{"id":196647,"date":"2017-06-05T07:37:54","date_gmt":"2017-06-05T11:37:54","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/entheogens-drug-war-facts\/"},"modified":"2017-06-05T07:37:54","modified_gmt":"2017-06-05T11:37:54","slug":"entheogens-drug-war-facts","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/entheogens\/entheogens-drug-war-facts\/","title":{"rendered":"Entheogens | Drug War Facts"},"content":{"rendered":"<p><p>1.Entheogens        <\/p>\n<p>          \"'Entheogen' is a word          coined by scholars proposing to replace the term          'psychedelic' (Ruck, Bigwood, Staples, Ott & Wasson,          1979), which was perceived to be too socioculturally          loaded from its 1960s roots to appropriately denote the          revered plants and substances used for traditional sacred          rituals.What kinds of plants or chemicals fall into the          category of entheogen is a matter of debate, as a large          number of inebriants - from tobacco and marijuana to          alcohol and opium - have been venerated as gifts from the          gods (or God) in different cultures at different times          (Fuller, 2000). For the purposes of this paper, however,          I will focus on the class of drugs that Lewin (1924\/1997)          terms 'phantastica,' a name deriving from the Greek word          for the faculty of the imagination (Shorter Oxford          English Dictionary, 1973). Later these substances became          known as hallucinogens or psychedelics, a class whose          members include lysergic acid derivatives, psilocybin,          mescaline and dimethyltryptamine; these all shared          physical, chemical, and, when ingested, phenomenological          properties and, more importantly, have a history of          ritual use as cultural tools to cure illness and\/or to          mediate cosmological insight (Grinspoon & Bakalar,          1998; Rudgley, 1994, Schultes & Hofmann, 1992;).\"        <\/p>\n<p>          Tupper, Ken, \"Entheogens & Education: Exploring          the Potential of Psychoactives as Educational Tools,\"          Journal of Drug Education and Awareness, Vol. 1, No. 2,          p. 146.                    <a href=\"http:\/\/www.kentupper.com\" rel=\"nofollow\">http:\/\/www.kentupper.com<\/a>...        <\/p>\n<p>          \"Another peculiar effect of these drugs is a dramatic          change in perception: it appears to the person as if the          eyes (the 'doors of perception') have been cleansed and          the person could see the world as new in all respects           'as Adam may have seen it on the day of creation' as          Aldous Huxley (1954, p. 17) pointed out in his popular          and influential book. This new reality is perceived and          interpreted by some individuals as manifestation of the          true nature of their mind; hence, the term 'psychedelic'          was suggested by Osmond (1957). This interpretation has          been embraced not only by professional therapists but          also by some segments of the public, and gave rise to the          'Summer of Love' in San Francisco in 1967 with free          distribution of LSD. This perception resulted in the          formation of numerous cults, communes, and drug-oriented          religious groups (Freedman 1968), permeated the lyrics          and style of popular music (acid rock), and was viewed by          some as one of the contributing sources of the occasional          resurgence of popularity of illegal drug use (Cohen 1966,          Szra 1968).\"        <\/p>\n<p>          Szra, Stephen, \"Are Hallucinogens          Psychoheuristic,\" National Institute on Drug Abuse          Research Monograph Series (Rockville, MD: U.S. Department          of Health and Human Services, Public Health Service,          National Institutes of Health, 1994) NIDA Research          Monograph 146, p. 36.          <a href=\"http:\/\/archives.drugabuse.gov\/\" rel=\"nofollow\">http:\/\/archives.drugabuse.gov\/<\/a>...        <\/p>\n<p>          \"The term 'hallucinogen' is widely used and understood in          both professional and lay circles, in spite of the fact          that hallucinations in the strict psychiatric sense of          the word are a relatively rare effect of these drugs          (Hollister 1962). What is probably the first reference to          hallucinations as produced by peyote appears in Louis          Lewins book published in 1924 in German and later          translated into English with the nearly identical title          Phantastica (Lewin 1924, 1964). In this book by          the noted German toxicologist, the term 'hallucinatoria'          appears as a synonym for phantastica to designate the          class of drugs that can produce transitory visionary          states 'without any physical inconvenience for a certain          time in persons of perfectly normal mentality who are          partly or fully conscious of the action of the drug'          (Lewin 1964, p. 92). Lewin lists peyotl (also spelled          'peyote') (Anhalonium lewinii), Indian hemp          (Cannabis indica), fly agaric (Agaricus          muscarius), thornapple (Datura stramonium),          and the South American yahe (also spelled 'yage')          (Banisteria caapi) as representatives of this          class.\"        <\/p>\n<p>          Szra, Stephen, \"Are Hallucinogens          Psychoheuristic,\" National Institute on Drug Abuse          Research Monograph Series (Rockville, MD: U.S. Department          of Health and Human Services, Public Health Service,          National Institutes of Health, 1994) NIDA Research          Monograph 146, p. 34.          <a href=\"http:\/\/archives.drugabuse.gov\/\" rel=\"nofollow\">http:\/\/archives.drugabuse.gov\/<\/a>...        <\/p>\n<p>          \"Ayahuasca is a          psychedelic decoction made from plants native to the          Amazon Basinmost often Banisteriopsis caapi and          Psychotria viridisand which contains harmala          alkaloids and N,Ndimethyltryptamine (DMT), the latter          being a controlled substance scheduled under the 1971          Convention on Psychotropic Substances.\"        <\/p>\n<p>          Anderson, B. T.; Labate, B. C.; Meyer, M.; Tupper,          K. W.; Barbosa, P. C. R.; Grob, C. S.; Dawson, A. &          McKenna, D., \"Statement on ayahuasca,\". International          Journal of Drug Policy (London, United Kingdom:          International Harm Reduction Association, March 2012)          Vol. 23, No. 2.          <a href=\"http:\/\/www.ncbi.nlm.nih.gov\/pu\" rel=\"nofollow\">http:\/\/www.ncbi.nlm.nih.gov\/pu<\/a>...        <\/p>\n<p>          \"Ayahuasca is a          hallucinogenic tea originally from the Amazon Basin that          is supposedly able to induce strikingly similar visions          in people independent of their cultural background.          Ayahuasca users commonly claim that this regularity          across peoples visions is evidence that their visions          are not simply the products of their own brains, but          rather are representations of spiritual information          learned from plant-spirits that one gains access          to by drinking the tea.\"        <\/p>\n<p>          Anderson, Brian, \"\"Entheogenic Visions: The Sacred          Union of Word & Image,\" Undergraduate Humanities          Forum, Mellon Research Fellows 2005-2006, Word &          Image (Philadelphia, PA: May 5, 2006), pp. 2 and 30.                    <a href=\"http:\/\/repository.upenn.edu\/cg\" rel=\"nofollow\">http:\/\/repository.upenn.edu\/cg<\/a>...        <\/p>\n<p>          \"Cross-cultural vegetalismo refers to ayahuasca          ceremonies based, to varying degrees, on          vegetalismo or equivalent traditions from other          regions of the Amazon, but conducted primarily for (and          increasingly by) non-Amazonians. Urban centres in the          region are presently witnessing a boom in what has been          pejoratively characterized as 'ayahuasca tourism' (Dobkin          de Rios, 1994; see also Davidov, 2010; Holman, 2011;          Razam, 2009), but cross-cultural vegetalismo          ceremonies are also increasingly common outside the          Amazon (Labate, 2004). Canadians and other foreigners          regularly invite indigenous or mestizo Amazonian          ayahuasqueros to their home countries to conduct          ceremonies for people in the circles and networks of the          sponsors friends and acquaintances (Tupper, 2009asee          Appendix). Some individuals are undertaking          apprenticeships in the vegetalismo tradition to          become neo-shamanic practitioners of ayahuasca healing,          in a manner similar to how yoga, Buddhist monastic,          ayurvedic, or Chinese medicine practices have been taken          up by modern Western disciples exogenous to the          respective cultures and traditions of origin.\"        <\/p>\n<p>          Tupper, Kenneth William, \"Ayahuasca, Entheogenic          Education & Public Policy,\" University of British          Columbia (Vancouver, BC: April 2011), pp. 14-15.          <a href=\"http:\/\/www.kentupper.com\" rel=\"nofollow\">http:\/\/www.kentupper.com<\/a>...        <\/p>\n<p>          \"Vegetalismo is a Peruvian Spanish term denoting the folk          healing traditions of mestizo curanderos, or          healers of mixed indigenous and non-indigenous ancestry          who use ayahuasca and other 'master' plants for diagnosis          and treatment of illnesses (Beyer, 2009; Dobkin de Rios,          1972; Luna, 1986). Known as ayahuasqueros, such          folk healers undergo a rigorous process of initiation and          training, requiring adherence to strict dietary and          sexual abstinence protocols, and sometimes prolonged          isolation in the jungle.\"        <\/p>\n<p>          Tupper, Kenneth William, \"Ayahuasca, Entheogenic          Education & Public Policy,\" PhD Thesis, University of          British Columbia Faculty of Graduate Studies (Educational          Studies) (Vancouver, BC: April 2011), pp. 14-15.          <a href=\"http:\/\/www.kentupper.com\" rel=\"nofollow\">http:\/\/www.kentupper.com<\/a>...        <\/p>\n<p>          \"On February 21 of this year, 2006, the US Supreme Court          ruled in favor of the Centro Esprita Beneficente Unio          do Vegetal (the UDV) in the case Alberto R. Gonzales,          Attorney General, et al. Petitioners v. O Centro Espirita          Beneficente Unio do Vegetal et al. The UDV is now          legally allowed to drink ayahuasca (which contains the          controlled substance DMT) in their ceremonies here in the          US.\"        <\/p>\n<p>          Anderson, Brian, \"\"Entheogenic Visions: The Sacred          Union of Word & Image,\" Undergraduate Humanities          Forum, Mellon Research Fellows 2005-2006, Word &          Image (Philadelphia, PA: May 5, 2006), pp. 2 and 30.                    <a href=\"http:\/\/repository.upenn.edu\/cg\" rel=\"nofollow\">http:\/\/repository.upenn.edu\/cg<\/a>...        <\/p>\n<p>          \"Aside from indicating a general lack of harm from the          religious use of ayahuasca, biomedical and ethnographic          studies have also generated preliminary evidence in          support of the therapeutic potentials of ayahuasca or its          constituents for alleviating substance dependence (Grob          et al., 1996; Labate, Santos, Anderson, Mercante, &          Barbosa, 2010) and mood and anxiety disorders (Fortunato          et al., 2010; Santos, Landeira-Fernandez, Strassman,          Motta, & Cruz, 2007). The study of ayahuasca could          thus contribute to advances in ethnopharmacology and the          cognitive sciences (Shanon, 2002), yet such studies are          severely compromised when these traditions face the          threat of legal sanction.\"        <\/p>\n<p>          Anderson, B. T.; Labate, B. C.; Meyer, M.; Tupper,          K. W.; Barbosa, P. C. R.; Grob, C. S.; Dawson, A. &          McKenna, D., \"Statement on ayahuasca,\". International          Journal of Drug Policy (London, United Kingdom:          International Harm Reduction Association, March 2012)          Vol. 23, No. 2.          <a href=\"http:\/\/www.ncbi.nlm.nih.gov\/pu\" rel=\"nofollow\">http:\/\/www.ncbi.nlm.nih.gov\/pu<\/a>...        <\/p>\n<p>          \"LSD (d-lysergic acid          diethylamide) is one of the most potent mood-changing          chemicals. It was discovered in 1938 and is manufactured          from lysergic acid, which is found in ergot, a fungus          that grows on rye and other grains.\"        <\/p>\n<p>          NIDA InfoFacts, \"Hallucinogens: LSD, Peyote,          Psilocybin, and PCP\" National Institute on Drug Abuse          (Bethesda, MD: National Institutes of Health, June          2009).                    <a href=\"http:\/\/www.drugabuse.gov\/sites\" rel=\"nofollow\">http:\/\/www.drugabuse.gov\/sites<\/a>...        <\/p>\n<p>          \"LSD (d-lysergic acid diethylamide)also known as acid,          blotter, doses, hits, microdots, sugar cubes, trips,          tabs, or window panes  is one of the most potent moodand          perception-altering hallucinogenic drugs. It is a clear          or white, odorless, water-soluble material synthesized          from lysergic acid, a compound derived from a rye fungus.          LSD is initially produced in crystalline form, which can          then be used to produce tablets known as 'microdots' or          thin squares of gelatin called 'window panes.' It can          also be diluted with water or alcohol and sold in liquid          form. The most common form, however, is LSD-soaked paper          punched into small individual squares, known as          'blotters.'\"        <\/p>\n<p>          \"Hallucinogens and Dissociative Drugs, including          LSD, PCP, Ketamine, Dextromethorphan,\" National Institute          on Drug Abuse Research Report Series (Rockville, MD: U.S.          Department of Health and Human Services, Public Health          Service, National Institutes of Health, 2001), p. 3.                    <a href=\"http:\/\/www.drugabuse.gov\/sites\" rel=\"nofollow\">http:\/\/www.drugabuse.gov\/sites<\/a>...        <\/p>\n<p>          \"Sensations and feelings change much more dramatically          than the physical signs in people under the influence of          LSD. The user may feel several different emotions at once          or swing rapidly from one emotion to another. If taken in          large enough doses, the drug produces delusions and          visual hallucinations. The users sense of time and self          is altered. Experiences may seem to cross over          different senses, giving the user the feeling of hearing          colors and seeing sounds. These changes can be          frightening and can cause panic. Some LSD users          experience severe, terrifying thoughts and feelings of          despair, fear of losing control, or fear of insanity and          death while using LSD.          \"LSD users can also experience flashbacks, or recurrences          of certain aspects of the drug experience. Flashbacks          occur suddenly, often without warning, and may do so          within a few days or more than a year after LSD use. In          some individuals, the flashbacks can persist and cause          significant distress or impairment in social or          occupational functioning, a condition known as          hallucinogen-induced persisting perceptual disorder          (HPPD).          \"Most users of LSD voluntarily decrease or stop its use          over time. LSD is not considered an addictive drug since          it does not produce compulsive drug-seeking behavior.          However, LSD does produce tolerance, so some users who          take the drug repeatedly must take progressively higher          doses to achieve the state of intoxication that they had          previously achieved. This is an extremely dangerous          practice, given the unpredictability of the drug. In          addition, cross-tolerance between LSD and other          hallucinogens has been reported.        <\/p>\n<p>          NIDA InfoFacts, \"Hallucinogens: LSD, Peyote,          Psilocybin, and PCP\" National Institute on Drug Abuse          (Bethesda, MD: National Institutes of Health, June          2009).                    <a href=\"https:\/\/d14rmgtrwzf5a.cloudfro\" rel=\"nofollow\">https:\/\/d14rmgtrwzf5a.cloudfro<\/a>...        <\/p>\n<p>          \"Past-year use of LSD, one of the major drugs in the          hallucinogen class, has been hovering for about a decade          at its lowest levels recorded by the study (Figure 5-4e).          In 2015 the levels of use for students in 8th, 10th, and          12th grade were 0.9%, 2.0%, and 2.9%, respectively.          Consistent with most other drugs, use increased during          the 1990s relapse and peaked in the mid-1990s. It then          subsequently declined to its lowest levels ever in the          early 2000s, where it has since plateaued.          \"LSD was one of the first drugs to decline at the start          of the 1980s, almost surely due to increased information          about its potential dangers. The subsequent increase in          its use during the mid-1980s may reflect the effects of          generational forgettingthat is, replacement cohorts          know less than their predecessors about the potential          dangers of LSD because they have had less exposure to the          negative consequences of using the drug.3          \"We believe that the decline prior to 2002 might have          resulted in part from a displacement of LSD by sharply          rising ecstasy use. After 2001, when ecstasy use itself          began to decline, the sharp further decline in LSD use          likely resulted from a sudden drop in the availability of          LSD, because attitudes generally have not moved in a way          that could explain the fall in use, while perceived          availability has.\"        <\/p>\n<p>          Miech, R. A., Johnston, L. D., OMalley, P. M.,          Bachman, J. G., & Schulenberg, J. E. (2016).          Monitoring the Future national survey results on drug          use, 19752015: Volume I, Secondary school students. Ann          Arbor: Institute for Social Research, The University of          Michigan, p. 161. Available at <a href=\"http:\/\/monitoringthefuture.org\" rel=\"nofollow\">http:\/\/monitoringthefuture.org<\/a>...                    <a href=\"http:\/\/monitoringthefuture.org\" rel=\"nofollow\">http:\/\/monitoringthefuture.org<\/a>...        <\/p>\n<p>          \"Our results indicate that this population of sexually          active female adolescents and young adults have similar          rates of lifetime use of LSD (13%) as reported in other          surveys,1,30 and half of these young women          report using LSD one or more times in the last year.          Prior data suggests that the use of hallucinogens by          African Americans is virtually nonexistent across all          ages of adolescents and young adults.2,9 In          fact, we found that none of our African American young          women reported using LSD. However, the proportion of          African Americans who reported using marijuana was much          greater than either caucasian or Mexican American women.\"        <\/p>\n<p>          Rickert, Vaughn I.; Siqueira, Lorena M.; Dale,          Travis; and Wiemann, Constance M., \"Prevalence and Risk          Factors for LSD Use among Young Women,\" Journal of          Pediatric and Adolescent Gynecology (Washington, DC:          North American Society for Pediatric and Adolescent          Gynecology, April 2003) Volume 16, Issue 2, p. 72.                    <a href=\"http:\/\/www.beckleyfoundation.o\" rel=\"nofollow\">http:\/\/www.beckleyfoundation.o<\/a>...        <\/p>\n<p>          \"The physiological effects of this powerful drug have          been well documented. These effects can be grouped into          five general areas of action: LSD works on the          sympathetic nervous system (which is involved in          regulation of heart muscle, smooth muscle and glandular          organs in a response to stressful situations); the motor          system (which is involved in carrying out limb          movements); the affective states; thought processes; and          it has profound effects upon the sensory and perceptual          experience.        <\/p>\n<p>          \"LSD is a semisynthetic preparation originally derived          from ergot, an extract of the fungus Claviceps          purpurea, which grows as a parasite on rye wheat.          The dosage that is required to produce a moderate effect          in most subjects is 1 to 3mcg per kilogram of body mass,          and the effects can last from seven to 10 hours (Bowman          & Rand 1980).        <\/p>\n<p>          \"Stimulation of the sympathetic nervous system following          LSD ingestion can lead to effects such as hypothermia          with piloerection (hairs standing on end, such as can be          found in reports of religious ecstasy), sweating,          increased heart rate with palpitations, and elevation of          blood pressure and blood glucose levels. These reactions          of the autonomic nervous system are not as significant as          other effects upon the body: action on the motor system          can lead to increased activity of monosynaptic reflexes          (such as the knee-jerk response), an increase in muscle          tension, tremors, and muscular incoordination. This          latter effect of muscular incoordination is also a          symptom of religious ecstasy in many cultures, where the          worshipper has such a profound feeling of love of God          that he is said to be 'intoxicated by God.'\"        <\/p>\n<p>          Goodman, Neil, \"The Serotonergic System and          Mysticism: Could LSD and the Nondrug-Induced Mystical          Experience Share Common Neural Mechanisms?\" Journal of          Psychoactive Drugs (San Francisco, CA: Haight Ashbury          Publications, July-September 2002), Vol. 34, No. 3, p.          266.          <a href=\"http:\/\/www.cnsproductions.com\/\" rel=\"nofollow\">http:\/\/www.cnsproductions.com\/<\/a>...        <\/p>\n<p>          \"Most users of LSD voluntarily decrease or stop its use          over time. LSD is not considered an addictive drug since          it does not produce compulsive drug-seeking behavior.          However, LSD does produce tolerance, so some users who          take the drug repeatedly must take progressively higher          doses to achieve the state of intoxication that they had          previously achieved. This is an extremely dangerous          practice, given the unpredictability of the drug. In          addition, cross-tolerance between LSD and other          hallucinogens has been reported.\"        <\/p>\n<p>          NIDA InfoFacts, \"Hallucinogens: LSD, Peyote,          Psilocybin, and PCP\" National Institute on Drug Abuse          (Bethesda, MD: National Institutes of Health, June          2009).                    <a href=\"http:\/\/www.drugabuse.gov\/sites\" rel=\"nofollow\">http:\/\/www.drugabuse.gov\/sites<\/a>...        <\/p>\n<p>          \"The effects of LSD depend largely on the amount taken.          LSD causes dilated pupils; can raise body temperature and          increase heart rate and blood pressure; and can cause          profuse sweating, loss of appetite, sleeplessness, dry          mouth, and tremors.\"        <\/p>\n<p>          NIDA InfoFacts, \"Hallucinogens: LSD, Peyote,          Psilocybin, and PCP\" National Institute on Drug Abuse          (Bethesda, MD: National Institutes of Health, June          2009).                    <a href=\"https:\/\/d14rmgtrwzf5a.cloudfro\" rel=\"nofollow\">https:\/\/d14rmgtrwzf5a.cloudfro<\/a>...        <\/p>\n<p>          \"Chemist Albert Hofmann, working at the Sandoz          Corporation pharmaceutical laboratory in Switzerland,          first synthesized LSD in 1938. He was conducting research          on possible medical applications of various lysergic acid          compounds derived from ergot, a fungus that develops on          rye grass. Searching for compounds with therapeutic          value, Hofmann created more than two dozen ergot-derived          synthetic molecules. The 25th was called, in German,          Lyserg-Sure-Dithylamid 25, or LSD-25.\"        <\/p>\n<p>          \"Hallucinogens and Dissociative Drugs, including          LSD, PCP, Ketamine, Dextromethorphan,\" National Institute          on Drug Abuse Research Report Series (Rockville, MD: U.S.          Department of Health and Human Services, Public Health          Service, National Institutes of Health, 2001), p. 3.                    <a href=\"http:\/\/www.drugabuse.gov\/sites\" rel=\"nofollow\">http:\/\/www.drugabuse.gov\/sites<\/a>...        <\/p>\n<p>          \"Peyote is a small,          spineless cactus in which the principal active ingredient          is mescaline. This plant has been used by natives in          northern Mexico and the southwestern United States as a          part of religious ceremonies. Mescaline can also be          produced through chemical synthesis.\"        <\/p>\n<p>          NIDA InfoFacts, \"Hallucinogens: LSD, Peyote,          Psilocybin, and PCP\" National Institute on Drug Abuse          (Bethesda, MD: National Institutes of Health, June          2009)                    <a href=\"http:\/\/www.drugabuse.gov\/sites\" rel=\"nofollow\">http:\/\/www.drugabuse.gov\/sites<\/a>...        <\/p>\n<p>          \"The top of the peyote cactus, also referred to as the          crown, consists of disc-shaped buttons that are cut from          the roots and dried. These buttons are generally chewed          or soaked in water to produce an intoxicating liquid. The          hallucinogenic dose of mescaline is about 0.3 to 0.5          grams, and its effects last about 12 hours. Because the          extract is so bitter, some individuals prefer to prepare          a tea by boiling the cacti for several hours.\"        <\/p>\n<p>          NIDA InfoFacts, \"Hallucinogens: LSD, Peyote,          Psilocybin, and PCP\" National Institute on Drug Abuse          (Bethesda, MD: National Institutes of Health, June          2009)                    <a href=\"http:\/\/www.drugabuse.gov\/sites\" rel=\"nofollow\">http:\/\/www.drugabuse.gov\/sites<\/a>...        <\/p>\n<p>          \"The long-term residual psychological and cognitive          effects of mescaline, peyotes principal active          ingredient, remain poorly understood. A recent study          found no evidence of psychological or cognitive deficits          among Native Americans that use peyote regularly in a          religious setting.2 It should be mentioned,          however, that these findings may not generalize to those          who repeatedly abuse the drug for recreational purposes.          Peyote abusers may also experience flashbacks.\"        <\/p>\n<p>          NIDA InfoFacts, \"Hallucinogens: LSD, Peyote,          Psilocybin, and PCP\" National Institute on Drug Abuse          (Bethesda, MD: National Institutes of Health, June          2009)                    <a href=\"http:\/\/www.drugabuse.gov\/sites\" rel=\"nofollow\">http:\/\/www.drugabuse.gov\/sites<\/a>...        <\/p>\n<p>          \"Its effects can be similar to those of LSD, including          increased body temperature and heart rate, uncoordinated          movements (ataxia), profound sweating, and flushing. The          active ingredient mescaline has also been associated, in          at least one report, to fetal abnormalities.\"        <\/p>\n<p>          NIDA InfoFacts, \"Hallucinogens: LSD, Peyote,          Psilocybin, and PCP\" National Institute on Drug Abuse          (Bethesda, MD: National Institutes of Health, June          2009)                    <a href=\"http:\/\/www.drugabuse.gov\/sites\" rel=\"nofollow\">http:\/\/www.drugabuse.gov\/sites<\/a>...        <\/p>\n<p>          \"Psilocybin          (4-phosphoryloxy-N,N-dimethyltryptamine) is obtained from          certain types of mushrooms that are indigenous to          tropical and subtropical regions of South America,          Mexico, and the United States. These mushrooms typically          contain less than 0.5 percent psilocybin plus trace          amounts of psilocin, another hallucinogenic substance.\"        <\/p>\n<p>          NIDA InfoFacts, \"Hallucinogens: LSD, Peyote,          Psilocybin, and PCP\" National Institute on Drug Abuse          (Bethesda, MD: National Institutes of Health, June          2009)                    <a href=\"http:\/\/www.drugabuse.gov\/sites\" rel=\"nofollow\">http:\/\/www.drugabuse.gov\/sites<\/a>...        <\/p>\n<p>          \"Mushrooms containing psilocybin are available fresh or          dried and are typically taken orally. Psilocybin          (4-phosphoryloxy-N,N-dimethyltryptamine) and its          biologically active form, psilocin          (4-hydroxy-N,N-dimethyltryptamine), cannot be inactivated          by cooking or freezing preparations. Thus, they may also          be brewed as a tea or added to other foods to mask their          bitter flavor. The effects of psilocybin, which appear          within 20 minutes of ingestion, last approximately 6          hours.\"        <\/p>\n<p>          NIDA InfoFacts, \"Hallucinogens: LSD, Peyote,          Psilocybin, and PCP\" National Institute on Drug Abuse          (Bethesda, MD: National Institutes of Health, June          2009)                    <a href=\"http:\/\/www.drugabuse.gov\/sites\" rel=\"nofollow\">http:\/\/www.drugabuse.gov\/sites<\/a>...        <\/p>\n<p>          \"The active compounds in psilocybin-containing 'magic'          mushrooms have LSD-like properties and produce          alterations of autonomic function, motor reflexes,          behavior, and perception.3 The psychological          consequences of psilocybin use include hallucinations, an          altered perception of time, and an inability to discern          fantasy from reality. Panic reactions and psychosis also          may occur, particularly if a user ingests a large dose.          Long-term effects such as flashbacks, risk of psychiatric          illness, impaired memory, and tolerance have been          described in case reports.\"        <\/p>\n<p>          NIDA InfoFacts, \"Hallucinogens: LSD, Peyote,          Psilocybin, and PCP\" National Institute on Drug Abuse          (Bethesda, MD: National Institutes of Health, June          2009)                    <a href=\"http:\/\/www.drugabuse.gov\/sites\" rel=\"nofollow\">http:\/\/www.drugabuse.gov\/sites<\/a>...        <\/p>\n<p>          \"[Psilocybin] can produce muscle relaxation or weakness,          ataxia, excessive pupil dilation, nausea, vomiting, and          drowsiness. Individuals who abuse psilocybin mushrooms          also risk poisoning if one of many existing varieties of          poisonous mushrooms is incorrectly identified as a          psilocybin mushroom.\"        <\/p>\n<p>          NIDA InfoFacts, \"Hallucinogens: LSD, Peyote,          Psilocybin, and PCP\" National Institute on Drug Abuse          (Bethesda, MD: National Institutes of Health, June          2009)                    <a href=\"http:\/\/www.drugabuse.gov\/sites\" rel=\"nofollow\">http:\/\/www.drugabuse.gov\/sites<\/a>...        <\/p>\n<p>          \"Overall, the present study shows that psilocybin can          dose-dependently occasion mystical-type experiences          having persisting positive effects on attitudes, mood,          and behavior. The observations that episodes of extreme          fear, feeling trapped, or delusions occur at the highest          dose in almost 40% of volunteers, that anxiety and fear          have an unpredictable time course across the session, and          that an ascending sequence of dose exposure may be          associated with long-lasting positive changes have          implications for the design of therapeutic trials with          psilocybin. Considering the rarity of spontaneous          mystical experiences in the general population, the          finding that more than 70% of volunteers in the current          study had 'complete' mystical experiences suggests that          most people have the capacity for such experiences under          appropriate conditions and, therefore, such experiences          are biologically normal.\"        <\/p>\n<p>          Griffiths, Roland R.; Johnson, Matthew W.;          Richards, William A.; Richards, Brian D.; McCann, Una;          and Jesse, Robert, \"Psilocybin occasioned mystical-type          experiences: immediate and persisting dose-related          effects,\" Psychopharmacology (Heidelberg, Germany: May          2011), p. 16.                    <a href=\"http:\/\/link.springer.com\/artic\" rel=\"nofollow\">http:\/\/link.springer.com\/artic<\/a>...        <\/p>\n<p>          \"An important finding of the present study is that, with          careful volunteer screening and preparation and when          sessions are conducted in a comfortable, well-supervised          setting, a high dose of 30 mg\/70 kg psilocybin can be          administered safely. . It is also noteworthy that,          despite meetings and prior sessions with monitors ranging          from 8 h (when psilocybin was administered on the first          session) up to 24 h (when psilocybin was administered on          the third session) of contact time, 22% (8 of 36) of the          volunteers experienced a period of notable          anxiety\/dysphoria during the session, sometimes including          transient ideas of reference\/paranoia. No volunteer          required pharmacological intervention and the          psychological effects were readily managed with          reassurance. The primary monitor remained accessible via          beeper\/phone to each volunteer for 24 h after each          session, but no volunteer called before the scheduled          follow-up meeting on the next day. The 1-year follow-up          is ongoing but has been completed by most volunteers (30          of 36). In that follow-up, an open-ended clinical          interview reflecting on the study experiences and current          life situation provides a clinical context conducive to          the spontaneous reporting of study-associated adverse          events. To date, there have been no reports of persisting          perceptional phenomena sometimes attributed to          hallucinogen use or of recreational abuse of          hallucinogens, and all participants appear to continue to          be high-functioning, productive members of society.\"        <\/p>\n<p>          Griffiths, R. R.; Richards, W. A.; McCann, U.;          Jesse, R., \" Psilocybin can occasion mystical-type          experiences having substantial and sustained personal          meaning and spiritual significance,\"Psychopharmacology          (Heidelberg, Germany: August 2006), Volume 187, Number 3,          p. 281.                    <a href=\"http:\/\/www.hopkinsmedicine.org\" rel=\"nofollow\">http:\/\/www.hopkinsmedicine.org<\/a>...        <\/p>\n<p>          \"Our investigations provided no cause for concern that          administration of PY [psilocybin] to healthy subjects is          hazardous with respect to somatic health. However, as our          data revealed tendencies of PY to temporarily increase          blood pressure, we advise subjects suffering from          cardiovascular conditions, especially untreated          hypertension, to abstain from using PY or PY-containing          mushrooms. Furthermore, our results indicate that          PY-induced ASC [altered states of consciousness] are          generally well tolerated and integrated by healthy          subjects. However, a controlled clinical setting is          needful, since also mentally stable personalities may,          following ingestion of higher doses of PY, transiently          experience anxiety as a consequence of loosening of          ego-boundaries.\"        <\/p>\n<p>          Hasler, Felix; Grimberg, Ulrike; Benz , Marco A.;          Huber, Theo; and Vollenweider, Franz, \"Acute          psychological and physiological effects of psilocybin in          healthy humans: a double-blind, placebo-controlled          doseeffect study,\" Psychopharmacology (Heidelberg,          Germany: March 2004) Volume 172, Number 2, p. 151.                    <a href=\"http:\/\/www.beckleyfoundation.o\" rel=\"nofollow\">http:\/\/www.beckleyfoundation.o<\/a>...        <\/p>\n<p>          \"Today, the medical value of hallucinogens is again being          examined in formal psychiatric settings. One substance          under investigation is psilocybin,          4-phosphoryloxy-N,N-dimethyltryptamine, which occurs in          nature in various species of mushrooms. Psilocybin is          rapidly metabolized to psilocin, which is a potent          agonist at serotonin 5-HT1A\/2A\/2C receptors, with 5-HT2A          receptor activation directly correlated with human          hallucinogenic activity.16 Psilocybin was          studied during the 1960s to establish its          psychopharmacological profile; it was found to be active          orally at around 10 mg, with stronger effects at higher          doses, and to have a 4- to 6-hour duration of experience.          Psychological effects were similar to those of lysergic          acid diethylamide (LSD), with psilocybin considered to be          more strongly visual, less emotionally intense, more          euphoric, and with fewer panic reactions and less chance          of paranoia than LSD.\"17,18        <\/p>\n<p>          Grob, Charles S.; Danforth, Alicia L.; Chopra,          Gurpreet S.; Hagerty, Marycie; McKay, Charles R.;          Halberstadt, Adam L.; Greer, George R., \"Pilot Study of          Psilocybin Treatment for Anxiety in Patients With          Advanced-Stage Cancer, \"Archives of General Psychiatry,\"          (Chicago, IL: American Medical Association, January          2011), Volume 68, Number 1, p. 71.                    <a href=\"http:\/\/www.scribd.com\/doc\/3703\" rel=\"nofollow\">http:\/\/www.scribd.com\/doc\/3703<\/a>...        <\/p>\n<p>          \"Despite the limitations, this study demonstrates that          the careful and controlled use of psilocybin may provide          an alternative model for the treatment of conditions that          are often minimally responsive to conventional therapies,          including the profound existential anxiety and despair          that often accompany advanced-stage cancers. A recent          review from the psilocybin research group at Johns          Hopkins University describes the critical components          necessary for ensuring subject safety in hallucinogen          research.36 Taking into account these          essential provisions for optimizing safety as well as          adhering to strict ethical standards of conduct for          treatment facilitators, the results provided herein          indicate the safety and promise of continued          investigations into the range of medical effects of          hallucinogenic compounds such as psilocybin.\"        <\/p>\n<p>          Grob, Charles S.; Danforth, Alicia L.; Chopra,          Gurpreet S.; Hagerty, Marycie; McKay, Charles R.;          Halberstadt, Adam L.; Greer, George R., \"Pilot Study of          Psilocybin Treatment for Anxiety in Patients With          Advanced-Stage Cancer, \"Archives of General Psychiatry,\"          (Chicago, IL: American Medical Association, January          2011), Volume 68, Number 1, p. 77.                    <a href=\"http:\/\/www.scribd.com\/doc\/3703\" rel=\"nofollow\">http:\/\/www.scribd.com\/doc\/3703<\/a>...        <\/p>\n<p>          \"Salvia divinorum          is a perennial herb in the mint family native to certain          areas of the Sierra Mazateca region of Oaxaca, Mexico.          The plant, which can grow to over three feet in height,          has large green leaves, hollow square stems and white          flowers with purple calyces, can also be grown          successfully outside of this region. Salvia divinorum has          been used by the Mazatec Indians for its ritual          divination and healing. The active constituent of Salvia          divinorum has been identified as salvinorin A. Currently,          neither Salvia divinorum nor any of its constituents,          including salvinorin A, are controlled under the federal          Controlled Substances Act (CSA).\"        <\/p>\n<p>          Drug Enforcement Administration, Office of          Diversion Control, \"Salvia Divinorum and Salvinorin A,\"          (Washington, DC: U.S. Department of Justice, October          2013).                    <a href=\"https:\/\/www.deadiversion.usdoj\" rel=\"nofollow\">https:\/\/www.deadiversion.usdoj<\/a>...        <\/p>\n<p>          \"The putative primary psychoactive agent in SD          [Salvia divinorum] is a structurally novel KOR          [kappa opioid receptor] agonist named salvinorin A          (Ortega et al., 1982; Valds et al., 1984). Consistent          with KOR agonist activity, users describe SD in lay          literature as hallucinogenic: it produces perceptual          distortions, pseudo-hallucinations, and a profoundly          altered sense of self and environment, including          out-of-body experiences (Aardvark, 1998; Erowid, 2008;          Siebert, 1994b; Turner, 1996). SD therefore appears to          have the potential to elucidate the role of the KOR          receptor system in health and disease (Butelman et al.,          2004; Chavkin et al., 2004; Roth et al., 2002).\"        <\/p>\n<p>          Baggott, Matthew J.; Earth Erowid; Fire Erowid;          Galloway, Gantt P.; Mendelson, John, \"Use patterns and          self-reported effects of Salvia divinorum: An          internet-based survey,\" Drug and Alcohol Dependence          (Philadelphia, PA: College on Problems of Drug          Dependence, October 2010), p. 2.                    <a href=\"http:\/\/www.maps.org\/w3pb\/new\/2\" rel=\"nofollow\">http:\/\/www.maps.org\/w3pb\/new\/2<\/a>...          <a href=\"http:\/\/www.ncbi.nlm.nih.gov\/pu\" rel=\"nofollow\">http:\/\/www.ncbi.nlm.nih.gov\/pu<\/a>...        <\/p>\n<p>          \"Salvia divinorum is a psychoactive plant that can induce          dissociative effects and is a potent producer of visual          and other hallucinatory experiences. By mass, salvinorin          A, the psychoactive substance in the plant, appears to be          the most potent naturally occurring hallucinogen. Its          native habitat is the cloud forests in Mexico. It has          been consumed for hundreds of years by local Mazatec          shamans, who use it to facilitate visionary states of          consciousness during spiritual healing          sessions.57 It is also used in traditional          medicine at lower doses as a diuretic to treat ailments          including diarrhoea, anaemia, headaches and rheumatism.          Effects include various psychedelic experiences,          including past memories (e.g. revisiting places from          childhood memory), merging with objects and overlapping          realities (such as the perception of being in several          locations at the same time).58 In contrast to          other drugs, its use often prompts dysphoria, i.e.          feelings of sadness and depression, as well as fear. In          addition, it may prompt a decreased heart rate, slurred          speech, lack of coordination and possibly loss of          consciousness.59\"        <\/p>\n<p>          UNODC, World Drug Report 2013 (United Nations          publication, Sales No. E.13.XI.6), p. 66.                    <a href=\"https:\/\/www.unodc.org\/unodc\/se\" rel=\"nofollow\">https:\/\/www.unodc.org\/unodc\/se<\/a>...        <\/p>\n<p>          \"Consistent with results from nonhuman animal research          (Mowry et al.,2003), the present results suggest a safe          physiological profile for salvinorin A at the studied          doses, under controlled conditions, and in          psychologically and physically healthy          hallucinogen-experienced participants. Salvinorin A          produced no significant changes in heart rate or blood          pressure; no tremor was observed; and no adverse events          were reported. Participants tolerated all doses. However,          because of the small sample and the healthy,          hallucinogen-experienced status of participants,          conclusions regarding safety are limited.\"        <\/p>\n<p>          Johnson, Matthew W.; MacLean, Katherine A.;          Reissig, Chad R.; Prisinzano, Thomas E.; Griffiths,          Roland R., \"Human sychopharmacology and dose-effects of          salvinorin A, a kappa opioid,\" Drug and Alcohol          Dependence (Philadelphia, PA: The College on Problems of          Drug Dependence, December 3, 2010), p. 4-5.                    <a href=\"http:\/\/www.washingtonpost.com\/\" rel=\"nofollow\">http:\/\/www.washingtonpost.com\/<\/a>...        <\/p>\n<p>          \"There was little evidence of dependence in our survey          population. At some point, 0.6% (3 people) felt addicted          to or dependent upon SD, while 1.2% (6) reported strong          cravings for SD. The DSM-IV-R psychiatric diagnostic          system in the United States classifies people as drug          dependent based on seven criteria. Of the three who          reported feelings of addiction or dependence on SD, only          one endorsed any DSM-IV criteria (strong cravings and          using more SD than planned). When asked about these signs          and symptoms individually, 2 additional respondents          (0.4%) reported three dependence criteria. None of these          individuals reported more than 2 of 13 after-effects          characteristic of mu-opioid withdrawal (such as increased          sweating, gooseflesh, worsened mood, and diarrhea).\"        <\/p>\n<p>          Baggott, Matthew J.; Earth Erowid; Fire Erowid;          Galloway, Gantt P.; Mendelson, John, \"Use patterns and          self-reported effects of Salvia divinorum: An          internet-based survey,\" Drug and Alcohol Dependence          (Philadelphia, PA: College on Problems of Drug          Dependence, October 2010), p. 4.                    <a href=\"http:\/\/www.maps.org\/w3pb\/new\/2\" rel=\"nofollow\">http:\/\/www.maps.org\/w3pb\/new\/2<\/a>...        <\/p>\n<p>          \"A tripwire question asks about use of salvia (or salvia          divinorum) in the last 12 months. Salvia is an herb with          hallucinogenic properties, common to southern Mexico and          Central and South Americas. Although it currently is not          a drug regulated by the Controlled Substances Act,          several states have passed legislation to regulate its          use, as have several countries. The Drug Enforcement          Agency lists salvia as a drug of concern and has          considered classifying it as a Schedule I drug, like LSD          or marijuana. Annual prevalence of this drug has been in          a steady decline, and in 2015 levels were only 0.7%,          1.2%, and 1.9% among 8th, 10th, and 12th graders,          respectively.\"        <\/p>\n<p>          Miech, R. A., Johnston, L. D., OMalley, P. M.,          Bachman, J. G., & Schulenberg, J. E. (2016).          Monitoring the Future national survey results on drug          use, 19752015: Volume I, Secondary school students. Ann          Arbor: Institute for Social Research, The University of          Michigan, p. 93. Available at <a href=\"http:\/\/monitoringthefuture.org\" rel=\"nofollow\">http:\/\/monitoringthefuture.org<\/a>...                    <a href=\"http:\/\/monitoringthefuture.org\" rel=\"nofollow\">http:\/\/monitoringthefuture.org<\/a>...        <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read this article:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.drugwarfacts.org\/chapter\/entheogens\" title=\"Entheogens | Drug War Facts\">Entheogens | Drug War Facts<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> 1.Entheogens \"'Entheogen' is a word coined by scholars proposing to replace the term 'psychedelic' (Ruck, Bigwood, Staples, Ott &#038; Wasson, 1979), which was perceived to be too socioculturally loaded from its 1960s roots to appropriately denote the revered plants and substances used for traditional sacred rituals.What kinds of plants or chemicals fall into the category of entheogen is a matter of debate, as a large number of inebriants - from tobacco and marijuana to alcohol and opium - have been venerated as gifts from the gods (or God) in different cultures at different times (Fuller, 2000).  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/entheogens\/entheogens-drug-war-facts\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187760],"tags":[],"class_list":["post-196647","post","type-post","status-publish","format-standard","hentry","category-entheogens"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/196647"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=196647"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/196647\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=196647"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=196647"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=196647"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}