{"id":198830,"date":"2017-06-15T07:00:54","date_gmt":"2017-06-15T11:00:54","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/remaining-faithful-to-free-speech-and-academic-freedom-justia-verdict\/"},"modified":"2017-06-15T07:00:54","modified_gmt":"2017-06-15T11:00:54","slug":"remaining-faithful-to-free-speech-and-academic-freedom-justia-verdict","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/freedom-of-speech\/remaining-faithful-to-free-speech-and-academic-freedom-justia-verdict\/","title":{"rendered":"Remaining Faithful to Free Speech and Academic Freedom &#8211; Justia Verdict"},"content":{"rendered":"<p><p>    It distresses me to see episodes these days in which speakers    who are controversial for their conservative or    ultra-conservative views are prevented from delivering invited    remarks at universities (including public universities) because    protestors choose to violate laws designed to protect public    safety. It also distresses me to see so few liberal analysts    decry how illiberal these episodes of group-imposed censorship    are.  <\/p>\n<p>    As I have written at length elsewhere, no matter how repressive    or otherwise abhorrent a speakers message, the appropriate    response under our Constitution is counter speech, not shouting    down or physically obstructing or threatening the speaker or    the speakers audience. To be sure, protesting a speakers    presenceregistering profound objection to a speakers    viewpointis perfectly appropriate and has a rich tradition    dating from even before the 1960s free speech revolution    through the Occupy movement. But what we have seen over the    past several months is a transition from protesting against bad    speakers to preventing them from being able to speak, and that    is not acceptable.  <\/p>\n<p>    An unflinching commitment to freedom of speecheven odious,    racist, sexist, hateful speechis the cornerstone of    constitutional democracy in the United States. Certainly we    protect freedom of speech more vigorously than any other    western democracy. We also have a venerable tradition of    respecting academic freedom at colleges and universities.  <\/p>\n<p>    These two principles, freedom of speech and academic freedom,    overlap and are interconnected, even as they are distinct    ideas. Freedom of speech is a broadly applicable right codified    in the federal First Amendment and state constitutional    analogues that protects speakers both on and off public    campuses from unwarranted government interference with    expression. Academic freedom, which may extend beyond what the    Constitution    protects, is grounded on the idea that, at least in the    academy, free inquiry unburdened by the constraints of    orthodoxy will lead to the development of new ideas and    knowledge.  <\/p>\n<p>    Notwithstanding their different scopes, both freedom of speech    and academic freedom rest on the bedrock belief that ideas and    arguments ought to be evaluated on their substance. The essence    of both kinds of freedom is the opportunity to persuade others    of the merits of ones argument, rather than the use of power    to coerce others into acceding to the proponents point of    view.  <\/p>\n<p>    Sometimes the heat and passion of political protests on college    campuses causes these basic principles to be overlooked or    ignored. When that happens, it is important for us to go back    to what freedom of speech and academic freedom really mean and    how easily both of these principles can be misused and    misinterpreted.  <\/p>\n<p>    The short of the matter is that blockading, obstructing,    assaulting, destroying property, and making threats, are not,    in any stretch of the imagination, constitutionally protected    things to do, no matter what the objective behind them. These    activities are conduct the government has always had the    legitimate authority to proscribe because they so obviously    interfere with the liberty and lawful pursuits of others.  <\/p>\n<p>    As the Supreme Court of California stated in an important free    speech case,     In Re Kay:  <\/p>\n<p>      [T]he state retains a legitimate concern in ensuring that      some individuals unruly assertion of their rights of free      expression does not imperil other citizens rights of free      association and discussion.  Freedom of everyone to talk at      once can destroy the right of anyone effectively to talk at      all. Free expression can expire as tragically in the tumult      of license as in the silence of censorship.    <\/p>\n<p>    Government actions to prohibit blockades or obstruction have    been held to be permissible under the First    Amendment too many times to count. To cite just one    example, a federal law, the Freedom of    Access to Clinic Entrances Act (FACE), that prohibits    anyone from physically obstructing any person from obtaining or    providing reproductive health services, has been upheld    repeatedly against constitutional challenge, and those cases    raise harder questions than do generic obstruction laws because    FACE targets specific places where protestors with particular    messages may be expected.  <\/p>\n<p>    Blockades and obstructions can and should be prohibited    consistent with the First Amendment primarily because they are    not intended to and do not persuade anyone of the merits of the    protestors position. They are employed to coerce third parties    to change their behavior, not their minds. As such, they are    actually antithetical to, rather than in furtherance of, the    values on which freedom of speech and academic freedom are    grounded  a commitment to the power of ideas rather than the    use of force to change the way that people act.  <\/p>\n<p>    In recent weeks, I have heard defenders of those who obstruct    conservative speakers make two novel but completely    unconvincing arguments. First, the obstruction defenders try to    invoke the civil rights movement by pointing out that Martin    Luther King, Jr. and his supporters were often guilty of civil    disobediencethat is violating duly enacted laws. But this    analogy is unavailing because King and his followers were    violating laws that were (in the eyes of the protestors and    many others) themselves unjust, not laws that were completely    unobjectionable but simply stood in the way of the desires of    the violators. Another distinction between the two settings is    that to the extent that civil rights protestors violated laws    regulating their political activity, they were violating laws    in order to be heard themselves, not in order to prevent others    from being heard. But todays obstructors cannot credibly    complain that they cannot be heard; they simply want others not    to be listened to.  <\/p>\n<p>    The second creative yet deeply flawed argument Ive heard in    defense of the obstructors is the idea that controversial    speakers of the kind who are being suppressed are themselves    not appropriate speakers to be invited to university settings    because they are not sufficiently academic in character.    Putting aside the fact that these speakers were invited    (whether they ought to have been or not), and putting aside    whether some of these speakers do have some academic bona fides    (even if their ideas are often very wrong-headed), this    argument mischaracterizes the kind of speakers who belong at    universities. Higher education is a place not just to sharpen    ones critical thinking skills through exposure to brilliant    academics who make data-informed arguments in multiple    directions; it is also a place where one should learn how to    become a full citizen in American society. As the Supreme Court    observed in the context of high school students in     Tinker v. Des Moines Independent School District, this    often means that students need to engage each other on the    contentious political issues of the day. And in todays college    world this sometimes means hearing and evaluating strident    political advocates, some of whom even border on demagoguery.  <\/p>\n<p>    To be sure, student and faculty organizations should give some    thought (perhaps more thought than they currently do) to the    question of whom they invite to speak on campuscertainly not    everyone should be offered a platformbut many campus speakers,    on the Left as well as the Right, are not particularly grounded    in rigorous theoretical or empirical analysis, and this does    not mean that they are per se inappropriate speakers    for college audiences. Again, colleges should be preparing    young people not just to navigate the economy, but also to    navigate democracy. And, for better or worse, modern democracy    means having to deal with a lot of ideas that are widely held    even though they dont hold up to analytic rigor. Debunking    those ideasnot shouting them down or trying to suppress their    expressionis what I want my students to learn how to do.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Go here to see the original:<br \/>\n<a target=\"_blank\" href=\"https:\/\/verdict.justia.com\/2017\/06\/15\/remaining-faithful-free-speech-academic-freedom\" title=\"Remaining Faithful to Free Speech and Academic Freedom - Justia Verdict\">Remaining Faithful to Free Speech and Academic Freedom - Justia Verdict<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> It distresses me to see episodes these days in which speakers who are controversial for their conservative or ultra-conservative views are prevented from delivering invited remarks at universities (including public universities) because protestors choose to violate laws designed to protect public safety.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/freedom-of-speech\/remaining-faithful-to-free-speech-and-academic-freedom-justia-verdict\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[162383],"tags":[],"class_list":["post-198830","post","type-post","status-publish","format-standard","hentry","category-freedom-of-speech"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/198830"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=198830"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/198830\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=198830"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=198830"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=198830"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}