{"id":198074,"date":"2017-06-11T16:59:33","date_gmt":"2017-06-11T20:59:33","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/return-to-pragmatism-republica\/"},"modified":"2017-06-11T16:59:33","modified_gmt":"2017-06-11T20:59:33","slug":"return-to-pragmatism-republica","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/rationalism\/return-to-pragmatism-republica\/","title":{"rendered":"Return to pragmatism &#8211; Republica"},"content":{"rendered":"<p><p>    It is hard to believe Upendra Yadav once went to    ex-Bihar Chief Minister Lalu Prasad Yadav, bowl in hand,    exhorting him to support the blockade.  <\/p>\n<p>    The Federal Socialist Forum Nepal (FSFN) President Upendra    Yadav left me in disbelief last week. He was frank and    forthcoming. I had reached his Tinkune office half an hour    later than the appointed timeof course due to frustrating    trafficbut he did not seem to mind. This was unexpected. Even    more unexpected was what he said.  <\/p>\n<p>    Yadav said his decision to partake in all elections was a    compromise for the people and the country, because national    interest should be at the core of every political movement and    that he was participating in local polls (both phases) so as to    be a part of constitution implementation process. Protecting    national interest, promoting feeling of nationalism and    national unity is his key goal, he said. Focus of a political    party should be on economic development as much as on political    and civil rights. He cited examples from Liberia, Somalia and    Kenya to explain how countries that focused only on identity    and rights issues without taking care of economic agenda have    fallen into ruins.   <\/p>\n<p>    On the economy, he sounded like Ram Sharan Mahat, on ethnic    identity issue he was a conciliator rather than a hardliner,    and on nation, nationality and nationalism he echoed CPN-UML    Chairman KP Oli. In many places I felt he was speaking my mind    (see his interview: RJPN is a stranded ship that has lost its    compass, Republica, June 8).    This was not the Upendra Yadav I and my colleague Biswas Baral    had met in September, 2016.  <\/p>\n<p>    Back then Yadav responded to our queries with reservation and    with a tinge of anger. He was dead against compromise of any    kind and said there is a strong voice in Madhes for armed    struggle and that the continued confrontation between Madhes    and Kathmandu could lead the country to an unthinkable    disaster. He was angry that local level units have not been    put under provincial jurisdictions. He dismissed local    election as a strategy of sasak barga (ruling class) to    sabotage federal course. Unless the constitution is amended,    there cannot be any election in Nepal, he warned. He sounded    like he was wishing for the constitution that was already on a    path to failure to fail absolutely.    Yadav, we concluded, was not keen on constitution    implementation.  <\/p>\n<p>    That was ten months ago.   <\/p>\n<p>    Upendra Yadav has come a long way since 2006. The 2006 Madhes    Movement gave him a savior-like status in Tarai-Madhes. As    someone who made to Singha Durbar only once (as a foreign    minister in Pushpa Kamal Dahal government in 2009), Yadav,    unlike many other Madhesi leaders, does not have baggage of    corruption and abuse of power.    But during 2015\/16 blockade and Madhes protest, he demonstrated    typical characteristics of racism and bigotry. He was one of    those who delivered hate speech to incite local Tharus to    retaliate against Pahades in Kalali. The National Human Rights    Commission concluded in March 2017 that provocative speeches by    leaders (one of them Yadav) had triggered Kailai carnage.  <\/p>\n<p>    That is not the Upendra Yadav we have today. It is hard to    believe he once went to ex-Bihar Chief Minister Lalu Prasad    Yadav, almost bowl in hand, exhorting him to support border    blockade. Its hard to believe he once advocated and held the    country hostage demanding complete separation of plains from    hills in federal demarcation.    Predictably, his colleagues in Rastriya Janata Party Nepal and    Madhesi intellectuals have derided him as a revisionist and    compromiser. They have accused him of submitting Madhes    agenda to the racist state. He might have to bear with such    vitriol for some time to come.  <\/p>\n<p>    We dont know what actually triggered the change of heart in    Yadav or how long he will stick to his nation first stand. In    Nepal, politicians change color like chameleons. We dont know    what led Yadav, who once presented himself as the symbol of    divisive politics, to now prioritize hill-plain unity,    development and prosperity.  <\/p>\n<p>    Perhaps because those who are said to be providing funds to his    party saw no future in investing in his cause, perhaps Yadav    realized he was in the wrong direction, perhaps he thinks he    will be able to make an impact in Nepali politics only when he    can rise above regional politics, or perhaps he realized the    actors and intelligentsia he had relied on in the past were    bent on pushing the country to endless chaoswe wont know    unless he comes clean on this himself. Whatever the    reason, his U-turn at this point means a lot in national    politics and for this he should be thanked.  <\/p>\n<p>    For one, with FSFN on election board, he has left almost no    option for RJPN leaders but to join the second phase. If they    stay out, they might lose their political space to FSFN, Nepali    Congress or even CPN-UML. The restlessness in RJPN rank and    file is also apparent. While leaders are threatening    obstruction, boycott and protests in Kathmandu, cadres on the    ground are secretly campaigning.  <\/p>\n<p>    RJPN has a difficult choice: come join election and be part of    constitution implementation or collude with secessionists to    fuel violence so that innocent people get killed, which in turn    can be used as an excuse to defer election or can be sold for    electoral gains or to justify their possible tilt towards    secessionists. Lets believe RJPN leaders wont opt for this    destabilizing and dangerous option.  <\/p>\n<p>    RJPN leaders, like Upendra Yadav, will also have to come to a    kind of compromise, sooner or later.  <\/p>\n<p>    Broadly, Yadavs conciliatory gesture reflects whats    fundamentally wrong with the way politicians in Nepal do    politics.  <\/p>\n<p>    Yadav and his colleagues in RJPN today had started 2015 Madhes    Movement on the foundation of hate and propaganda. They    promised to hive off entire Madhes from hills to create    provinces, and projected hill dwellers, rather than those few    at the helm, as enemies of Madhes. They interpreted remarks    of few hill leaders in Kathmandu as collective voice of hill    community towards Madhes. So their demands veered from one    extreme to another. They later presented a 26-point demand as    their bottom line, and next they came up with 11-point    demand.  <\/p>\n<p>    Today they have made declaration of martyrdom for those killed    in police clash, compensation for the victims, and withdrawal    of cases against their cadres minimum conditions for creating    an environment for them to join the election. When you begin    with wrong premises, you do not reach the right goal. When you    start out with agendas founded on emotions rather than reasons,    agendas which broader section of the society thinks are wrong,    compromise is where every such movement ends.  <\/p>\n<p>    Madhesi leaders have rightly said current amendment bill is    flexible compared to what they had been demanding in 2015. For    the foreseeable future nothing more may be done on citizenship    (rather than tweaking provisions here and there) or letting    Federal Commission to settle the federal boundaries.  <\/p>\n<p>    Already they have interpreted it as a sign of the oppressive    and affluent Khas Arya not conceding to genuine demands of    oppressed Madhesis. But come to think of it: when certain    Madhesi agendas cant even be met by a government amicable to    Madhesi interests , and a compromise solution is opposed across    party lines, rather than blaming those critical of those    demands as enemies of Madhes, it would also be wise to review    viability of those demands.   <\/p>\n<p>    However high you climb the ladder of radicalism and    emotionality, in politics, sooner or later you will have to    come to real ground. Every radical and aggressive posture is    finally tested on platform of rationalism and pragmatism.    Anarchism has the power to wreck damage, sometimes    irreversible, but it does not last.  <\/p>\n<p>    Upendra Yadav seems to have taken this message to his heart.    RJPN leaders should follow suit. Have faith in your followers    and they will vote for you.  <\/p>\n<p>    Twitter: @mahabirpaudyal  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>See the article here: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.myrepublica.com\/news\/21661\/\" title=\"Return to pragmatism - Republica\">Return to pragmatism - Republica<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> It is hard to believe Upendra Yadav once went to ex-Bihar Chief Minister Lalu Prasad Yadav, bowl in hand, exhorting him to support the blockade. The Federal Socialist Forum Nepal (FSFN) President Upendra Yadav left me in disbelief last week. He was frank and forthcoming.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/rationalism\/return-to-pragmatism-republica\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187714],"tags":[],"class_list":["post-198074","post","type-post","status-publish","format-standard","hentry","category-rationalism"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/198074"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=198074"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/198074\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=198074"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=198074"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=198074"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}