{"id":195342,"date":"2017-05-28T07:41:40","date_gmt":"2017-05-28T11:41:40","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/harambe-one-year-on-how-the-gorilla-became-an-internet-meme-the-independent\/"},"modified":"2017-05-28T07:41:40","modified_gmt":"2017-05-28T11:41:40","slug":"harambe-one-year-on-how-the-gorilla-became-an-internet-meme-the-independent","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/memetics\/harambe-one-year-on-how-the-gorilla-became-an-internet-meme-the-independent\/","title":{"rendered":"Harambe one year on: How the gorilla became an internet meme &#8211; The Independent"},"content":{"rendered":"<p><p>    A year ago today a gorilla died and an internet phenomenon was    born.  <\/p>\n<p>    Youll have heard of Harambe, of course. He was a 17-year-old    Western lowland gorilla, resident at Cincinnati Zoo and    Botanical Gardens since 2014, to where he had been transferred    from a zoo in Texas where he was born in captivity.  <\/p>\n<p>    Harambe might have meant nothing save to the thousands of    people who passed through the zoos gates to see him but for    the incident on 28 May 2016 when a three-year-old boy climbed    into the gorilla enclosure and fell into the moat separating    the primates territory from the human visitors.  <\/p>\n<p>    Harambe grabbed the boy from the moat. A zoo worker, fearing    for the childs life, shot and killed the gorilla. A zoo    attraction became a news story. And then, perhaps inexplicably,    so much more.  <\/p>\n<p>    Within hours of the incident there was a lot of discussion    about animals in captivity, debate about the rights and wrongs    of killing Harambe, and an outpouring of grief on social media    about the death of an animal. All thats understandable.  <\/p>\n<p>    But the grief swiftly became something else. People began to    employ the name and image of Harambe in quite unexpected ways.    There were jokes. There were Photoshopped pictures of Harambe    with celebrities. He appeared on election ballot papers.    Harambe had become a message, an entity divorced from the    reality of the gorilla, a thing that existed and evolved and    grew on the internet. He had become a meme.  <\/p>\n<p>      Harambe grabs the boy just      seconds before a zoo worker shoots the gorilla    <\/p>\n<p>    Why Harambe? Why not the two lions who were shot at a zoo in    Santiago, Chile, when a man climbed into their enclosure less    than a week before the Harambe incident? Just what is a meme,    and what makes one go crazily viral like Harambe?  <\/p>\n<p>    It might be surprising to know that there is actually science    behind this, and has been for a long time  for more than 30    years, predating the ubiquity of the internet and social media    by a long way. Its known as memetics.  <\/p>\n<p>    Memetic theory, or memetics, is a scientific field invented in    1976 [the term was coined by Richard Dawkins in his book    The Selfish Gene] and related to how information    evolves and is replicated in human culture and society, says    Shontavia Johnson. Each unit of information, called a meme,    undergoes a process of natural selection comparable to that    of genetic evolution. When one person imitates another person,    the meme is passed to the new person, who probably will    continue to pass it on to another. And so on and so on.  <\/p>\n<p>    Johnson is Professor of Law and Kern Family Chair in    Intellectual Property Law at Drake University Law School in Des    Moines, Iowa, and has made a study of memetic theory and how it    applies to the proliferation of social media in the modern age.  <\/p>\n<p>    She says: Today, the internet meme [what most people now just    call a meme] is a piece of media that is copied and quickly    spread online. One of the first uses of the internet meme idea    arose in 1994, when Mike Godwin, an American attorney and    internet law expert, used the word meme to characterise the    rapid spread of ideas online.  <\/p>\n<p>    We saw another example of the meme just this week in the wake    of the horrific Manchester suicide bombing that claimed 22    lives at the Ariana Grande concert on Monday night. After the    shock, the outrage, the heartbreak, came on Twitter the hashtag    #BritishThreatLevels, in response to the UK Government raising    the security status in the wake of the bombing to critical.    Twitter users posted their own ideas of typically British ideas    of threat making eye contact with strangers on the Tube,    that sort of thing. But the incidents that spark these memes,    from the savage murder of children in Manchester to the    shooting of a gorilla, are far from funny. So why do humorous    memes rise from them?  <\/p>\n<p>    Because we live in a world that is always connected and always    online, tragedies that dominate headlines also dominate social    media trends and discussions, says Johnson. These kinds of    events are important to us, perhaps because weve been to pop    concerts or have an affinity for certain wildlife, and    naturally as more people, who are used to communicating through    hashtags and memes, talk about these tragedies, they will use    communication methods most familiar to them. We want to be    connected to other humans in times of crisis  memes and    hashtags allow us to express a level of familiarity with many    other people instantly.  <\/p>\n<p>    While #BritishThreatLevels can be seen as a slightly-skewed    stiff-upper-lip we will not be cowed response to terrorism,    the Harambe memes were somewhat more off-kilter, and took a    somewhat disturbing path. White supremacists and alt-right    keyboard warriors began to twist the Harambe memes into    blatantly racist postings, essentially comparing apes to black    people.  <\/p>\n<p>    But was it disrespectful from the start  to a dead animal, to    a child who perhaps almost died  or was it some kind of coping    mechanism for people trying to make sense of it?  <\/p>\n<p>      Memes employ humour just as      people do to cope with distressing or dreadful events    <\/p>\n<p>    Johnson says, I think it could be both. With Harambes    killing, for example, the memes quickly went from tributes and    mourning to something more sinister, with racist undertones. In    other instances, I think it can certainly be used to quickly    connect with others who are also feeling disturbed, vulnerable,    or frightened. It really depends on the community. Different    communities relate to each other in different ways  some by    ostracising others, and some by supporting others.  <\/p>\n<p>    It isnt just the people who create the memes  pictures of    Harambe in the afterlife with 2016s other notable dead    celebrities, such as David Bowie, Harambe climbing the Empire    State building, Kong-like, Mohammed Ali towering over a    knocked-out Harambe  but the millions of people who share them    around. If Harambe was a product or commodity, hed have more    market share than Coke or Mickey Mouse.  <\/p>\n<p>    Matt Smith is a director of London-based company The Viral    Factory, which creates videos for clients with something to    sell and attempts to make get them shared around the internet.    They make ads, basically, but the people they work for dont    want a traditional TV ad for a variety of reasons  budget,    its a niche product or service, or their target audience is    largely online rather than conventional TV consumers.  <\/p>\n<p>    Perhaps Smith  or his clients, rather  would like to be able    to bottle the elusive something that memes like Harambe have,    but he knows its not so simple.  <\/p>\n<p>    When youre putting together a viral marketing campaign    theres absolutely no point trying to factor in something like    the Harambe situation because its just so random, he says.    The internet has become really commoditised but memes feel    like something from back in the early days of the internet    theyre by the people, and if companies try to co-opt them or    replicate them then it can backfire badly.  <\/p>\n<p>    Smith cites an example in Italy where drivers stuck in a huge    traffic jam were given free ice cream by a small local company.    The event got massively shared around the internet, but because    it was spontaneous and, crucially, non-corporate. Because it    was a tiny artisanal ice cream maker it had meme legs; if it    had been a giant international conglomerate rocking up with    trucks of ice lollies and their branding everywhere, it would    just have been a publicity stunt.  <\/p>\n<p>      Memes and hashtags allow us to      express a level of familiarity with many other people      instantly    <\/p>\n<p>    Things like Harambe and #BritishThreatLevels work because they    have a massive emotional resonance. Its a visceral response to    something dreadful, and often people deal with things like this    through humour.  <\/p>\n<p>    But what makes a good meme? Say I post a video of my cat    chasing a butterfly on Twitter today and it gets half a dozen    likes. You might tweet a similar thing tomorrow, and it goes    viral. Is it luck? timing? The fact you have more followers    than me?  <\/p>\n<p>    Probably all of the above, though perhaps theres something to    be learned from memetic theory, says Johnson. She points out    that there are three good tricks which researchers point to    in a memes success: being genuinely useful to a human host;    being easily imitated by human brains; and answering questions    that the human brain finds of interest.  <\/p>\n<p>    For a perfect example, Johnson points to the Ice Bucket    Challenge meme of the summer of 2014, which essentially    involved people dumping buckets of ice water over their own    heads and posting the videos online. But this wasnt just    internet daftness.  <\/p>\n<p>    It was not only easy to copy, but also publicly obligated    people to do something useful  donate to the ALS Association    (amyotrophic lateral sclerosis) in the US or the Motor Neurone    Disease Association in the UK. In addition, that money was used    to help find a cure for ALS disease  answering questions that    humans want answered.  <\/p>\n<p>    One year on, you might not even have thought about Harambe but    for this article. Memes have limited lifespans, but just how    long they thrive for is basically down to survival of the    fittest.  <\/p>\n<p>    When Dawkins created the theory of memetics, he borrowed    heavily from principles of Darwinian evolution, says Johnson.    Dawkins and other scientists have suggested that memes    compete, reproduce and evolve just as genes do.  <\/p>\n<p>    Despite the science behind it, we dont know what the next big    meme will be until it hits us. But you can rest assured,    whatever it is, its on its way and theres a very good chance    it might be born out of tragedy.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read more:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.independent.co.uk\/news\/long_reads\/harambe-memes-gorilla-one-year-on-cincinnati-zoo-ohio-shot-dead-a7756991.html\" title=\"Harambe one year on: How the gorilla became an internet meme - The Independent\">Harambe one year on: How the gorilla became an internet meme - The Independent<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> A year ago today a gorilla died and an internet phenomenon was born. Youll have heard of Harambe, of course.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/memetics\/harambe-one-year-on-how-the-gorilla-became-an-internet-meme-the-independent\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187741],"tags":[],"class_list":["post-195342","post","type-post","status-publish","format-standard","hentry","category-memetics"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/195342"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=195342"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/195342\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=195342"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=195342"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=195342"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}