{"id":198592,"date":"2017-06-14T04:06:50","date_gmt":"2017-06-14T08:06:50","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/more-immigration-does-not-mean-less-economic-freedom-reason\/"},"modified":"2017-06-14T04:06:50","modified_gmt":"2017-06-14T08:06:50","slug":"more-immigration-does-not-mean-less-economic-freedom-reason","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/freedom\/more-immigration-does-not-mean-less-economic-freedom-reason\/","title":{"rendered":"More Immigration Does Not Mean Less Economic Freedom &#8211; Reason"},"content":{"rendered":"<p><p>    It is not easy to maintain a society's commitment to freedom    and limited government. The social consensus on which these    values are based requires laverrue via    Foter.com \/ CC BYconstant work. And many    conservative intellectuals fear that large-scale immigration,    especially from poor and unfree countries, makes this job much    harder because immigrants bring with them the attitudes and    beliefs of their home country that have an impact on their    destination countries.  <\/p>\n<p>    However, new research shows that the fear that immigration    undermines economic freedom may be overblown.  <\/p>\n<p>    Conservative pundit Victor Davis Hanson, expressing such    anxieties, recently wrote that borders naturally arise to    reflect common bonds of language, culture, habit, and    tradition. And \"when borders disappear\" because there is no    control over who comes in, these ties \"become attenuated.\"    Similarly, British scholar Paul Collier observers that    \"migrants are essentially escaping from countries with    dysfunctional social models\" that are the \"primary cause of    their poverty.\" Letting these migrants bring their culture and    norms risks compromising their new countries' institutions.  <\/p>\n<p>    Even the famed Austrian-school economist Ludwig von Mises, who    viewed free migration as an essential component of the    (classical) liberal    program, feared that in any country where the state already    intervenes in the economy, migrants might exploit opportunities    to further erode the economic freedom of the native-born.  <\/p>\n<p>    The main evidence for such fears has been offered by Harvard    University's George Borjas. In a     paper and a recent     book he argues that estimates showing that opening up the    borders would result in trillions of dollars in gains in global    wealth assume that immigrants don't compromise the    institutional environment of their destination that makes them    prosperous. \"What would happen to the institutions and social    norms that govern economic exchanges in specific countries    after the entry\/exit of perhaps hundreds of millions of    people?,\" he asks. He then proceeds to model the impact on    national productivity given various levels of immigration and    concludes that with enough immigration, productivity losses    from negative \"spill overs\" become greater than economic gains.    But he simply assumes the levels of negative spill overs that    he models. He offers no evidence that such spill overs actually    exist in the first place.  <\/p>\n<p>    A new strain of research, which I have contributed to, has    examined the relationship between increased immigration and    changes in the destination countries' economic freedom. It    finds the exact opposite of what these critics contend.  <\/p>\n<p>    The first of these studies in 2015, which I co-authored,    examined whether immigrants undermine economic institutions as    measured by the     Economic Freedom of the World Annual Report. This    economic freedom index, which includes the size of government,    the security of property rights, the integrity of the monetary    system, the freedom to trade internationally, and the amount of    government regulation, is a reasonable proxy for the type of    institutions that conservatives worry immigration might    destroy. Prior research has found a strong relationship between    greater economic freedom and prosperity.  <\/p>\n<p>    Our study compared 110 countries to examine how immigration    impacted their economic freedom from 1990 to 2011. We examined    how the economic freedom of countries with a greater initial    percentage  \"stock\" -- of immigrants in 1990 was impacted 20    years later. We also examined how economic freedom was impacted    in countries that allowed a greater \"flow\" of immigrants    between 1990 and 2011.  <\/p>\n<p>    We found that rather than decreasing economic freedom, there    was a statistically significant positive correlation between    more immigration and more economic freedom. In the 32 reported    regressions, some of which parsimoniously controlled for only    immigration measures and initial levels of freedom, while    others controlled for multiple other factors which might    influence changes in economic freedom, we did not find a single    instance of a statistically significant negative relationship    between immigration and economic freedom.  <\/p>\n<p>    A similar study by Metropolitan State University of Denver's    Alexandre Padilla and Nicolas Cachanosky examined how    immigration affected economic freedom at the state level using    the     Economic Freedom of North America Annual Report.    This index measures state level government spending, taxation,    and labor market regulation. The study looked at how the    immigrant share of a state's population and the    naturalized-citizen share of the voting population impacted    economic freedom in the state over 10-year periods between 1980    and 2010.  <\/p>\n<p>    The study was unable to find a statistically significant    relationship between either the immigrant or    naturalized-citizen share of the population and state-level    economic freedom, despite the fact that the foreign population    in the United States more than doubled while the native-born    population increased less than 18 percent during the final 20    years of analysis. In other words, more immigrants did not have    any impact on the economic freedom in a state.  <\/p>\n<p>    Critics could object that these studies were based on    immigration samples taken in a world where migration flows have    been tightly managed in terms of both the quantity and quality    of migrants. Hence their findings can't be used to generalize    to a world with little to no border controls. Perhaps these    immigrants haven't reached the critical mass necessary to erode    freedom. And perhaps there is a selection bias in the admission    of immigrants that would not be present in a world of more open    borders.  <\/p>\n<p>    But another new     study I coauthored with University of Tennessee's J.R.    Clark and Cato Institute's Alex Nowrasteh, addresses these    issues by examining a limited form of open borders in Israel.    Israel restricts the immigration of non-Jews, but the \"Law of    Return\" allows all Jews to emigrate to Israel regardless of    their country of origin and gives them instant full    citizenship, with the right to vote, upon arrival.  <\/p>\n<p>    When the Soviet Union reduced its emigration restrictions and    subsequently collapsed, migrants flowed en masse into Israel.    The new Russian immigrants, who had a 70-year history of living    under socialism with a lack of economic and political freedom,    amounted to 20 percent of Israel's population by the end of the    1990s.  <\/p>\n<p>    Yet the result was a dramatic increase in Israel's    economic freedom. Israel catapulted from 15 percent below the    global average in economic freedom to 12 percent above it,    improving its ranking among countries by 47 places. With the    exception of the size of government, all the major areas of    economic freedom (such as the security of property rights, the    freedom to trade internationally, freedom from regulation, and    the soundness of their money), improved significantly. The size    of government temporarily increased because, as citizens, the    new immigrants were immediately eligible for government    transfers. But even this measure eventually improved after the    immigrants were economically integrated.  <\/p>\n<p>    The gain in economic freedom occurred even though the new    immigrants were politically active both in terms of influencing    the two major parties and forming their own immigrant parties,    which is unusual for immigrants. So if they were \"importing\"    their attitudes to the new country, it would have showed. Yet    far from bringing socialism's lack of economic freedom with    them, they seem to have rebelled against economic control. In    fact, in recognition of this, the left leaning labor party even    stopped using the color red in their campaign materials out of    fear that it would cost them immigrant votes.  <\/p>\n<p>    An obvious objection to this study is that Israel is a special    case because migrants who come there feel a deep affinity with    it, which is not necessarily the case for more \"opportunistic\"    immigrants. But surveys indicated that most Russian Jews would    have preferred another destination had one been practical.    Also, they were different from Israel's local population    because nearly all spoke Russian and few spoke a Jewish    language. And few of them were religious. (The Law of Return    applies to descendants of Jews and their non-Jewish spouses.)    The     sociologists who have studied these migrants have    classified them as 'normal' migrants who came because of \"push    motives\" from their origin country, just like other migrants.  <\/p>\n<p>    These empirical studies can't definitively say why immigrants    don't negatively, and often positively, impact economic    freedom. But I suspect that immigrants who leave a    dysfunctional social system are not a random sample of a    country's population and are unlikely to desire to recreate    what they sought to escape in their new countries. Is there a    more rabidly anti-socialist voting block in the United States    than Cuban immigrants? They might be an extreme example, but    there might be an element of them in other migrants from other    unfree countries as well.  <\/p>\n<p>    To be sure, these new studies are preliminary and don't    decisively settle the issue. Much research remains to be done.    However, they should make us more skeptical of those who fear    that increased, or even unrestricted, migration would    necessarily erode the economic freedom that makes destination    countries prosperous.  <\/p>\n<p>    Benjamin Powell is a senior fellow with the Independent    Institute, Oakland, Calif., and director of the Free Market    Institute and a professor of economics in the Rawls College of    Business Administration at Texas Tech University. He's also the    editor of the book,     The Economics of Immigration.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>See more here:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/reason.com\/archives\/2017\/06\/13\/more-immigration-does-not-mean-less-econ\" title=\"More Immigration Does Not Mean Less Economic Freedom - Reason\">More Immigration Does Not Mean Less Economic Freedom - Reason<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> It is not easy to maintain a society's commitment to freedom and limited government. The social consensus on which these values are based requires laverrue via Foter.com \/ CC BYconstant work <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/freedom\/more-immigration-does-not-mean-less-economic-freedom-reason\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187727],"tags":[],"class_list":["post-198592","post","type-post","status-publish","format-standard","hentry","category-freedom"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/198592"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=198592"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/198592\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=198592"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=198592"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=198592"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}