{"id":203350,"date":"2017-07-04T08:11:52","date_gmt":"2017-07-04T12:11:52","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/how-two-slaves-won-their-freedom-royal-gazette\/"},"modified":"2017-07-04T08:11:52","modified_gmt":"2017-07-04T12:11:52","slug":"how-two-slaves-won-their-freedom-royal-gazette","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wage-slavery\/how-two-slaves-won-their-freedom-royal-gazette\/","title":{"rendered":"How two slaves won their freedom &#8211; Royal Gazette"},"content":{"rendered":"<p><p>    Published Jul 4, 2017 at 8:00 am (Updated Jul 4, 2017 at 7:48    am)  <\/p>\n<p>          The video of police officer Jeronimo Yanez shooting          Philando Castile as Castile calmly reached for his          licence is just one more piece of evidence for how          American laws work to oppress the powerless<\/p>\n<p>    By now, most have seen the jarring dash cam video of police    officer Jeronimo Yanez shooting Philando Castile as Castile    calmly reached for his licence. Just as shocking, a jury    acquitted Yanez. The verdict, in the eyes of many, was just one    more piece of evidence for how American laws work to protect    the powerful and oppress the powerless.  <\/p>\n<p>    But while the American legal system can be seen as largely    constructed to maintain the status quo, it has also served as    an agent of change to expand rights  even in the years before    the Constitution was ratified. Activists, even slaves, have    used the courts to weaponise American ideals and escape    oppression.  <\/p>\n<p>    Before debates about the Constitution began, states grappled    with how to adapt the lofty ideals promised by the Declaration    of Independence to the reality of slavery. The first was    Massachusetts. Its 1780 Constitution marked Revolutionary    Americas first attempt to create new legal and political    arrangements that gave individual citizens rights in the newly    liberated nation.  <\/p>\n<p>    Yet in Massachusetts, as in every other American colony, the    constitutional promise that all men are born free and equal    did not hold true for African-American slaves. The application    of the law exposed the imbalance between the powerful and the    powerless, the included and excluded.  <\/p>\n<p>    Two Massachusetts slaves highlighted this contradiction.    Sheffields Elizabeth Bett Freeman heard the Massachusetts    Constitution read aloud, and the next day approached prominent    local lawyer Theodore Sedgwick, asking: I heard that paper    read yesterday, that says all men are created equal, and that    every man has a right to freedom. Im not a dumb critter; wont    the law give me my freedom?  <\/p>\n<p>    Sedgwick took Freemans case.  <\/p>\n<p>    In May 1781, the same month that Betts case was heard in Great    Barringtons County Court, a Worcester slave, Quock Walker,    sued his former master, Nathaniel Jennison, for battery.    Walker, likewise believing he had a legal right to freedom, had    run away from Jennison and gone to work at the neighbouring    Caldwell farm, where the abolitionist brothers John and Seth    Caldwell helped Walker to find a lawyer and take his case to    Worcester County Court.  <\/p>\n<p>    The county courts decided in both Freemans and Walkers    favour. The Massachusetts Supreme Judicial Court, the states    highest legal authority, was tasked with enforcing the states    foundational laws and applying its promised rights and freedoms    to all residents. Freeman, Walker and their allies pressed the    court to decide whether the Constitutions laws and rights    pertained to slaves, hoping to change the conversation to    include, rather than exclude, this Massachusetts community.  <\/p>\n<p>    It worked. The Supreme Court Chief Justice, William Cushing,    explained that the 1780 Constitution and the new nations    ideals rendered slavery illegal because a different idea had    taken hold when the Constitution declared all men are born    free and equal. As a result, he could conclude only that    slavery was inconsistent with our own conduct and    Constitution.  <\/p>\n<p>    Within a decade, pressured by both the court decisions and    their communities, Massachusetts slave owners voluntarily freed    their slaves, often by changing the arrangements to those of    wage labour. The 1790 federal census listed no slaves in    Massachusetts, making it the first state comprehensively to    abolish slavery.  <\/p>\n<p>    Abolition in Massachusetts happened because Freeman and Walker    took the states and the countrys founding laws and precepts    at their word. In highlighting the contradiction between    concepts of equality and rights, and the circumstances of    slavery, they found powerful allies who helped to bring their    cases to the states most powerful legal bodies, forcing    collective decisions that would reverberate across the state.  <\/p>\n<p>    Protection of the powerful is written into the law of the land,    but so too are avenues to use ideas of freedom and equality to    change communal conversations and legal practices. And it is    this tradition that has begotten constitutional victories    expanding rights and freedoms to increasingly greater number of    Americans over the past two centuries.  <\/p>\n<p>    A San Francisco-born Chinese-American cook worked with    attorneys and community organisations to win the 1898 Supreme    Court case United States v Wong Kim Ark, which made clear that    the 14th Amendments promise of birthright citizenship should    apply to all Americans.  <\/p>\n<p>    When that promised citizenship was still not extended to Native    Americans, Yakama performer Nipo Strongheart and other native    activists gathered tens of thousands of signatures on    petitions, allied with the Indian Rights Association, and    pressured Congress to pass the 1924 Indian Citizenship Act.  <\/p>\n<p>    And it was individual African-American parents in Topeka    pursuing educational opportunities for their children who    worked with NAACP lawyers and their allies to win Brown v Board    of Education in 1954.  <\/p>\n<p>    The landmark Supreme Court decision demonstrated that all    Americans were included equally in the public education system,    began the dismantling of Jim Crow segregation and launched the    Civil Rights Movement. Those parents, like Strongheart, Wong,    and Freeman and Walker before them, used ideas to create a more    just society, providing hints as to how todays activists can    best work to achieve progress.  <\/p>\n<p>    Ben Railton, professor of English and American studies at    Fitchburg State University, is the author of four books,    numerous online articles and a daily blog of public American    studies scholarship  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read the original here:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.royalgazette.com\/opinion\/article\/20170704\/how-two-slaves-won-their-freedom\" title=\"How two slaves won their freedom - Royal Gazette\">How two slaves won their freedom - Royal Gazette<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Published Jul 4, 2017 at 8:00 am (Updated Jul 4, 2017 at 7:48 am) The video of police officer Jeronimo Yanez shooting Philando Castile as Castile calmly reached for his licence is just one more piece of evidence for how American laws work to oppress the powerless By now, most have seen the jarring dash cam video of police officer Jeronimo Yanez shooting Philando Castile as Castile calmly reached for his licence. Just as shocking, a jury acquitted Yanez. The verdict, in the eyes of many, was just one more piece of evidence for how American laws work to protect the powerful and oppress the powerless <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wage-slavery\/how-two-slaves-won-their-freedom-royal-gazette\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187731],"tags":[],"class_list":["post-203350","post","type-post","status-publish","format-standard","hentry","category-wage-slavery"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/203350"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=203350"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/203350\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=203350"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=203350"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=203350"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}