{"id":200933,"date":"2017-06-23T06:45:25","date_gmt":"2017-06-23T10:45:25","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/leave-monuments-choice-up-to-local-governments-times-daily\/"},"modified":"2017-06-23T06:45:25","modified_gmt":"2017-06-23T10:45:25","slug":"leave-monuments-choice-up-to-local-governments-times-daily","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/government-oppression\/leave-monuments-choice-up-to-local-governments-times-daily\/","title":{"rendered":"Leave monuments choice up to local governments &#8211; Times Daily"},"content":{"rendered":"<p><p>      More than 150 years after Gen. Robert E. Lees surrender at      Appomattox Court House, we are still fighting the Civil War,      highlighting that more than states rights and maybe even      more than slavery, the War Between the States was a clash of      cultures.    <\/p>\n<p>      How else can one describe how people look at monuments to the      Confederacy today and see such radically different things? To      some, they are monuments to bravery and heroism in the face      of inevitable defeat. To others, they are monuments to a      political system built on oppression  oppression not only of      blacks held captive in chattel slavery but of poor whites      held down by the plantation aristocracy.    <\/p>\n<p>      Just as the Civil War was a cultural battle between a rapidly      industrializing, mercantile North and an      agriculture-dependent, feudal South, so, too, the modern      battle over Confederate monuments often comes down to      culture.    <\/p>\n<p>      On the one hand, there is the Old Souths preoccupation with      tradition, honor and all the sorts of aristocratic,      upper-class virtues one finds in old Arthurian romances. On      the other, there is the New Souths hard-nosed pragmatism,      which focuses on the commercial values of the middle class.    <\/p>\n<p>      Perhaps no one has ever understood this divide better than      Mark Twain, a man of the South who ultimately sided with       and moved to  the North. The Adventures of Huckleberry      Finn and A Connecticut Yankee in King Arthurs Court both      take the side of common-sense pragmatism over what Twain saw      as aristocratic hypocrisy.    <\/p>\n<p>      The debate over Confederate monuments isnt just about race.      Its about one side that wants to honor its past, and another      that fears scaring away business and tourists. And now the      divide isnt North vs. South, but between different groups      within the South.    <\/p>\n<p>      That is why the most sensible compromise in dealing with      Confederate monuments is to leave the matter to the local      governments whose taxpayers ultimately foot the bill for the      monuments upkeep.    <\/p>\n<p>      New Orleans decided to take its Confederate monuments down.      Agree with the decision or disagree with it, it was the      citys decision to make, and no other level of government      stopped them.    <\/p>\n<p>      The same, however, cannot be said in Alabama. Here, the state      Legislature has stepped in where it is not needed, forbidding      the removal or renaming of monuments and buildings without      first going through a cumbersome review and approval process.      The new laws backers say theyre protecting history, but      none of this would be an issue were not other states and      cities re-evaluating their Confederate memorials, many of      which were erected during the height of the civil rights era      and with, at best, dubious motives.    <\/p>\n<p>      That is why Hanceville Mayor Kenneth Nail might ought to be      careful what he wishes for.    <\/p>\n<p>      Nail has written the mayor of New Orleans a letter asking to      take New Orleans unwanted Confederate statues off its hands.    <\/p>\n<p>      New Orleans leaders have other plans for the monuments and      are unlikely  to say the least  to gift them to Hanceville.      So, Hanceville may have dodged a bullet.    <\/p>\n<p>      Once erected, the monuments would be subject to Alabamas new      law, and who is to say that in a few years the people and      leaders of Hanceville would feel the same about maintaining      Confederate monuments  and unwanted hand-me-downs from      another state at that?    <\/p>\n<p>      South Carolina lowered its Confederate flag for good when it      threatened to cost the state business.    <\/p>\n<p>      The spirit of Twains Connecticut Yankee prevailed even in      the sharpened edge of the Confederacy. It might someday      prevail in Hanceville and other Alabama cities and towns,      too.    <\/p>\n<p>      Thats the real reason the modern-day aristocrats in      Montgomery took the decision out of local hands and into      their own.    <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Follow this link:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.timesdaily.com\/opinion\/editorials\/leave-monuments-choice-up-to-local-governments\/article_2350ee36-6203-5a42-a78b-f52913095cff.html\" title=\"Leave monuments choice up to local governments - Times Daily\">Leave monuments choice up to local governments - Times Daily<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> More than 150 years after Gen. Robert E. Lees surrender at Appomattox Court House, we are still fighting the Civil War, highlighting that more than states rights and maybe even more than slavery, the War Between the States was a clash of cultures <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/government-oppression\/leave-monuments-choice-up-to-local-governments-times-daily\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187833],"tags":[],"class_list":["post-200933","post","type-post","status-publish","format-standard","hentry","category-government-oppression"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/200933"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=200933"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/200933\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=200933"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=200933"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=200933"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}