{"id":200460,"date":"2017-06-22T05:05:15","date_gmt":"2017-06-22T09:05:15","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/gay-life-in-new-york-between-oppression-and-freedom-new-york-times-blog\/"},"modified":"2017-06-22T05:05:15","modified_gmt":"2017-06-22T09:05:15","slug":"gay-life-in-new-york-between-oppression-and-freedom-new-york-times-blog","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/freedom\/gay-life-in-new-york-between-oppression-and-freedom-new-york-times-blog\/","title":{"rendered":"Gay Life in New York, Between Oppression and Freedom &#8211; New York Times (blog)"},"content":{"rendered":"<p><p>    Luis Carle sees himself,    and his work, as a bridge  between the gay and straight    communities, between the younger and older generations of the    L.G.B.T. community, and between past and the present. The    Puerto Rican photographer was 17 when came out in San Juan in    1980, and in subsequent years witnessed the AIDS crisis, the    culture wars, and the march toward broader L.G.B.T. rights. All    along, he made pictures of his community and the seismic waves    that were reshaping it.  <\/p>\n<p>    My generation was the one between oppression and freedom, he    said. I feel proud of seeing both sides. I was right there in    that period of time and my work documented some of the magic    that went on in those days. A lot of that is not going to    happen anymore.  <\/p>\n<p>    Mr. Carle grew up on a dead-end street in San Juan. His father    worked in insurance, and often used a Polaroid camera in his    work. He made sure to teach his son how to use the camera, so    from an early age Mr. Carle understood photographys role as    record.  <\/p>\n<p>    Soon after coming out, he bounced between studying pre-med in    San Juan and business in Orlando, Fla., before winding up at    Parsons School of Design, where he quickly was immersed in    photography and documenting the gay community of which he was    part. There was art everywhere, he said of that time. To help    pay for school, he started assisting fashion and commercial    photographers, and then began making his own work. He captured    the infamous black parties, the marches and rallies, and    throughout, the close-knit ties of the lesbian, gay, bisexual    and transgender community.  <\/p>\n<p>    I was going back and forth between Puerto Rico and New York,    he recalled. And I kept recording all my gay friends. As his    career took off and he made a living from his photography, he    and his friends started traveling, and he kept documenting    along the way: Montreals gay scene, marches on Washington, and    the goings on in Puerto Rico and New York City. At the same    time, he was making elegant and provocative fashion and fine    art images.  <\/p>\n<p>    His documentary work is replete with the heady energy and    intimacy forged by the dual forces that shaped the L.G.B.T.    community of the time: pride and righteous self-determination    colliding with a broader society that wasnt ready to accept    them. In one image (Slide 8), Christina Hayworth, a transgender    Puerto Rican woman and L.G.B.T. rights pioneer, stares stonily    into the camera. To her left is the transgender icon Sylvia    Rivera, the activist and veteran of the Stonewall riot, who    looks more amused. At far right is Julia Murray, Ms. Riveras    partner and also a transgender woman, whose gaze is the most    stoic of all. All three have their hands knit together and on    the ground at their feet is a sign demanding Respect TRANS.    The National Portrait Gallery acquired the image in 2015, and    Mr. Carle said it was the first portrait of a transgender    American to be added to its collection.  <\/p>\n<p>    It neatly captures Mr. Carles devotion to recording moments    that he knew needed to be remembered, all while celebrating the    powerful families that L.G.B.T. people made for themselves. In    the 70s and 80s, gay people were a family, he said. There    was a community before and they would take care of each other.    Some of the titans of that time, including many friends and    mentors of Mr. Carles, died of AIDS. Others simply passed    before their time. As one of the survivors, he feels it is    crucial that he communicate the memories and lessons.  <\/p>\n<p>    I have all this information that I needed to share, because I    was present in all these places, he said. If we dont say it,    nobody knows.  <\/p>\n<p>    Follow @nytimesphoto on    Twitter. Luis    Carle and Jake Naughton is on    Instagram. You can also find Lens on Facebook and    Instagram.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read the original post: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"https:\/\/lens.blogs.nytimes.com\/2017\/06\/22\/gay-life-in-new-york-between-oppression-and-freedom\/\" title=\"Gay Life in New York, Between Oppression and Freedom - New York Times (blog)\">Gay Life in New York, Between Oppression and Freedom - New York Times (blog)<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Luis Carle sees himself, and his work, as a bridge between the gay and straight communities, between the younger and older generations of the L.G.B.T. community, and between past and the present.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/freedom\/gay-life-in-new-york-between-oppression-and-freedom-new-york-times-blog\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187727],"tags":[],"class_list":["post-200460","post","type-post","status-publish","format-standard","hentry","category-freedom"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/200460"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=200460"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/200460\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=200460"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=200460"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=200460"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}