{"id":196264,"date":"2017-06-03T12:08:22","date_gmt":"2017-06-03T16:08:22","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/militia-clause-in-the-second-amendment-ammoland-shooting-sports-news\/"},"modified":"2017-06-03T12:08:22","modified_gmt":"2017-06-03T16:08:22","slug":"militia-clause-in-the-second-amendment-ammoland-shooting-sports-news","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/second-amendment\/militia-clause-in-the-second-amendment-ammoland-shooting-sports-news\/","title":{"rendered":"Militia Clause In The Second Amendment &#8211; AmmoLand Shooting Sports News"},"content":{"rendered":"<p><p>    By Roger J. Katz, Attorney at Law and Stephen L.    D'Andrilli    KOLBE VS. HOGAN:    PART EIGHT  <\/p>\n<p>    New York, NY -(Ammoland.com)- Those lower federal    district courts and higher federal circuit courts of appeal    that seek to disarm Americans, do so in clear denigration of    the core of the second amendment and in clear defiance of the    U.S. Supreme Court decision and reasoning in Heller.  <\/p>\n<p>    When deconstructing the history of Kolbe, (Kolbe vs.    OMalley, 42. F. Supp. 3d 768 (D. Md. 2014); vacated and    remanded, Kolbe vs. Hogan, 813 F.3d 160(4th Cir. 2016);    revd en banc, Kolbe vs. Hogan, 849 F.3d 114 (4th Cir.    2017)), legal commentators and laymen generally ignore    the issue whether the prefatory militia clause still    constrains the right of the people to keep and bear    arms. They do so for an obvious reason. After all, the    U.S. Supreme Court held, in District of Columbia vs.    Heller, 554 U.S. 570; 128 S. Ct. 2783; 171 L. Ed. 2d 637    (2008), that the Second Amendment    protects an individual right to possess a firearm    unconnected with an individuals service in a militia.    Thus, one might reasonably assume that a sacred shibboleth of    the antigun movement and of the antigun movements benefactors    in Congress, in the media, in finance, and in several    ofthe Courts, may finally be laid to rest.  <\/p>\n<p>      Yet, that isnt true at all.    <\/p>\n<p>    Those opposed to Heller'srulingsmaintain    the case was wrongly decided and must, at some point, be    overturned. Those jurists who share the antigun establishment's    sympathies thereupon render rulings as if Heller never    existed. The influence of old dogma sets in and pervades    judicial opinions. One, though,should not be surprised    about this.After all, the Heller case was    decided narrowly, sharply demarcated along liberal    wing\/conservative wing lines.  <\/p>\n<p>    Those Justices opposed to the Heller rulings made    clear their disagreement of and, indeed, their disdain for the    methodology employed by,the positions embraced    by,and the legal and logical conclusions    deducedfrom the premises accepted by the Court's majority    in reaching their conclusions.For,    theHeller Court majority accepted,as    axiomatic,and, in the first instance, that the    right of the people tokeep and bear arms is a    natural right,preexistent in man and    not a privilege bestowed on man by the    State, through Government. It is Government that is an    artificial construct, not the rights and liberties, codified in    the Bill of Rights. Thissacred principal, that    the right of the people to keep and bear arms    isa natural right, preexistent in man,is consistent    with theframers'belief concerning the concept of    natural rights, inherent in man. Such rights and liberties,    preexistent in man, forever rest beyond the power of the State,    through itsGovernment, to intrude upon and to destroy.    This sacred precept, the dissenting Justices, in    Heller, would not accept, could not accept,would    never accept.Thus, the conclusions they reached in    Heller were the opposite to, diametrically opposed    tothose conclusions drawn by the Court's majority. The    philosophical differences dividing liberal wing and    conservative wing Justices are much ingrained, and marked.    Those philosophical differences manifest in the Courts    majority opinion and in the two dissenting opinions. Those    differences continue to play out in the rulings and reasoning    of the judges who sit on the lower U.S. District Courts and on    the higher U.S. Circuit Courts of Appeal. The differences    cannot be reconciled. They will never be resolved. The    differences are deep set, visceral, as well as intellectual.    Surely, the Justices of the U.S. Supreme Court were aware of    thenature of and extent of thephilosophical    differences that lay between them, that informed    theirnotionsof the individual's relation to    Government. Theypushed back and pushed    backhardagainst the majority opinion in    Heller, written by Scalia. But the dissenting opinions    in Heller, penned by Justices Stevens and Breyer, who    also concurred in each other's opinions,in    Heller are legally and logically weak.    Thereasoningof the dissenting    Justicesislogically faulty,    ofteninternallyinconsistent, incoherent, and    clearlyantithetical to the framers' ideas concerning the    fundamental rights and liberties of Americans.  <\/p>\n<p>    But the dissenting Justices, unlike the majority in    Heller, whose conclusions follow from sound premises,    cannot overcome a singular hurdle. It is a hurdlethat    weakens their position and ultimately makes their position    untenable, ultimately reducingtheir argumentto a    reductio ad absurdum. The dissenting Justices must    accept one premise that is a basic assumption of the    Heller Court majority, namely that the right of the    people to keep and bear arms can,at least in    theory,under the dissenting Justices' thesis, be    vindicated. This is critical. For, ifthe right    of the people tokeep and bear arms cannot be    vindicated,then the right does not    exist, and the right codified in theSecond    Amendment reduces the Second Amendment to a    nullity asthe right sits empty in the Second    Amendment, as abald face lie. Ofcourse the    dissenting Justices hold contempt for the right embodied in    the Second Amendment. But, they dare not say that.    They cannot say thateven as inconsistencies in their    positionillustrate that the rightcodified    in the Second Amendment simply cannot, under    their thesis, be vindicated.  <\/p>\n<p>      It is a painful thing to seeand their contempt for      the rightcodified in the Second      Amendment lurks, like some hideous beast, just beneath      the surface of their legal opinions.    <\/p>\n<p>    Justice Stevens, in the first paragraph of his dissenting    opinion, joined by Justices Souter, Ginsburg and Breyer, says,    The question presented by this case is not whether    theSecond Amendment protects a collective right or an    individual right. Surely it protects a right that can be    enforced by individuals. But a conclusion that the Second    Amendment protects an individual right does not tell us    anything about the scope of that right. District of Columbia    vs. Heller, 554 U.S. at 636; 128 S. Ct. at 2822; 171 L. Ed. 2d    684. Yet,Justice Stevenslays outthis    oddgambit,proclaiming unconvincingly and, in fact,    inconsistently, that, the individual right of the    people to keep and bear armscan be vindicated,    notwithstanding that the right is tied exclusivelyto    ones connection with and service in a militia. But, is not    the right of the people to keep and bear    arms,then, as argued by Justice Stevens,a    collective right, after all?If so, the    rightcannot be an individual right. It is one or the    other, not both; and it must be one or the other.But,    thetwo are mutually exclusive.But, if the right    of the people to keep and bear armsis a    collective right, after all, then, how is the right    everto be vindicated? We constantly get back to the same    problem with the dissenting Justice's thesis. Justice Stevens'    opening paragraph does not set forth a vehicle through which he    might argue, soundly, that a right exists under the Second    Amendment that can be vindicated. And, thepoint that    he puts forth in the opening paragraph of his dissenting    opinion, namely, that the distinction between individual rights    and collective rights is not a critical question before the    Court is false.  <\/p>\n<p>    JusticeStevensattempts to conflate the concept    of individual rights and collective rights, ostensibly to    support the notion that the right of the people to keep and    bear arms that he proclaims to be tied solely to one's    connection with a militia, can be vindicated. He knows that    collective rights cannot be vindicated. So, he posits    thatthe readercan and shoulddispense with    the individual right\/collective right distinction in    the context of the Second Amendment.He dismisses    the importance of the distinction as irrelevant, when, in fact,    it is critical to an understanding ofthe import and    purport of the sacredright embodied in the Second    Amendment. Still, heposits, up front, thatthe    readercan and should dispense with the    individual right\/collective right distinction. We    should not dispense with the individual right\/collective right    distinction, from the legal standpoint, because doing so is an    affront to the framers' idea of the right of the people to keep    and bear arms as a natural right, governed by natural lawthat    the right is not, then, man-made, and, therefore, ought not be    constrained by man-made laws. And, we cannot dispense    with the individual right\/collective right distinction from a    logical standpoint, because doing so, in the context of the    import of the right of the people to keep and bear arms would,    then, be incoherent. Justice Stevens presents this    assertion as an assumption to be accepted, as reasonable. It    isn't. It is a proposition the truth of which must be    proved. He does not prove it. Justice Stevens    assertsit anyway, as a given, as a naked    assumption, and then proceeds on his merry way with his    argument that the right to be vindicated does    exist; and that the right can existwithin    the notion of connection with one's service in a militiaa    collective right, after all,a collective    rightthat does not and cannot exist legally,    and,more importantly, a right that does not    and cannot    existlogically.JusticeStevensthereupon,    negates, tacitly, at least,the truth of the assumption he    makes, and his argument, existing as it does onthat    single false assumption, collapses in, on itself. But, Justice    Stevens continues with his faulty logic, undeterred. After    surmising that the right of the people to keep and bear    arms can be vindicated in the context of an individual's    connection with a militia,Justice Stevenscontinues    with thecrux of his thesis, namelythat the    Second Amendment's dependent clause, that he refers to as    a preamble, carries the force of the right. Justice    Stevens argues that the right of the people to keep    and bear arms is conditioned by,limited by the    preamble.Justice Stevens claims thatthe    preamble iscritical to an understanding of the    meaning of theright established. He emphasizes the    importance of the preamble to the Second    Amendment when he should know that, in law, a preamble    never carries, within it, a legally enforceable right at    all.  <\/p>\n<p>    Enforceable rights do not exist in thepreambles to    contracts, laws, or even constitutions. Rights exists in    the operative portions of contracts, laws, and    constitutions. The right of the people to keep and bear    arms is not conditioned by the dependent,    antecedent clause of the Second Amendment. The    rightis contained solely in the    independent, operativeclause of Second    Amendment. And, in that operative clause of the Second    Amendmentthere is no qualification or condition,    limiting the extent of the right. Moreover,as an    embodiment of a natural law, the right of the people to    keep and bear arms cannot be conditioned anyway.  <\/p>\n<p>    Nonetheless Justice Stevens emphasizes the importance of the    antecedent clause, the preamble. Heopines,    The preamble to the Second Amendment makes three important    points. It identifies the preservation of the militia as the    Amendments purpose; it explains that the militia is necessary    to the security of a free State; and it recognizes that the    militia must be well regulated. In all three respects it is    comparable to provisions in several State Declarations of    Rights that were adopted roughly contemporaneouslywith    the Declaration of Independence. District of Columbia vs.    Heller, 554 U.S. at 640-641; 128 S. Ct. at 2824-2825; 171 L.    Ed. 2d 686-687.  <\/p>\n<p>    Were Justice Stevens correctan opinion still held    erroneously by many lower U.S. District Court judges and higher    U.S. Circuit Court of Appeals judges as wella question    arises whether there is anything left to the right of the    people to keep and bear arms that shall not be infringed.    For, if the right of the people to keep and bear    arms extends merely to ones service in a militia, does    not that interpretationessentially destroy the right    embodied in the Amendment? It does; and, in fact,    that is the point Justice Scalia was getting at in    Heller when taking Justice Stevens to task, and it is    a point that Justice Stevens was never able to effectively    counter, try as he did.  <\/p>\n<p>    Justice Stevens was, apparently, astute enough to recognize the    problem with his position. Its a problem that transcends legal    considerations. It is one that rises to the level of a logical    defect in his thesis. He therefore felt compelled to respond to    it, albeit he did so in a footnote. But Justice Stevens    response is confusing and ultimately logically unsatisfactory.  <\/p>\n<p>    Attempting to circumvent Justice Scalias point, Justice    Stevens asserted inhis typicalroundabout, fashion    that, The Court assumesincorrectly, in my viewthat even    when a state militia was not called into service, Congress    would have had the power to exclude individuals from enlistment    in that state militia. See ante, at 600, 171 L. Ed. 2d, at 662.    That assumption is not supported by the text of the Militia    Clauses of the original Constitution, which confer upon    Congress the power to organiz[e], ar[m], and disciplin[e], the    Militia, Art. I,  8, cl. 16, but not the power to say who    will be members of a state militia. It is also flatly    inconsistent with the Second Amendment. The States' power to    create their own militias provides an easy answer to the    Court's complaint that the right as I have described it is    empty because it merely guarantees citizens' right to use a    gun in an organization from which Congress has plenary    authority to exclude them. Ante, at 600, 171 L. Ed. 2d, at    662. District of Columbia vs. Heller, 554 U.S. at 655 fn 20;    128 S. Ct. at 2833 fn 20; 171 L. Ed. 2d 695 fn 20.  <\/p>\n<p>    Justice Stevens argues in his dissenting opinion that Congress    cannot exclude ones right to keep and bear arms. But,    suppose a State should decide to exclude ones right to    keep and bear arms. What then does that make of the    individual right of the people to keep and bear arms    and in what manner would a person be able to vindicate that    right against ones own State? But, there is a more serious    problem. For, even as to Congress, if one surmises that    the right of the people to keep and bear arms is bound    up in the notion of a militia, Congress may very well have    plenary power to disband a State militia. In    fact, it has done so, and has emphasized its power    over a States militia even during the infancy of this Nation.    That means the right of the people to keep and bear arms    either exists within the context of a man-made    constructa militiaand, if so,the right, then, does    notexist and never existedat all, or the    right exists, quite simply, independently of, and always did    exist independently of, one's connection with a militia. The    right must exist, then,in the individual.  <\/p>\n<p>    A States militia, as an organized body of men simply no    longer exists. Congress has seen to that. Congress itself    has essentially destroyed the organized militia of every State    through legislation in which a States National Guard is    essentially a component of the United States Army, while the    Air National Guard of a State is a component of the United    States Air Force. Today, the states security personnel    are not militiamen, but principally are the members of local    law enforcementand the bulk of counterterrorism work will fall    to them. The Security Constitution, 53 UCLA L. Rev. 29,    141-142 (October 2005), by Jason Mazzone, Professor of Law,    Brooklyn University Law School.  <\/p>\n<p>    Expanding upon the point, the author says, in a footnote,    In thinking about modern translations and applications of    the Constitution, one error must be avoided: equating the    National Guard with the old militia. The National Guard claims    to be the direct descendant of the militia. See National Guard    Website, History, <a href=\"http:\/\/www.arng.army.mil\/history\" rel=\"nofollow\">http:\/\/www.arng.army.mil\/history<\/a>    (last visited July 27, 2004). In fact, the National Guard    originated in the early twentieth century as a part of the    national military. See Act of Jan. 21, 1903 (the Dick Act), ch.    196,     32 Stat. 775 (promoting the efficiency of the militia, and    for other purposes and forming the Organized Militia as the    State National Guard, in accordance with the organization of    the Army, and with federal funds and army instructors); Act of    June 3, 1916 (National Defense Act), ch. 134,     39 Stat. 166 (making the National Guard part of the Army).    Moreover, the National Guard is nothing like the old militia.    The cornerstone of the Constitution's militia was universal    service (by adult white men), whereas the National Guard is an    entirely voluntary corps. The militia originated as a local    institution under the authority of the states, but the National    Guard is, by law, part of the national military, run by, paid    for, and mobilized by the national government. See Uviller    & Merkel, supra note 425, at 142-43. Indeed, the militia .    . . was designed and supported as an alternative to the    professional standing army of the central government. The    modern National Guard, then, is not just different from the    militia referred to in the Constitution, it is in many    ways, its antithesis. Id. at 153-54 (concluding that there is    today no functionally equivalent entity of the old militia).    The militia was not only separate from the national army, it    was meant to outnumber and overpower it. (Recall Madison's    claim about what a half million militiamen could do to    twenty-five or thirty thousand regulars. See supra text    accompanying note 177.) Today, though, more than 1.4 million    troops belong to the regular United States military    establishment  the Army National Guard has about 360,000    members. Uviller & Merkel, supra note 425, at 143. The    distinction between the old militia as an alternative to a    standing army and the National Guard as the army itself is    symbolized by a further difference: who takes care of the    weapons. Militiamen kept their guns at home because they might    need them at any moment to rise up in arms against oppression.    Weapons for use by National Guardsmen are kept under lock and    key in federal armories. Further, the only armed fighting    Guardsmen do is at the direction of the government itself. See    id. at 143-44. (Without pressing the point too far, police    officers today keep and maintain their own weapons; it is also    a fair assumption that to the average citizen, seeing a police    officer, gun in holster, patrolling a street, is less startling    than seeing a Guardsman in fatigues with an M16.) For all of    these reasons, it is wrong to read the Constitution's militia    provisions as referring today to the National Guard. At the    same time, the federal government can, of course, deploy the    National Guard  as part of the national military     for homeland security purposes. 53 UCLA L. Rev. 29, 141-142 fn    621 (October 2005), by Jason Mazzone, Professor of Law,    Brooklyn University Law School.  <\/p>\n<p>    To tie the right of the people to keep and bear arms    into the notion of a militia or into the descendent of the    militiathe National Guard, which is essentially a part of a    standing armythe very thing the framers sought, in the    codification of the right in the Second Amendmentto    bea guard againstturns the rightinto a    blasphemous,ludicrous caricature. Justice Stevens must    have known of the disingenuousness of his remarks in    Heller. One can forgive Justice Stevens intellectual    fallibility. But one cannot forgive, nor should one forgive,    blatant hypocrisy.  <\/p>\n<p>    Eleven years prior to Heller, Justice Stevens wrote    his dissenting opinion in Printz vs. United    States, 521 U.S. 898, 117 S. Ct. 2365, 138 L. Ed. 2d    914(1997). This was a case where, as in    Heller, not incidentally, Justices Souter, Breyer,    and Ginsburgconcurred in Justice Stevens' dissenting    opinion. Justice Stevens' dissenting opinion in    Printz may be perceived as a precursor to his    dissenting opinion in Heller, in which the Justice    elaborates on his desire for a strong federal Government to    thwart the excesses of the publicwhere excess means the    existence of an armed citizenry. Justice Stevens' contempt    for the Second Amendmenta contempt shared by    the liberal wing of the Court that concurred in his opinionis    on full display in Printz. Again, as in    Heller, Justice Stevens' twists his words,    arguing,in Printz, essentially that the    Federal Government must require the individual States to clamp    down on an armed citizenry. This according to Justice    Stevens,in his usualtwisted logic, serves as a    guard against tyranny. For, if the Federal Government should,    on its own, simply create a vast bureaucracy to clamp down on    an armed citizenry, that would certainly lead to tyranny. But,    does there exist a difference?  <\/p>\n<p>    In Printz, a case cited by the author of    the aforementioned law review article, the U.S. Supreme    Courtin an opinion penned by Justice Scalia, for the    majorityinvalidated a portion of the Brady Handgun    Violence Prevention Act that prohibits the Federal    Government from commandeering State Executive Officials from    enforcing Federal law. Justice Stevens and the other liberal    wing contingent of the high Court took exception to that.    Justice Stevens argued that Congress was well within its power    to compel a State's assistance in fighting the epidemic of    gun violencewhich, Stevens felt the Brady Act    was enacted to combat.  <\/p>\n<p>    With his proclivity to contort ideas through verbal    legerdemain,Justice Stevensargued, in    Printz, that tyranny is less likely to occur in    our Nation when the Federal Government can and ought to compel    the States to act in its behest than were the Federal    Government simply to create vast national    bureaucracies to implement its policies. Printz vs. United    States, 521 U.S. at 959, 117 S. Ct. at 2396, 138 L. Ed. 2d at    959(1997).  <\/p>\n<p>    Extrapolating from Printz, one might reasonably argue    that Stevens makes a similar case in his dissenting opinion in    Heller. Tyranny, for Stevens is less likely to occur    when the Federal Government can compel the States to constrain    possession of firearms in the citizenry than were the Federal    Government to create a vast National bureaucracy to do the job    itself. But, in terms of the result, this is truly a    distinction without a difference. If the militia is    identified with the National Guard and the National Guard is    essentially an adjunct of the United State Army and if the    individuals right to keep and bear arms is a function    of ones connection with a State militia qua a States    National Guard, wherein is the right to keep and bear    arms, existent in the individual, to be vindicated? If the    threat, as Justice Stevens sees it, as evidenced in his    dissenting opinion in Printz, is found in the very    existence of an armed citizenry as situated apart from that    armed citizenrys connection with a States militia    qua National Guard, as merely an adjunct of the    Federal Governments standing army, then wherein is one to    envision anything left of the Second Amendment as a    right to be vindicated?  <\/p>\n<p>    About The Arbalest Quarrel:  <\/p>\n<p>    Arbalest Group created `The Arbalest Quarrel' website for a    special purpose. That purpose is to educate the American public    about recent Federal and State firearms control legislation. No    other website, to our knowledge, provides as deep an analysis    or as thorough an analysis. Arbalest Group offers this    information free.  <\/p>\n<p>    For more information, visit: <a href=\"http:\/\/www.arbalestquarrel.com\" rel=\"nofollow\">http:\/\/www.arbalestquarrel.com<\/a>.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>View original post here:<br \/>\n<a target=\"_blank\" href=\"https:\/\/www.ammoland.com\/2017\/06\/militia-clause-second-amendment-unfortunately-still-loggerheads-rkba\/\" title=\"Militia Clause In The Second Amendment - AmmoLand Shooting Sports News\">Militia Clause In The Second Amendment - AmmoLand Shooting Sports News<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> By Roger J. Katz, Attorney at Law and Stephen L.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/second-amendment\/militia-clause-in-the-second-amendment-ammoland-shooting-sports-news\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[193621],"tags":[],"class_list":["post-196264","post","type-post","status-publish","format-standard","hentry","category-second-amendment"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/196264"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=196264"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/196264\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=196264"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=196264"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=196264"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}