{"id":195438,"date":"2017-05-28T08:10:55","date_gmt":"2017-05-28T12:10:55","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/the-fountainhead-hard-hat-zone-patheos-blog\/"},"modified":"2017-05-28T08:10:55","modified_gmt":"2017-05-28T12:10:55","slug":"the-fountainhead-hard-hat-zone-patheos-blog","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/atlas-shrugged\/the-fountainhead-hard-hat-zone-patheos-blog\/","title":{"rendered":"The Fountainhead: Hard Hat Zone &#8211; Patheos (blog)"},"content":{"rendered":"<p><p>    The Fountainhead, part 1, chapter 7  <\/p>\n<p>    While Roark is out on a job site, he takes an interest in one    of the men working on the building under construction:  <\/p>\n<p>      The man raised his head and turned to him abruptly. He had a      big head and a face so ugly that it became fascinating; it      was neither old nor flabby, but it was creased in deep gashes      and the powerful jowls drooped like a bulldogs; the eyes      were startling  wide, round and china-blue.    <\/p>\n<p>    Unlike the view she     later espoused in Atlas Shrugged, in this book Rand    implies that a person can be competent without being    devastatingly handsome. Thats more realistic, which is nice.    But even here, she apparently couldnt resist the temptation to    equate blue eyes with Good.  <\/p>\n<p>    The worker is trying to bend pipes around a support beam, an    arduous task. Roark suggests that he save himself the trouble    by cutting a hole in the beam and running the conduits straight    through. The worker is scornful of the idea, telling him, Run    along, punk. We dont like college smarties around here  so    Roark offers to do the job himself:  <\/p>\n<p>      Roark took the mans gloves and goggles, took the acetylene      torch, knelt, and sent a thin jet of blue fire at the center      of the beam. The man stood watching him. Roarks arm was      steady, holding the tense, hissing streak of flame in leash,      shuddering faintly with its violence, but holding it aimed      straight.    <\/p>\n<p>    Impressed, the worker asks him where he learned to do that. An    amused Roark replies, Ive been an electrician, and a plumber,    and a rivet catcher, and many other things. (This is an early    echo of the view later espoused in Atlas that if you own    a company, it must mean youre able to do any job that anyone    in that company does.)  <\/p>\n<p>    The mans name is Mike, and once hes introduced himself to    Roark, the two of them strike up a conversation. Mike    apologizes for misjudging him, saying that he despises    architects as office boys who only know pretty pictures and    tea parties, and Roark is the first one hes met whos    different. Roark says, If youre apologizing, dont. I dont    like them either.  <\/p>\n<p>    Just to note in passing, this contradicts what Roark said to    Keating     when he claimed not to hate him. Rand asserts that Roark    isnt actively malicious toward other people, just indifferent    to them. But this line undermines that claim.  <\/p>\n<p>    Roark agrees to go out for a beer with Mike, an offer he    refused with Keating:  <\/p>\n<p>      They sat together at a table in the corner of a basement      speakeasy, and they drank beer, and Mike related his favorite      tale of how he had fallen five stories when a scaffolding      gave way under him, how he had broken three ribs but lived to      tell it he owned a set of tools and an ancient Ford, and      existed for the sole purpose of traveling around the country      from one big construction job to another. People meant very      little to Mike, but their performance a great deal. He      worshipped expertness of any kind His view of the world was      simple: there were the able and there were the incompetent;      he was not concerned with the latter.    <\/p>\n<p>    No surprise that Mike has the binary worldview of the    stereotypical Randian character, dividing humanity into the    productive class and the worthless moochers (and of course his    dividing line is exactly the same as Roarks; many real-life    groups that want to partition humanity in a similar way    wouldnt agree on what the criterion of worthiness is).  <\/p>\n<p>    But lets talk for a moment about Mikes favorite tale, of    falling five stories and living to tell about it, and what it    says about the working conditions hes used to. (Obviously    he wasnt seriously hurt, since he shares the same        virtual immunity to injury as all other Ayn Rand    protagonists.)  <\/p>\n<p>    The famous Lunch Atop a Skyscraper photograph, though it was    probably staged, was a true representation of the extreme    danger and lackadaisical attitude toward safety that prevailed    in the 1920s and 30s. In the first era of high-rise    construction, before safety features like harnesses    and nets were mandated by law, the workers who built New Yorks    skyline flirted with death every day.  <\/p>\n<p>    Its hard to be certain how many early construction workers    died on the job, because business owners didnt have to keep    records and because it wasnt considered an exceptional event.    But the estimates paint a grim portrait:  <\/p>\n<p>      Early ironwork, without hard hats or lanyards or numerous      other modern safety measures, was a rapacious killer. In      1907, as many as one in seven men died on the job. We do not      die, an early motto went. We are killed.    <\/p>\n<p>    Another site estimates that two    out of five died or became disabled. Thats a cost worth    remembering, whenever you gaze at that majestic Manhattan    skyline that Ayn Rand loved so much.  <\/p>\n<p>    Even today, despite modern safety precautions, construction    workers in the U.S. die on the job at a rate almost three times that of other    industries  mostly from falls. And conditions are far    worse in developing countries like Qatar, where foreign migrant    workers labor in brutal conditions and are treated as callously as if they were disposable    parts.  <\/p>\n<p>    None of this seems to matter very much to Ayn Rand. As you can    infer from Mikes attitude, she treats on-the-job hazards as    something to be endured, like weather, not something that can    or should be changed. As in her later works, the narrative    spotlight rests firmly on her Great Men and their creative    minds. The people who labor to actually make that vision a    reality are out of focus. At best, theyre an afterthought.  <\/p>\n<p>    Unlike Atlas Shrugged, The Fountainhead doesnt    try to present Rands entire economic and political philosophy.    You might argue that the treatment of workers isnt the point    of the novel. Even so, given how intimately its concerned with    architecture and construction, you might expect it would come    up, even if only in passing.  <\/p>\n<p>    Given that Rand wants us to believe Roark has the common touch,    it would be a noble gesture for him to acknowledge the    sacrifices of the workers who erect his towering skyscrapers.    It wouldve been an opportunity to show how much better a    builder he is by showing that he treats the people at his job    sites better than the villains do. As it is, the novel appears    to be sending the message that Roark is only concerned with the    well-being of the workers whose political views exactly mirror    his own.  <\/p>\n<p>    Other posts in this series:  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read more:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.patheos.com\/blogs\/daylightatheism\/2017\/05\/fountainhead-hard-hat-zone\/\" title=\"The Fountainhead: Hard Hat Zone - Patheos (blog)\">The Fountainhead: Hard Hat Zone - Patheos (blog)<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> The Fountainhead, part 1, chapter 7 While Roark is out on a job site, he takes an interest in one of the men working on the building under construction: The man raised his head and turned to him abruptly.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/atlas-shrugged\/the-fountainhead-hard-hat-zone-patheos-blog\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187827],"tags":[],"class_list":["post-195438","post","type-post","status-publish","format-standard","hentry","category-atlas-shrugged"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/195438"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=195438"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/195438\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=195438"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=195438"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=195438"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}