{"id":200285,"date":"2017-06-21T04:43:44","date_gmt":"2017-06-21T08:43:44","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/selfie-by-will-storr-review-are-the-young-really-so-self-obsessed-the-guardian\/"},"modified":"2017-06-21T04:43:44","modified_gmt":"2017-06-21T08:43:44","slug":"selfie-by-will-storr-review-are-the-young-really-so-self-obsessed-the-guardian","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/ayn-rand\/selfie-by-will-storr-review-are-the-young-really-so-self-obsessed-the-guardian\/","title":{"rendered":"Selfie by Will Storr review  are the young really so self-obsessed? &#8211; The Guardian"},"content":{"rendered":"<p><p>  Me, myself and I  students take selfies. Photograph: Alamy<\/p>\n<p>    Self-love is a tricky issue,    and the right amount of it has always depended on perspective.    I have healthy self-esteem; youre a bit full of yourself; hes    a total narcissist. But in a world where you can buy a stick to    hold your phone at the approved distance to take a photograph    of yourself, has it all gone a bit too far? And if so, how did    that happen?  <\/p>\n<p>    Will    Storrs thoughtful and engaging book comes at the idea of    the human selfs relationship with itself from many angles.    Early on, he stays in a Scottish monastery and decides that    spending ones time this way in the hope of heavenly reward    constitutes a lifetime of self-obsession, which seems fair    enough  at least for these monks who dont do anything useful    in the community, such as brewing beer.  <\/p>\n<p>    Then he interviews a former East End villain called John, a    bouncer who later found God. Violent aggression such as Johns,    it has long been said, is somehow a product of low self-esteem.    Instead, psychologists tell Storr that it is commonly a    response to threatened egotism. This leads us to the central    strand of his book, which is that high self-esteem per se is    not actually all that desirable. As one scientist remarks:    Actually people with high self-esteem are pretty    insufferable. Which is unfortunate if true, because for    decades it was official policy to increase it for everyone.  <\/p>\n<p>    Storrs account begins in the 1960s, with the establishment in    California of the Esalen Institute, a site of therapeutic hippy    self-discovery founded by devotees of humanistic psychology,    which more or less says that peoples hang-ups are caused by    not being true to their authentic feelings. Storr visits the    institute, which is still going today, and paints a wonderfully    funny picture of how he is encouraged to give his grouchiness    full reign, replying to a cheery Good morning! from another    attendee with the line: Another day in twat paradise. For a    time, this is wonderfully liberating. This was the me I feared    the most, Storr writes. He was the lonely man, the angry man,    the weirdo. He was the cunt. And, in that moment, I had a    terrible realisation. I was loving being the cunt.    The funny thing is, though, that the fun doesnt last, and it    comes as a huge relief for the author to be nice to everyone    again.  <\/p>\n<p>      The young selfie-taking woman is clearly a victim of the      culture she has grown up in, and not a horrible egotist    <\/p>\n<p>    The problem with the idea of being your authentic self, Storr    decides, is that you almost certainly dont have a single    authentic self. And if it is true, as Aristotle reckoned, that    you become what you habitually do, then encouraging people to    be assholes is simply going to produce a lot of new assholes.    That is what Storr reckons happened when promoting    self-esteem got onto the official political agenda in the    1980s and 90s, both in the US and the UK. More self-esteem was    said to be the key to improving educational performance and    curing all kinds of social ills, from drug and alcohol abuse to    welfare dependency and crime. Promoting self-esteem became    central to educational policy. But in fact, the only reliable    correlation between higher self-esteem and better outcomes is    with exam results, and it turns out that  as you might expect     high self-esteem follows good exam results, rather than    causing them.  <\/p>\n<p>    Storr connects the Esalen Institute to wider socioeconomic    shifts through the figure of Alan Greenspan: a devotee of Ayn    Rands monstrous libertarianism, he visited Esalen and then    became an influential architect of US economic policy. Thus was    constructed what the author calls the neoliberal self, which    is our modern cultural construction of what a person should    ideally be: An extroverted, slim, beautiful, individualistic,    optimistic, hard-working, socially aware yet    high-self-esteeming global citizen with entrepreneurial guile    and a selfie camera. Whats wrong with this? Well, If its    true that we hold within us all the power we need to succeed,    then it naturally follows that if we fail then its our fault    and our fault alone. The neoliberal story of the self and its    limitless potential is thoroughly antisocial.  <\/p>\n<p>    And what about the internet? Storr provides some telling comedy    vignettes from his stay in a house full of Silicon Valley    entrepreneurs. One young man runs an asteroid-mining company    that has not, to date, mined any asteroids. Its never been    tried, this pure libertarianism that Ayn Rand    was promoting, he complains to Storr. What we need is a    chance to give it a go. He wants to try it in space  that    sounds best for everyone.  <\/p>\n<p>    Storr also interviews a young woman who takes selfies all day    and posts them to Instagram with captions    such as Hypnotising, mesmerising me. Her family background    conforms to the theory Storr promotes that parental    overpraise  constantly telling a child he or she is    wonderfully special and so forth  predicts higher scores on    tests for narcissism. This leads him to wonder whether all the    various developments he has documented have led to the creation    of an entire generation of narcissists.  <\/p>\n<p>    This is tricky terrain. The word narcissist still carries a    strong tone of moral disapproval, yet the young selfie-taking    woman is evidently a victim of the culture she has grown up in    rather than simply a horrible egotist. Storr is sympathetic to    her, but its worth pointing out that the suggestion that an    entire new generation of young people is selfish in    unprecedented ways is the kind of thing that the grumpy    middle-aged have been saying since time immemorial. And    recently, quite a few of the young seem to have found time away    from selfie-taking to vote for decidedly anti-neoliberal    policies. So, although Storrs cultural history is fascinating    and often persuasive, his diagnosis of where we are now might    well be too pessimistic. Of course, I quite fancy myself for    saying so.  <\/p>\n<p>     Selfie: How We Became So    Self-Obsessed and What Its Doing to Us by Will Storr    (Picador, 18.99). To order a copy for 16.14, go to bookshop.theguardian.com or call 0330 333    6846. Free UK p&p over 10, online orders only. Phone    orders min. p&p of 1.99.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read the original here: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"https:\/\/www.theguardian.com\/books\/2017\/jun\/21\/selfie-by-will-storr-review\" title=\"Selfie by Will Storr review  are the young really so self-obsessed? - The Guardian\">Selfie by Will Storr review  are the young really so self-obsessed? - The Guardian<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Me, myself and I students take selfies. Photograph: Alamy Self-love is a tricky issue, and the right amount of it has always depended on perspective <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/ayn-rand\/selfie-by-will-storr-review-are-the-young-really-so-self-obsessed-the-guardian\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187828],"tags":[],"class_list":["post-200285","post","type-post","status-publish","format-standard","hentry","category-ayn-rand"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/200285"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=200285"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/200285\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=200285"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=200285"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=200285"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}