{"id":197181,"date":"2017-06-07T17:17:31","date_gmt":"2017-06-07T21:17:31","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/want-to-understand-creativity-enlist-an-ai-collaborator-wired\/"},"modified":"2017-06-07T17:17:31","modified_gmt":"2017-06-07T21:17:31","slug":"want-to-understand-creativity-enlist-an-ai-collaborator-wired","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/ai\/want-to-understand-creativity-enlist-an-ai-collaborator-wired\/","title":{"rendered":"Want to Understand Creativity? Enlist an AI Collaborator &#8211; WIRED"},"content":{"rendered":"<p><p>          Slide:          1 \/          of 1. Caption: Stephanie Berger        <\/p>\n<p>    A metronome ticks time. Not for the student, but for the    teacher, who plays a short piano melody. Without missing a    measure, the student follows with an improvised, yet    derivative, cello run. The student plays the same run again,    and then again. I have it looping, actually, so you can hear    the response over and over again, says the teacher, Jesse    Engel, a computer scientist with Google    Brain. And you can hear some similarities with what I    played, but its not doing the job of trying to replicate what    I played. Its trying to continue it in a meaningful way.  <\/p>\n<p>    The student here is an artificial    intelligence algorithm; the instrument, a synthesizer. And    the reallesson is teaching an audience of    hundreds how computers might someday become capable of    producing real works of art. Engels is onstage at NYUs    Skirball Center for the Performing Arts as part of the 2017 World Science Festival, along with    three likeminded experts. Eachof themis there to    showcasehow they nurture creativity in computers.  <\/p>\n<p>    Which begs the question: What is creativity? The broadest    definition is any nonlinear solution to a problem. Music is a    creative way of making noises that sound pleasant. Language is    creative communication. Airplanes are a creative solution to    the problem of flight. But the fact that we can build    airplanes that fly faster and higher than birds does not    necessarily explain how birds fly, or how they evolved to fly,    says Peter Ulric    Tse, a neuroscientist at Dartmouth College. Tse is onstage    with Engel, but rather than using AI to tackle a creative    endeavor, such as music, he believes they are a vehicle for    understanding the nature of creativity itself.  <\/p>\n<p>    In humans, creativity evolved mysteriously. Homo    sapiens became a distinct species around 200,000 years ago. Our ancestors    characteristic (or, sapient, if you will) feature    wastheir huge foreheads: the site ofthe frontal    cortex, where high-level reasoning occurs. But the earliest    indications of creativity in humans didnt appearuntil    relatively recently. Asculpture of a human with a lions headone of the    earliest examplesdates to around 40,000 years ago. That, and    other archaeological evidence from the same time period    meanswe Homo sapienslikely spent most of    ourevolutionary history with unrealized creative    potential. However, no physical evidence exists toexplain    whatflipped the switch. Thoughts dont leave fossils,    neurocircuits dont leave fossils, says Tse. All we have are    bones and skulls and artifacts.  <\/p>\n<p>    Artificial intelligences path towards creativity probably    wont ever fully explain how it evolved in humans. At most, it    will give neuroscientists like Tse ways to examine the problem    laterally.But it could help scientists understand    creativitys theoretical limits. Lav    Varshney, another member of the onstage panel, is working    on a mathematical theory of creativity. The way Ive been    defining it is things that are both novel, and of high quality    in their domain, says Varshney, an engineering theorist at the    University of Illinois Urbana-Champaign. For example, a new    kind of food.  <\/p>\n<p>    In the case of cuisine, Varshney says he trains his AI to    measure goodness based on things like hedonic psychophysicsa    branch of research that studies the molecular properties of    human flavor perception. He does similar    work in fashion, feeding his algorithm information on color    matching, and so on. And according to his research, creativity    has theoretical limits. Varshney says that as you increase the    value of both quality and novelty, you get more and more noise.    That is, it becomes harder and harder to distinguish the    newness, and the goodness, of a thing. This probably explains    why the avant garde is so  well, avant    garde.  <\/p>\n<p>    Like Engel, Varshney is also teaching algorithms to compose    music. On stage, he demonstrates one that is learning to    compose in the style of Bach. But, he points out, this is not    pure creativity. The computer learns by having another    algorithma teacherprogressively introduce constraintshere    are different available instruments, these are chords, this    what it means to sing in soprano. In essence, the algorithm is    replicating Bachs creativity based, not evolving its own    creative genius. As such, AI algorithms are best suited to be    creative collaborators.  <\/p>\n<p>    Which is exactly whatSougwen Chungdisplays next. Chung is    a visual artist, currently an in residence at Bell Labs, who    draws with a robotic arm assistant. Ive had a lot of human    collaborators, and thought it was time to switch it up a little    bit, she says. Watching the pairwoman and machinework    together is mesmerizing. At first it looks like the arm is    mirroring her strokes. But as a piece    progresses, you see that the arm has its own style. Yes, a    style that is derivativeof Chungsbut still not the    same.  <\/p>\n<p>    When Chung first started using the robotic armcalled DOUGshe    thought the collaboration itself might be part of the artistic    performance. However, she now believes the arm is pushing her    to consider new creative frontiers. When I collaborate with    this algorithm, theres a real randomness and sense of    unpredictability to it, and a lack of understanding thats kind    of exciting, she says.  <\/p>\n<p>    If that kind of freedomis at the heart of creativity, the    next logical question is whether algorithms could ever eclipse    human creativity.Engel, who has settled back into his    seat after his performance, seems to think the answer is no.    The intentionality is human on both ends of the spectrum, he    says. That is, humans are both the input and the consumer for    anything a computer creates. You can treat it more like a    garden, he says. You control the garden at a high level:    planting seeds, watering it, pruning as necessary. But the    garden grows on its own.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Original post: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"https:\/\/www.wired.com\/2017\/06\/ai-ingenuity\/\" title=\"Want to Understand Creativity? Enlist an AI Collaborator - WIRED\">Want to Understand Creativity? Enlist an AI Collaborator - WIRED<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Slide: 1 \/ of 1. Caption: Stephanie Berger A metronome ticks time. Not for the student, but for the teacher, who plays a short piano melody <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/ai\/want-to-understand-creativity-enlist-an-ai-collaborator-wired\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187743],"tags":[],"class_list":["post-197181","post","type-post","status-publish","format-standard","hentry","category-ai"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/197181"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=197181"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/197181\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=197181"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=197181"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=197181"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}