{"id":198960,"date":"2017-06-15T07:40:09","date_gmt":"2017-06-15T11:40:09","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/caribbean-heritage-play-in-dc-displays-need-for-the-arts-afro-american\/"},"modified":"2017-06-15T07:40:09","modified_gmt":"2017-06-15T11:40:09","slug":"caribbean-heritage-play-in-dc-displays-need-for-the-arts-afro-american","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/caribbean\/caribbean-heritage-play-in-dc-displays-need-for-the-arts-afro-american\/","title":{"rendered":"Caribbean Heritage Play in DC Displays Need for the Arts &#8211; Afro American"},"content":{"rendered":"<p><p>    As President Donald Trump put forth a budget that would strip    federal funding for arts programs, among other things, a    theatrical performance based on a womans life in Trinidad and    Tobago during and after World War II recently premiered    in D.C.  <\/p>\n<p>    The D.C Commission on Arts and Humanities and National    Endowment for the Arts, with support from the Mid Atlantic Arts    Foundation Special Presenters Initiative in Baltimore, funded    the tragic-comedy play Jean and Dinah during Caribbean    American Heritage month from June 8-18 at the Undercroft    Theatre at the United Methodist Church in northwest D.C. The    Essential Theatre in southeast D.C. brought the play to the    area to close out its Womens Works Program.  <\/p>\n<p>    So many politicians only see the arts as some kind of lever    they can use for their own political livelihoods. The practice    of the arts is important in the community, Tony Hall, director    of the theatrical production told the AFROon    June 9. The way one reflects on ones life is through ones    creativity. The arts give you space. One artist said, the arts    give you oxygen. You need oxygen to live.  <\/p>\n<p>    The play was inspired by Mighty Sparrows 1956 song Jean and    Dinah (When the Yankees Gone). The 81-year-old Sparrow is    known as the King of the Calypso World.  <\/p>\n<p>    The song tells the story of local men seeking revenge on women     marginalizing the woman, said Hall, who is also an actor. He    said he always wondered, even as a child, what the womans    response was in the song. He was eight years old when Sparrows    song first debuted.  <\/p>\n<p>    The story of Jean and Dinah is set in 1990s Port Au Spain,    the capitol city of Trinidad and Tobago, where two warrior    women  whom Penelope Spencer (who portrays Jean in the    play) noted were sex workers  reflect on their past    masquerades, while also revealing intimate moments of    their lives, such as periods of abuse and misfortune.  <\/p>\n<p>    According to Penelope, the play envisions a womans struggle    for money, recognition, and in taking care of her children.  <\/p>\n<p>    The Jean and Dinah play has been showing for 22 years, first    premiering in the Caribbean in 1994. It has also been featured    in New York, Connecticut and Canada. The play has lived on,    this incarnation of the play  the original cast, have lived on    beyond expectations, Hall said. He said he does not know    what will come next for the production after its stint in D.C.  <\/p>\n<p>    The only member who was not part of the cast in 1994 is Modupe    Onilu, the rhythm man, who subbed in for the original rhythm    man. It has been mind blowing. Ive learned so much, not only    about the Jean and Dinah story, but about Trinidads culture,    he said.  <\/p>\n<p>    Rhoma Spencer, the plays co-creator who also plays Dinah, said    she met Hall at The University of the West Indies  St.    Augustine Campus when he was her professor.  <\/p>\n<p>    According to Rhoma, the production was formed through research    and improvisation. She said that she met a lot of women    on the streets and listened to their stories. Its as if they    lived to tell their stories and then they died, Rhoma told the    AFROon June 9. She said she incorporated a part    of each of the womens stories into her character.  <\/p>\n<p>    Jean, Penelopes character, was actually a real person whom she    met and studied. Penelope, who danced before she began acting,    at the age of 9, said that she honed her skills through a    government funded competition in Trinidad and Tobago. She    currently owns an arts school in the Caribbean country called    Necessary Arts.  <\/p>\n<\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Go here to read the rest: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.afro.com\/caribbean-heritage-play-d-c-displays-need-arts\/\" title=\"Caribbean Heritage Play in DC Displays Need for the Arts - Afro American\">Caribbean Heritage Play in DC Displays Need for the Arts - Afro American<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> As President Donald Trump put forth a budget that would strip federal funding for arts programs, among other things, a theatrical performance based on a womans life in Trinidad and Tobago during and after World War II recently premiered in D.C. The D.C Commission on Arts and Humanities and National Endowment for the Arts, with support from the Mid Atlantic Arts Foundation Special Presenters Initiative in Baltimore, funded the tragic-comedy play Jean and Dinah during Caribbean American Heritage month from June 8-18 at the Undercroft Theatre at the United Methodist Church in northwest D.C. The Essential Theatre in southeast D.C.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/caribbean\/caribbean-heritage-play-in-dc-displays-need-for-the-arts-afro-american\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187816],"tags":[],"class_list":["post-198960","post","type-post","status-publish","format-standard","hentry","category-caribbean"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/198960"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=198960"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/198960\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=198960"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=198960"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=198960"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}