{"id":197588,"date":"2017-06-08T23:33:59","date_gmt":"2017-06-09T03:33:59","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/en-mas-at-dusable-takes-a-different-look-at-caribbean-carnival-chicago-tribune\/"},"modified":"2017-06-08T23:33:59","modified_gmt":"2017-06-09T03:33:59","slug":"en-mas-at-dusable-takes-a-different-look-at-caribbean-carnival-chicago-tribune","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/caribbean\/en-mas-at-dusable-takes-a-different-look-at-caribbean-carnival-chicago-tribune\/","title":{"rendered":"&#8216;En Mas&#8217; at DuSable takes a different look at Caribbean carnival &#8211; Chicago Tribune"},"content":{"rendered":"<p><p>    Even if you've never danced, feasted and gawked your way    through the spectacular celebrations of Caribbean carnival, you    likely have some sense of the elaborately feathered headdresses    and sequined bikinis, the exuberant soca bands, and the endless    parades and merrymaking involved.  <\/p>\n<p>    \"En Mas': Carnival and Performance Art of the Caribbean,\" which    opened two weeks ago at the DuSable Museum of African American    History, includes just about none of this.  <\/p>\n<p>    Instead, brown cardboard cutouts, flower-patterned coffins and    shields bearing photographs of London townhouses fill the small    series of rooms along with a mysterious white geodesic sphere    and a black-suited alien posed halfway up a metal ladder. A    sousaphone plays mournfully in its lowest register, while a man    whistles robin calls, and two people chat conspiratorially.  <\/p>\n<p>    Co-curated by Krista Thompson, a professor at Northwestern    University, and Claire Tancons, the exhibition, which debuted    in New Orleans and has traveled to the Bahamas and the Cayman    Islands, eschews an anthropological approach (though extensive    wall labels inform about the finer points of masquerade,    Junkanoo and other traditions). What's on view instead is the    critical and creative take of nine contemporary artists    commissioned to make projects during the official 2014 carnival    season in cities including Port-of-Spain and Nassau, and    diasporic ones like Brooklyn and New Orleans.  <\/p>\n<p>    Instead of flamboyant costumes, Bahamian artist John Beadle    created towering wearable structures of cardboard shapes,    patterned with the designs of concrete screen walls and iron    fences. Though ironically no less decorative and sprawling than    typical regalia, the drab materials and functional forms of    \"Inside-Out, Outside-In\" are their opposite, referring slyly to    the actual supports that form the undergirding of the most    extravagant parade wear.  <\/p>\n<p>    In contrast to the classist extravaganza of carnival in    Kingston, with its pricey tickets and imported costumes, Ebony    G. Patterson organized \"Invisible Presence: Bling Memories,\" a    defiantly handmade and working-class memorial to the victims of    urban and police violence. Not surprisingly, parade organizers    just barely permitted Patterson's group of 80 volunteers    carrying 50 coffin-shaped sculptures covered in loud prints,    tassels and plastic flowers to participate in the official road    march.  <\/p>\n<p>    Meanwhile, in London, a unit of foot soldiers marauded through    the main hall of the Tate Modern, herding and harassing    befuddled, iPhone-wielding visitors. Choreographed by Hew    Locke, they wore masks printed with jerk chicken, peas and rice     popular carnival street food, but grotesque as facial    decoration  and brandished town house-patterned riot shields    and batons, drumming out a catchy beat while enacting a    performance that spoke to the tensions on display across town    at the Notting Hill Carnival, where the real police were at    work protecting a now-posh neighborhood from revelers who    decades ago, when the festival was founded, would have been    right at home.  <\/p>\n<p>    A bold alliance of popular and avant-garde culture, \"En Mas\"    presents a number of curatorial challenges, some intentional    and some not. The DuSable, venerable institution that it is, is    also underfunded, cramped and unused to displaying multi-media    contemporary art. And while it makes perfect sense for a museum    of African-American history to host a show about Caribbean    culture, it seems a missed opportunity on the part of    mainstream art institutions to have embraced a non-Eurocentric    history of performance art.  <\/p>\n<p>    More thoughtful, though, are the ways in which some artists    have approached the problem of re-presenting in a museum live    art that was made for the streets. The tried-and-true solution    of sharp video documentation and striking artifacts has been    put to good use, but it has also been gotten beyond. Viewers of    Charles Campbell's \"Actor Boy: Fractal Engagement,\" don't just    see photographs of what they missed  an uptowner's excursion    to downtown Kingston involving a contortionist, a fire-eater    and sci-fi masks  but something new besides: an animation by    Oneika Russell that fancifully interprets the tour and a    strange sparkly dome by Campbell that serves as a monument to a    postcolonial utopia of the future.  <\/p>\n<p>    Though carnival is all about public spectacle, living life to    excess in the streets, two of the most magically immersive    artworks in \"En Mas\" are decidedly intimate. Christophe Chassol    composed a full-length film essay out of noises and images    recorded during carnival in Martinique. \"Big Sun\" neither    sounds nor looks as expected: Men play dominoes and blow conch    shells in a provisions shop, the surf crashes on a beach, birds    twitter, rain falls, a flautist plays in a concrete cemetery,    creole is spoken. Overtop it all is Chassol's own startling    instrumentation, jazzily harmonizing the fragments that make up    the whole.  <\/p>\n<p>    For \"C Room,\" Nicolas Dumit Estevez filled the back room of a    folkloric museum in Santiago de los Treinta Caballeros,    Dominican Republic, with props ranging from potatoes and    shopping bags to sparkly wigs and colorful umbrellas, and then    invited friends and friends of friends to transform themselves    into the weird and wonderful. I want to have been there, too,    with a string of plastic pitchers for a necklace and a pink bra    for a hat. That's my kind of festival.  <\/p>\n<p>    \"En Mas': Carnival and Performance Art of the Caribbean\"    runs through August 13 at the DuSable Museum of African    American History, 740 E. 56th Pl., 773-947-0600,    <a href=\"http:\/\/www.dusablemuseum.org\" rel=\"nofollow\">http:\/\/www.dusablemuseum.org<\/a>.  <\/p>\n<p>    Lori Waxman is a freelance critic.  <\/p>\n<p>    <a href=\"mailto:ctc-arts@chicagotribune.com\">ctc-arts@chicagotribune.com<\/a>  <\/p>\n<p>    Twitter @chitribent  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>More:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.chicagotribune.com\/entertainment\/ct-ent-0608-en-mas-review-20170607-column.html\" title=\"'En Mas' at DuSable takes a different look at Caribbean carnival - Chicago Tribune\">'En Mas' at DuSable takes a different look at Caribbean carnival - Chicago Tribune<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Even if you've never danced, feasted and gawked your way through the spectacular celebrations of Caribbean carnival, you likely have some sense of the elaborately feathered headdresses and sequined bikinis, the exuberant soca bands, and the endless parades and merrymaking involved. \"En Mas': Carnival and Performance Art of the Caribbean,\" which opened two weeks ago at the DuSable Museum of African American History, includes just about none of this <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/caribbean\/en-mas-at-dusable-takes-a-different-look-at-caribbean-carnival-chicago-tribune\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187816],"tags":[],"class_list":["post-197588","post","type-post","status-publish","format-standard","hentry","category-caribbean"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/197588"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=197588"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/197588\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=197588"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=197588"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=197588"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}