{"id":203267,"date":"2017-07-04T07:45:46","date_gmt":"2017-07-04T11:45:46","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/is-libertarianism-a-stealth-plan-to-destroy-america-reason-blog\/"},"modified":"2017-07-04T07:45:46","modified_gmt":"2017-07-04T11:45:46","slug":"is-libertarianism-a-stealth-plan-to-destroy-america-reason-blog","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/libertarianism\/is-libertarianism-a-stealth-plan-to-destroy-america-reason-blog\/","title":{"rendered":"Is Libertarianism a &#8216;Stealth Plan&#8217; To Destroy America? &#8211; Reason (blog)"},"content":{"rendered":"<p><p>    Viking, AmazonAs its title suggests,        Democracy     in Chains: The Deep History of the Radical Right's Stealth Plan    for America, by Duke historian Nancy MacLean, is    filled with all sorts of melodramatic flourishes and    revelations of supposed conspiracies. Chains, deep history,    radicals, stealthis this nonfiction or an Oliver Stone    film? Even the cover depicts a smoke-filled room filled with    ample-chinned, shadowy figures! This book, virtually every page    announces, isn't simply about the Nobel laureate economist    James Buchanan and his     \"public choice\" theory, which holds in part that    public-sector actors are bound by the same self-interest and    desire to grow their \"market share\" as private-sector actors    are.  <\/p>\n<p>    No, MacLean is after much-bigger, more-sinister game,    documenting what she believes is  <\/p>\n<p>      the utterly chilling story of the ideological origins of the      single most powerful and least understood threat to democracy      today: the attempt by the billionaire-backed radical right to      undo democratic governance...[and] a stealth bid to      reverse-engineer all of America, at both the state and the      national levels, back to the political economy and oligarchic      governance of midcentury Virginia, minus the segregation.    <\/p>\n<p>    The billionaires in question, of course, are Koch brothers    Charles and David, who have reached a level of villainy in    public discourse last rivaled by Sacco and Vanzetti. (David    Koch is a trustee of Reason Foundation, the nonprofit that    publishes this website; Reason also receives funding from the    Charles Koch Foundation.) Along the way, MacLean advances many    sub-arguments, such as the notion that the     odious, hypocritical, and archly anti-capitalistic 19th-century    slavery apologist John C. Calhoun is the spirit animal of    contemporary libertarianism. In fact, Buchanan and the rest of    us all are nothing less than \"Calhoun's modern understudies.\"  <\/p>\n<p>    Such unconvincing claims (\"the Marx of the Master Class,\" as    Calhoun was dubbed by Richard Hofstadter, was openly hostile to    the industrialism, wage labor, and urbanization that James    Buchanan took for granted) are hard to keep track of, partly    because of all the rhetorical smoke bombs MacLean is constantly    lobbing. In a characteristic example, MacLean early on suggests    that libertarianism isn't \"merely a social movement\" but \"the    story of something quite different, something never before seen    in American history\":  <\/p>\n<p>      Could it beand I use these words quite hesitantly and      carefullya fifth-column assault on American democratic      governance?    <\/p>\n<p>    Calling attention to the term's origins to describe Franco's    covert, anti-modern allies in the Spanish Civil War, MacLean    writes  <\/p>\n<p>      the term \"fifth column\" has been applied to stealth      supporters of an enemy who assist by engaging in propaganda      and even sabotage to prepare the way for its conquest. It is      a fraught term among scholars, not least because the specter      of a secretive, infiltrative fifth column has been used in      instrumental ways by the powerful such as in the Red Scare      of the Cold War era to conjure fear and lead citizens and      government to close ranks against dissent, with grave costs      for civil liberties. That, obviously, is not my intent in      using the term....    <\/p>\n<p>    And yet it's the only term up for MacLean's job, since    \"the concept of a fifth column does seem to be the best one    available for capturing what is distinctive in a few key    dimensions about this quest to ensure the supremacy of    capital.\" Sure, \"fifth column\" is a dirty, lowdown, suspect    term among historians because using it trades in hysteria at    the service of the ruling class rather than rational analysis    intended to help the downtrodden. But come on, people, we're in    a twilight struggle here, with a movement whose goals have    included, among other things, ending censorship; opening the    borders to goods and people from around the world; abolishing    the draft and reducing militarism; legalizing abortion, drugs,    and alternative lifestyles; reforming criminal justice and    sentencing; focusing on how existing government operations,    especially K-12 schools, have hurt poor and minority Americans;    and doing away with occupational licensing and other barriers    to entry for business owners, among other things. So much for    hesitation on MacLean's part. Fifth column it is! As for    carefulness, it's worth noting in passing that MacLean    identifies former Attorney General Ed Meese and foreign-policy    hawk Bill Kristol as libertarians, which must be as much of a    shock to them as it is to, well, actual libertarians.  <\/p>\n<p>    Clearly this sort of book, published by a major house (Viking)    and written by an eminent historian (MacLean is a chaired    professor at Duke and author of highly regarded books), is    ideological catnip to people who dislike libertarianism and its    growing influence in politics and culture. At the increasingly    hard-left     New Republic, Alex Shephard introduces an interview    with MacLean by writing that Democracy in Chains    \"exposes the frightening intellectual roots of the radical    right, as well as its ultimate ambition: to erode American    democracy.\" At     NPR, novelist Genevieve Valentine writes  <\/p>\n<p>      As MacLean lays out in their own words, these men developed a      strategy of misinformation and lying about outcomes until      they had enough power that the public couldn't retaliate      against policies libertarians knew were destructive. (Look no      further than Flint, MacLean says, where the Koch-funded      Mackinac Center was behind policies that led to the water      crisis.)    <\/p>\n<p>    Let's leave aside the fact that Flint's water supply    contamination was due to decades of local mismanagement and        a stimulus project gone wrong, hardly the sort of thing    that mustache-twirling libertarians espouse. And let's ignore    the shibboleth Koch-funded for the time being    (go    here for a realistic appraisal of the Kochs' influence on    the modern libertarian movement). Democracy in Chains    is chicken soup for the souls of liberals, progressives, and    members of the \"resistance\" who want to believe that    libertarians don't just want to destroy or reform ineffective    and inefficient public-sector agencies and institutions, but    actually want to kill people or destroy them irreparably.    Because really, how else can you make a buck in a free market,    right?  <\/p>\n<p>    If liberals and leftists are uncritically celebrating MacLean's    attack, scholars and writers with specific and general    knowledge of Buchanan's work and libertarianism are taking a    more jaundiced view. Reason will be publishing a    review-essay in the coming weeks but in the interim, here's a    survey of some of the sharpest rejoinders to date.  <\/p>\n<p>    Historian Phillip W. Magness, trained at Buchanan's former    perch of George Mason University, takes particular issue    with MacLean's linking of Buchanan to characters such as    Calhoun and the poet Donald Davidson, the leader of the    self-styled Fugitives and Agrarians in the 20th-century South.    Like Calhoun, the Agrarians treated capitalism and modernity    with contempt, as a sort of mirror image of an equally soulless    and totalitarian communism. MacLean asserts that Davidson, who    railed against an increasingly centralized \"Leviathan\" state,    was central to Buchanan's worldview. But Magness notes that    Buchanan never studied with him nor ever quoted him in his    collected works. As with her non-hesitant, careless use of    \"fifth column,\" MacLean's real purpose in linking Buchanan with    Davidson is to smear the former. Writes Magness:  <\/p>\n<p>      MacLean has a very specific reason for making this claim, and      she returns to it at multiple points in her book. The      Agrarians, in addition to spawning a southern literary      revival (the novelist Robert Penn Warren was one of their      members), were also segregationists. By connecting them to      Buchanan, she bolsters one of the primary charges of her      book: an attempt to link Buchanan's economic theories to a      claimed resentment over Brown v. Board and the      subsequent defeat of racial segregation in 1960s Virginia.    <\/p>\n<p>    In another post, Magness notes when MacLean    tries to link Buchanan to Calhoun, she instead starts citing    work by Murray Rothbard, who actually was harshly critical of    Buchanan. This sort of slippery maneuver permeates    Democracy in Chains, as Case Western's Jonathan Adler        documents at the Volokh Conspiracy blog in The    Washington Post. At Medium, Russ Roberts writes about    MacLean's treatment of George Mason economist Tyler Cowen, who    also directs the Koch-funded Mercatus Center. MacLean suggests    that Cowen welcomes the weakening of governmental checks and    balances because doing so supports her thesis that libertarians    want to take over the government by \"stealth.\"     As Roberts points out, MacLean is guilty of intellectual    malpractice:  <\/p>\n<p>      MacLean left out the word \"While\" that begins Cowen's      sentence. Then she left off the key qualifier that completes      the sentencethe point that the downside risk of weakening      checks and balances is substantial. There is nothing here      suggesting Cowen is in favor of weakening democracy or the      Constitution. By quoting only a piece of Cowen's sentence,      MacLean reverses his meaning.    <\/p>\n<p>      Unfortunately, MacLean does not just quote Cowen out of      context. She ignores anything in Cowen's essay that conflicts      with her portrayal of Cowen as a sinister enemy of American      institutions and democracy.    <\/p>\n<p>    MacLean's Duke colleague, the political scientist Michael    Munger, has authored the most exhaustive and harshly critical    review of Democracy in Chains to date. Writing for the    Independent    Institute, Munger damningly characterizes the book as  <\/p>\n<p>      a work of speculative historical fiction. There is      considerable research underpinning the speculation, and since      MacLean is careful about footnoting only things that actually      did happen she cannot be charged with fabricating facts. But      most of the book, and all of its substantive conclusions, are      idiosyncratic interpretations of the facts that she selects      from a much larger record, as is common in the      speculative-history genre. There is nothing wrong about      speculation, of course, but there is nothing persuasive about      it either, in terms of drawing reliable conclusions about      history.    <\/p>\n<p>    The entire essay comes as close to required reading as any    libertarian would decree. Munger is not simply scoring points    or picking apart the argument made by someone from a different    tribe or camp; he's actually laying bare how ideologically    motivated texts paper over gaps in evidence and logic by    focusing on small details to the exclusion of actually giving    an accurate view of the larger picture. In the grip of a thesis    she wants to be true, MacLean simply sifts through huge amounts    of data and evidence, keeping only small chips of bones and    fossils that she can use to construct a skeleton with which to    scare people who already agree with her.  <\/p>\n<p>      The contribution of Democracy in Chains...is to do      two things...: Identify James Buchanan as the focal point of      the revolution, and identify the content of Public Choice      research and teaching as anti-Constitutional and      anti-democratic.... Buchanan did not believe in unlimited      majority rule. But then, as Buchanan often rightly said,      nobody believes in unlimited majority rule. Democracy is and      must be a balancing of, on the one hand, the rights of      minorities, and, on the other, the ability of the majority to      have its way within the domain established as \"political\" by      the constitution. That's another thing that is remarkable      about Democracy in Chains: MacLean does not assign      Buchanan a straw man position. She (correctly) gives      Buchanan's position as being the mainstream view, the one      that everyone actually agrees with. And then she tries to      defend the straw man position, the one that no one actually      believes. Remarkable. The position she assigns Buchanan is      this: He thought that democracy should be limited, to protect      minorities. Um...okay. Yes, that's right. We all believe      that.    <\/p>\n<p>    Which isn't to say that Munger finds no value in the book:  <\/p>\n<p>      Democracy in Chains is well-written, and the      research it contains is both interesting and in many cases      illuminating. But as an actual history, as a reliable account      of the centrality of the work of James Buchanan in a gigantic      conspiracy designed to end democracy in America, it turns far      away from its mark. It is the story of an alternative past      that never actually happened.    <\/p>\n<p>    Despite its central failings, I too found the book interesting,    if mostly as a way of understanding the ways in which    libertarian thought is considered by those hostile to it.    Ultimately, Democracy in Chains reveals less about a    not-so-shadowy group of people who, as a t-shirt puts it, are    \"diligently    plotting to take over the World and leave you alone\" and    more about progressives and liberals who choose to live in a    dream world.  <\/p>\n<p>    Other takes worth a read include ones by     Jonah Goldberg,     David Bernstein,     David Henderson,     Steve Horwitz, and     Jason Brennan.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Continued here:<br \/>\n<a target=\"_blank\" href=\"http:\/\/reason.com\/blog\/2017\/07\/03\/democracy-in-chains-argues-libertarianis\" title=\"Is Libertarianism a 'Stealth Plan' To Destroy America? - Reason (blog)\">Is Libertarianism a 'Stealth Plan' To Destroy America? - Reason (blog)<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Viking, AmazonAs its title suggests, Democracy in Chains: The Deep History of the Radical Right's Stealth Plan for America, by Duke historian Nancy MacLean, is filled with all sorts of melodramatic flourishes and revelations of supposed conspiracies. Chains, deep history, radicals, stealthis this nonfiction or an Oliver Stone film?  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/libertarianism\/is-libertarianism-a-stealth-plan-to-destroy-america-reason-blog\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":["post-203267","post","type-post","status-publish","format-standard","hentry","category-libertarianism"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/203267"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=203267"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/203267\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=203267"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=203267"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=203267"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}