of the      West Indies cricket team this year. It seems that neoliberal      cricket just cant compete with the liberation cricket of      yore.    <\/p>\n<p>      This article      is written in collaboration with the Global Sport      Project, an anthropology research initiative (University      of Amsterdam).    <\/p>\n<p>      This article was originally published on The      Conversation. Read the original article.    <\/p>\n<p>    The Morning Email  <\/p>\n<p>    Wake up to the day's most important news.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Go here to read the rest: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.huffingtonpost.com\/entry\/can-caribbean-cricket-get-its-political-groove-back_us_595b5292e4b0326c0a8d12f9\" title=\"Can Caribbean cricket get its (political) groove back? - HuffPost\">Can Caribbean cricket get its (political) groove back? - HuffPost<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Trinidads semi-professional cricket, long a feeder for Caribbean cricketers to play broad, has lost of its lustre. Caribbean cricket fans were dismayed in early June when, for the first time since the ICC Champions Trophy started in 1998, the West Indies Cricket Team did not qualify for this prestigious international competition, which recently concluded in England and Wales. Winner of the Champions Trophy in 2004 and of the 1975 and 1979 World Cups, the West Indies squad is now at risk of not qualifying for the upcoming World Cup cricket competition in 2019.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/caribbean\/can-caribbean-cricket-get-its-political-groove-back-huffpost\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187816],"tags":[],"class_list":["post-203420","post","type-post","status-publish","format-standard","hentry","category-caribbean"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/203420"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=203420"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/203420\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=203420"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=203420"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=203420"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}