{"id":199739,"date":"2017-06-18T11:39:19","date_gmt":"2017-06-18T15:39:19","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/the-lingering-ghost-of-yesteryear-jamaica-gleaner\/"},"modified":"2017-06-18T11:39:19","modified_gmt":"2017-06-18T15:39:19","slug":"the-lingering-ghost-of-yesteryear-jamaica-gleaner","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/socio-economic-collapse\/the-lingering-ghost-of-yesteryear-jamaica-gleaner\/","title":{"rendered":"The lingering ghost of yesteryear &#8211; Jamaica Gleaner"},"content":{"rendered":"<p><p>    Book: The 1935 Riots in St Vincent: From Riots to Adult    Suffrage  <\/p>\n<p>    Author: Adrian Fraser  <\/p>\n<p>    Critic: Dr Glenville Ashby  <\/p>\n<p>    Societies, like every organism, go through periods of    transition, for better or worse. It's the law and an inevitable    dynamic. In his revelatory work, The 1935 Riots in St    Vincent: From Riots to Adult Suffrage, Adrian Fraser    presents a vivid historical account of a colony beset with    social and political disputes.  <\/p>\n<p>    It is the early 20th century and St Vincent is in the throes of    an existential meltdown, not unlike its regional neighbours.    Adrian Fraser's scholarly undertaking examines an island    teetering on collapse. Inadequate housing, land shortage, a    substandard archaic education, and an underutilised human    resource bedevilled a society strafed by neglect.  <\/p>\n<p>    A self-serving political elite only added to an untenable    situation. By1935, we learn that \"[a] small social and    economic clique controlled what level of internal power    existed, [and that] the government [was] still being    irresponsible by nature for the colonial political dynamics    that advanced the interests of the colonial power rather than    the people of the colonies.\"  <\/p>\n<p>    The economic paralysis we learn, \"was blamed on the    administration by persons who made submissions to the    commission, [and that] it was, for some time, a commonly held    belief that if the people had a greater say in their affairs,    the economic situation would not have been as desperate as it    was\".  <\/p>\n<p>    By the early 1930s, substantive parcels of available lands    remained uncultivated as land owners resisted land-settlement    programmes. And sugar, no longer a readily sought produce,    disrupted the work culture. Sugar was replaced with arrowroot    and cotton, and the export of tomatoes, peas, and mangoes    gained ground as labourers refocused their attention on    utilising small parcels of land.  <\/p>\n<p>    Against the backdrop of a withering class struggle, the masses    remained politically and socially engaged. Avid readers they    were as the media flourished. It was a paradox that arguably    threatened the status quo. The media, Fraser notes, served as a    catalyst for change and was the only viable means to a    meaningful education. Meanwhile, harsh social conditions and    the restriction of voting rights led to calls for a progressive    political union.  <\/p>\n<p>    In a 1932 conference in Dominica, delegates argued that \"the    Crown colony government ... neglected the poorer sections of    the community and was responsible for the colonies' economic    failure.\" More important, they demanded that all taxpayers    should be granted voting rights, \"and that the franchise,    with regard to property and income qualifications, should be    lowered.\" Adding fuel to simmering discontent was Italy's    1935 invasion of Ethiopia. The resistance was galvanised.  <\/p>\n<p>    A growing chorus against the legislative council in 1935 saw    some marginal gains by the people, but the legislature remained    an exclusive body comprising wealthy land owners.  <\/p>\n<p>    With socio-economic conditions approaching critical mass, an    uprising was imminent.  <\/p>\n<p>    Of interest are the unique circumstances surrounding the riots    that began on October 21, 1935.  <\/p>\n<p>    Fraser states that while unrest in neighbouring colonies    exploded on plantations, St Vincent's revolt erupted in the    capital at a meeting of the legislative council convened to    discuss the colony's financial. An exigent need for revenue to    fund multiple projects was needed. The governors sought to    increase taxes on imports and raise licensing fees for vehicles    as viable solutions.  <\/p>\n<p>    A price increase on commodities agitated the working class,    which immediately demanded clarification of the council's    intent. They also sought an audience to discuss the    Workingmen's Compensation Law and the Minimum Wage Bill.  <\/p>\n<p>    As the day progressed, the clamour of the crowd intensified.    Fraser captures that pivotal moment. He writes that as the    governor stood on the stairs leading from the legislative    council, the noise escalated [with] shouts of \"We can't stand    any more duties on our food and clothes!\", \"We want work,\" \"We    are hungry!\" \"Something will happen in this town today if we    are not satisfied!\"  <\/p>\n<p>    One news paper reported that \"sticks and other weapons were    brandished over the heads of the Governor and Administrator as    they, with diplomatic tact, tried to mitigate the high feelings    of the mob\".  <\/p>\n<p>    Law enforcement was mobilised as chaos raged. Stores were    looted, the jail was emptied, and the courthouse and cable    office were attacked. There were casualties on both sides.  <\/p>\n<p>    The suburbs were not spared. Ignoring the Riot Act, violence    flared in Cane Garden, Georgetown, and Byrea. Armed with sticks    and cutlasses, mobs besieged the homes of the wealthy.  <\/p>\n<p>    When the days of anger quieted, an investigation was launched    regarding the subversive role played by the media. The    masterminds behind the uprising were also identified. George    McIntosh was singled out, put on trial, closely monitored, and    persecuted. There were allegations of media censorship,    followed by the enactment of the Seditious Publication    Ordinance and a state of emergency.  <\/p>\n<p>    The 1935 riots must be viewed through a multiplex prism. There    was an anaemic economy on one hand and racial indicators on the    other. Indeed, race and economics were inseparable. Italy's    aggression against a sovereign black nation and the philosophy    of the Garvey movement stirred racial pride among blacks and    added to social anxiety and fear.  <\/p>\n<p>    The growing activism of blacks in the labour movement and the    prodigious insight of McIntosh in forming the Workingmen's    Association opened a new chapter in the history of St Vincent.    Long-standing grievances such as land distribution, wages,    workers' compensation, and the poor state of education were    addressed. The urgent need for constitutional reform and    autonomy based on adult suffrage and single-chamber    legislatures were strongly advocated. A more binding union    between the colonies of the Windward and Leeward Islands was    also advanced.  <\/p>\n<p>    By 1949, small town boards and village councils accommodated    elected and nominated members, ushering a new political reality    that predicated adult suffrage and the establishment of a    federation.  <\/p>\n<p>    That literacy should determine voting rights was challenged by    McIntosh, who argued that \"the man who can't read or write has    greater need to have manhood suffrage ... I want to see the    widest scope of democracy ... Give them every opportunity to    rise.\"  <\/p>\n<p>    Fraser details the atmosphere and excitement of the 1951    elections that fielded the United Workers, Peasants and Rate    Payers Union. He argues that \"[t]he working people who    participated in the riots made the connection between what went    on in the courtyard on October 21 and the governor's response    in recognising the validity of some of their demands and    purporting to accede.\"  <\/p>\n<p>    The 1935 Riots in St Vincent is a living, breathing    testament to the socio-political dynamics that spur    disenfranchised peoples to confront oppression. Fraser's work    attests to the significance of grassroots mobilisation.  <\/p>\n<p>    For sure, free will and ingenuity will never be vanquished by    oligarchic rule. History has shown that much.  <\/p>\n<p>    The 1935 Riots in St Vincent: From Riots to Adult Suffrage by    Adrian Fraser 2016  <\/p>\n<p>    The University of the West Indies Press, Mona, Jamaica  <\/p>\n<p>    ISBN: 978-976-640-597-7  <\/p>\n<p>    Available: <a href=\"http:\/\/www.uwipress.com\" rel=\"nofollow\">http:\/\/www.uwipress.com<\/a>  <\/p>\n<p>    Rating: Highly recommended  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>See the original post here:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/jamaica-gleaner.com\/article\/art-leisure\/20170618\/lingering-ghost-yesteryear\" title=\"The lingering ghost of yesteryear - Jamaica Gleaner\">The lingering ghost of yesteryear - Jamaica Gleaner<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Book: The 1935 Riots in St Vincent: From Riots to Adult Suffrage Author: Adrian Fraser Critic: Dr Glenville Ashby Societies, like every organism, go through periods of transition, for better or worse.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/socio-economic-collapse\/the-lingering-ghost-of-yesteryear-jamaica-gleaner\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187835],"tags":[],"class_list":["post-199739","post","type-post","status-publish","format-standard","hentry","category-socio-economic-collapse"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/199739"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=199739"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/199739\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=199739"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=199739"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=199739"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}