{"id":199414,"date":"2017-06-16T15:48:26","date_gmt":"2017-06-16T19:48:26","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/the-fountainhead-american-eclectic-patheos-blog\/"},"modified":"2017-06-16T15:48:26","modified_gmt":"2017-06-16T19:48:26","slug":"the-fountainhead-american-eclectic-patheos-blog","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/ayn-rand\/the-fountainhead-american-eclectic-patheos-blog\/","title":{"rendered":"The Fountainhead: American Eclectic &#8211; Patheos (blog)"},"content":{"rendered":"<p><p>    The Fountainhead, part 1, chapter 9  <\/p>\n<p>    After months of hitting one dead end after another, Howard    Roark finally gets a lucky break in his job hunt  not that Ayn    Rand ever acknowledged the existence of luck:  <\/p>\n<p>      John Erik Snyte looked through Roarks sketches, flipped      three of them aside, gathered the rest into an even pile,      glanced again at the three, tossed them down one after      another on top of the pile, with three sharp thuds, and said:    <\/p>\n<p>      Remarkable. Radical, but remarkable. What are you doing      tonight?    <\/p>\n<p>      Why? asked Roark, stupefied.    <\/p>\n<p>      Are you free? Mind starting in at once? Take your coat off,      go to the drafting room, borrow tools from somebody and do me      up a sketch for a department store were remodeling. Just a      quick sketch, just a general idea, but I must have it      tomorrow Can you stay?    <\/p>\n<p>      Yes, said Roark, incredulously. I can work all night.    <\/p>\n<p>    We never find out how Roark learned about John Erik    Snyte  the first time his name is spoken in the text is the    first line of the passage I quoted above  which is just a    little strange. We saw     last week that Roark had been unemployed so long and gotten    so desperate, he was reapplying to firms that had already    rejected him. How did Snyte come into this picture? From the    evidence, his firm isnt brand-new.  <\/p>\n<p>    Was he someone Roark had known about, but held in such contempt    that he refused to interview there until he literally had    nowhere else to turn? Or was Roark tipped off about a job    opening there  but by who, since he has no friends or    colleagues?  <\/p>\n<p>    An obvious answer is that he saw a help-wanted ad in the paper    and thought the position might suit him, but were never told    that if so. Its possible that Rand deliberately chose to omit    this information, because she couldnt think of how to have    Roark find out about the job opening in a way that didnt seem    like a stroke of good luck.  <\/p>\n<p>    As I said above, Rand was fiercely opposed to the idea that        theres such a thing as luck or random chance, since that    might call into question her view of the world as a perfect    meritocracy. Having her hero stumble across a job opening that    suits him, something that would have been easy to overlook or    miss, wouldnt accord with her view of how the world works. (As    possible evidence of this, I skipped a section where Roark    comes across an editorial by an unfamiliar architect named    Gordon L. Prescott, who claims to want fresh blood and    originality; but when Roark goes to interview there, it turns    out he just wants to build more copies of the Parthenon.)  <\/p>\n<p>    Personally, my headcanon is that Henry Cameron told Roark to    apply with Snyte, and then secretly sent the recommendation    letter that Roark always refused to accept, figuring his    protege was too stubborn for his own good. It does fit with a    line where Snyte says about his new hire, saying, Thats just    what Ive always needed  a Cameron man, even though we never    see Roark actually tell his new boss anything about his    background. Did it ever occur to him to wonder how Snyte knew?  <\/p>\n<p>    Heres how the text describes John Erik Snyte:  <\/p>\n<p>      He considered Guy Francon an impractical idealist; he was not      restrained by an Classic dogma; he was much more skillful and      liberal: he built anything. He had no distaste for modern      architecture and built cheerfully, when a rare client asked      for it, bare boxes with flat roofs, which he called      progressive; he built Roman mansions which he called      fastidious; he built Gothic churches which he called      spiritual. He saw no difference among any of them.    <\/p>\n<p>    Snytes system is to hire five designers, each specializing in    a different style, and to blend the best ideas from each of    their sketches to create the final product. Roark is the    modernistic designer in the room, although he dislikes being    called that:  <\/p>\n<p>      He met his fellow designers, the four other contestants, and      learned that they were unofficially nicknamed in the drafting      room as Classic, Gothic, Renaissance and      Miscellaneous. He winced a little when he was addressed as      Hey, Modernistic.    <\/p>\n<p>    Roark takes individuality to comical heights. Hes so obstinate    about it that he cant even stand to be described as part of a    movement. Whatever he does, its important to him to believe    that hes the only one doing it.  <\/p>\n<p>    Of course, its impossible for every architect in the world to    be a movement of one, with styles and aesthetic choices that    are completely unlike anything else in the history of humanity.    All culture is a mix of imitation and improvisation. We    coin terms like Gothic or Modernist to describe broad    trends and patterns that, yes, are influenced by the fashions    of their era. This is as true for Roark  or his real-life    inspiration, Frank Lloyd Wright  as it is for architects of    the ancient past. But Ayn Rand conceived of herself as a    special snowflake, someone who stood apart from the crowd, and    she wrote her protagonists the same way.  <\/p>\n<p>    Youd think that Snytes mix-and-match design scheme would    infuriate Roark, since he hates anyone else altering his work    with the ferocity of a Klan member opposing miscegenation.    Instead, he grudgingly goes along with it:  <\/p>\n<p>      Roark knew what to expect of his job. He would never see his      work erected, only pieces of it, which he preferred not to      see; but he would be free to design as he wished and he would      have the experience of solving actual problems. It was less      than he wanted and more than he could expect. He accepted it      at that.    <\/p>\n<p>    What explains this temporary outbreak of reasonable behavior?    It seems that long months of unemployment have worn him down,    to the point where hes actually angry with himself for    feeling relief at getting a job:  <\/p>\n<p>      Roark looked at the clean white sheet before him, his fist      closed tightly about the thin stem of a pencil. He put the      pencil down, and picked it up again, his thumb running softly      up and down the smooth shaft; he saw that the pencil was      trembling. He put it down quickly, and he felt anger at      himself for the weakness of allowing this job to mean so much      to him, for the sudden knowledge of what the months of      idleness behind him had really meant.    <\/p>\n<p>    Its difficult to tell what Rand intends us to make of this.    Some commentaries, like this one from SparkNotes, call    Snyte a supposedly progressive architect who is in fact the    ultimate plagiarizer, but I dont buy that. I doubt even Ayn    Rand could have believed that its plagiarism for a boss to use    ideas from his employees.  <\/p>\n<p>    I think this is the more accurate    description of the fault were meant to find in him:  <\/p>\n<p>      As a man willing to give the public anything it wants, no      matter how vulgar or inane, Snyte represents conformity in      yet another form.    <\/p>\n<p>    Snyte is another illustration of Rands belief that selling    what your customers want to buy is a sin in business. The    proper attitude is to be like Howard Roark: tell your customers    what theyre going to accept, rather than vice versa, and on no    account consider their preferences or tastes. Her ideal    businessman is someone who sticks so obstinately to this    principle that hed rather go broke and hungry than accept    money from someone who insists on having opinions of their own    about what the end product should look like.  <\/p>\n<p>    Other posts in this series:  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>See the rest here:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.patheos.com\/blogs\/daylightatheism\/2017\/06\/fountainhead-american-eclectic\/\" title=\"The Fountainhead: American Eclectic - Patheos (blog)\">The Fountainhead: American Eclectic - Patheos (blog)<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> The Fountainhead, part 1, chapter 9 After months of hitting one dead end after another, Howard Roark finally gets a lucky break in his job hunt not that Ayn Rand ever acknowledged the existence of luck: John Erik Snyte looked through Roarks sketches, flipped three of them aside, gathered the rest into an even pile, glanced again at the three, tossed them down one after another on top of the pile, with three sharp thuds, and said: Remarkable. Radical, but remarkable. What are you doing tonight?  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/ayn-rand\/the-fountainhead-american-eclectic-patheos-blog\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187828],"tags":[],"class_list":["post-199414","post","type-post","status-publish","format-standard","hentry","category-ayn-rand"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/199414"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=199414"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/199414\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=199414"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=199414"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=199414"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}