A feminist scholar has published a paper claiming that quantum physics is oppressive and that we must use quantum feminisms to make the science more intersectional. <\/p>\n
In a paper for The Minnesota Review, culture and gender-studies researcher Whitney Stark argues that physics is oppressive because it has separated beings based on their binary and absolute differences a structure that she calls hierarchical and exploitative and the same kind of system is embedded in many structures of classification, making it part of the apparatus that enables oppression. Stark explains: <\/p>\n
This structural thinking of individualized separatism with binary and absolute differences as the basis for how the universe works seeped into\/poured over\/ is embedded in many structures of classification, which understand similarity and difference in the world, imposed in many hierarchical and exploitative organizational structures, whether through gender, life\/nonlife, national borders, and so on. <\/p>\n
According to Stark, the tendency to categorize in this way particularly hurts marginalized people because it can cause the activist efforts of minority groups to be overshadowed by the efforts of dominant groups. <\/p>\n
For instance, in many official feminist histories of the United States, black\/African American womens organizing and writing are completely unaccounted for before the 1973 creation of the middle-class, professional National Black Feminist Organization, Stark writes. <\/p>\n
Part of this absence is the frequent subsuming of intersectional identities under supposedly encompassing meta-identities more readily recognized by\/as hegemonicized groupings, she continues. For instance, black women subsumed under black, equated with male, or feminist equated with white women. <\/p>\n
Thankfully, Stark has a solution to this very clearly serious problem: quantum feminisms and intersectionality. <\/p>\n
By taking a critical look at the noncentralized and multiple movements of quantum physics, and by dehierarchizing the necessity of linear bodies through time, it becomes possible to reconfigure structures of value, longevity, and subjectivity in ways explicitly aligned with anti-oppression practices and identity politics, she writes. Combining intersectionality and quantum physics can provide for differing perspectives on organizing practices long used by marginalized people, for enabling apparatuses that allow for new possibilities of safer spaces. <\/p>\n
Honestly, all of this makes perfect sense. Personally, whenever I think about oppression, the very first thing that comes to my mind is: Damn it Isaac Newton! This is all your fault! Im just glad someone is finally writing about it. Maybe someday we can take it a step further, and replace all lessons on the outdated, sexist, racist concept of quantum physics in our schools with lessons on quantum feminisms. Ah, yes. Then, and only then, will our nation be truly great. <\/p>\n
This story was initially covered by the College Fix. <\/p>\n
Katherine Timpf is a reporter for National Review Online. <\/p>\n
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Originally posted here:<\/p>\n
Academic Journal: Quantum Physics Is 'Oppressive' to Marginalized People - National Review<\/a><\/p>\n","protected":false},"excerpt":{"rendered":" A feminist scholar has published a paper claiming that quantum physics is oppressive and that we must use quantum feminisms to make the science more intersectional. In a paper for The Minnesota Review, culture and gender-studies researcher Whitney Stark argues that physics is oppressive because it has separated beings based on their binary and absolute differences a structure that she calls hierarchical and exploitative and the same kind of system is embedded in many structures of classification, making it part of the apparatus that enables oppression. Stark explains: This structural thinking of individualized separatism with binary and absolute differences as the basis for how the universe works seeped into\/poured over\/ is embedded in many structures of classification, which understand similarity and difference in the world, imposed in many hierarchical and exploitative organizational structures, whether through gender, life\/nonlife, national borders, and so on. Continue reading