{"id":202103,"date":"2017-06-28T06:49:35","date_gmt":"2017-06-28T10:49:35","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/what-corporate-bankruptcy-can-teach-us-about-morality-marketplace-org\/"},"modified":"2017-06-28T06:49:35","modified_gmt":"2017-06-28T10:49:35","slug":"what-corporate-bankruptcy-can-teach-us-about-morality-marketplace-org","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/bankruptcy\/what-corporate-bankruptcy-can-teach-us-about-morality-marketplace-org\/","title":{"rendered":"What corporate bankruptcy can teach us about morality &#8211; Marketplace.org"},"content":{"rendered":"<p><p>ByDavid Brancaccio    <\/p>\n<p>      June 27, 2017 | 10:22 AM    <\/p>\n<p>    Does the world of finance and markets needs a good infusion of    humanity? One book examines how how a wider reading of the    humanities can help you understand finance and at the same time    how finance can help you understand the human condition. Its    by economist and Harvard Business School professor Mihir Desai.  <\/p>\n<p>    He joined Marketplace Morning Report host David Brancaccio to    discuss his latest book,\"The Wisdom of Finance: Discovering Humanity in the    World of Risk and Return.\" Below is an edited transcript of    their conversation. Click the audio player above to hear an    extended version of their interview.  <\/p>\n<p>    Brancaccio: So the humanities can be a    teaching tool for understanding things that might seem boring    but actually guide our lives at different levels. I'm thinking,    reading the book, \"Insurance. Really, insurance?\"  <\/p>\n<p>    Desai: Yeah. I mean, insurance is the most    mundane thing for most people in the world. What's wonderful    about insurance, as I was writing the book, I came to realize    that, you know, risk and insurance are the core of finance. And    it turns out that risk and insurance are the core of a lot of    people's lives. And in fact, the story I tell is the story of    Charles Peirce who's this remarkable philosopher and the    founder of pragmatism who ends up at the end of his life going    around the country saying, \"We are all insurance companies,\"    which is very jarring to everybody and they think he's crazy.  <\/p>\n<p>    Brancaccio: I know he gives a    lecture at Harvard, and people were, like, \"Oh, this guy's lost    it.\"  <\/p>\n<p>    Desai: And then Peirce shows up, he gives this    lecture, and he's driving the first-order conditions for    pricing insurance policies, and everybody thinks he's    completely crazy. But what he understood is that the problem of    an insurance company is the problem of a human being, which is    there's chaos and there's randomness in the world, and you've    to figure out how to navigate it. And pragmatism is the    philosophy which says go out and sample, get experience, don't    introspect. And that is exactly what insurance companies do. So    that's the sense in which he meant it as we are all insurance    companies.  <\/p>\n<p>    Brancaccio: This really surprised me: The    study of bankruptcy, you argue in the book, is clearly about    how to deal with failure. But it's also about resolving, you    say, conflicting commitments that we made.  <\/p>\n<p>    Desai: I told a story of American Airlines,    which was the last airline to go bankrupt. The first CEO said    for a long time he'll never go bankrupt, because it was his    duty to make sure every obligation gets paid off. Of course, he    gets dragged into bankruptcy at the very end, they switch the    CEO. The second CEO comes in, restructures all the obligations,    guts the pensions. But American Airlines goes on to live    another day. So the idea there is, you know, who's the hero of    that story? Is it the guy who said, \"I have to stand by all my    obligations,\" but took the company down? Or the guy who said,    \"I actually got to manage these conflicting obligations\"? I    traced that and I make a correspondence between that and, you    know, Martha Nussbaum's really remarkable work, \"The Fragility    of Goodness,\" where she looks at all the Greek tragedies and    she says, \"Fundamentally, this is about undercutting the idea    that you have to follow duty.\" Most Greek tragedies are about    people who have these conflicting obligations, and it's a mess,    and you have to navigate them. And she says that's a good life.    If you don't have conflicting obligations, you're doing    something wrong. So that's the sense in which bankruptcies are    really illustrative, I think.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>See the article here:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"https:\/\/www.marketplace.org\/2017\/06\/27\/economy\/what-corporate-bankruptcy-can-teach-about-morality\" title=\"What corporate bankruptcy can teach us about morality - Marketplace.org\">What corporate bankruptcy can teach us about morality - Marketplace.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> ByDavid Brancaccio June 27, 2017 | 10:22 AM Does the world of finance and markets needs a good infusion of humanity?  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/bankruptcy\/what-corporate-bankruptcy-can-teach-us-about-morality-marketplace-org\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[257674],"tags":[],"class_list":["post-202103","post","type-post","status-publish","format-standard","hentry","category-bankruptcy"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/202103"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=202103"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/202103\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=202103"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=202103"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=202103"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}