{"id":195336,"date":"2017-05-28T07:40:20","date_gmt":"2017-05-28T11:40:20","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/the-harms-of-alternative-medicine-what-we-see-is-just-the-tip-of-the-iceberg-spectator-co-uk\/"},"modified":"2017-05-28T07:40:20","modified_gmt":"2017-05-28T11:40:20","slug":"the-harms-of-alternative-medicine-what-we-see-is-just-the-tip-of-the-iceberg-spectator-co-uk","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/alternative-medicine\/the-harms-of-alternative-medicine-what-we-see-is-just-the-tip-of-the-iceberg-spectator-co-uk\/","title":{"rendered":"The harms of alternative medicine: what we see is just the tip of the iceberg &#8211; Spectator.co.uk"},"content":{"rendered":"<p><p>    Many people seem to think that the value of a therapy is    determined by its efficacy: a treatment that is highly    efficacious must be better than one that is less efficacious.    Others seem to believe that it is the safety of a therapy which    matters most: a treatment that causes no or few side effects    must be good, one that has many is bad.  <\/p>\n<p>    Such notions might appear logical, but they are mistaken.    Things are usually more complicated. Some treatments can cause    extremely serious side effects but are still extremely    valuable. An example would be chemotherapy; it often causes all    sorts of awful problems but, if it saves cancer patients    lives, it cannot be bad.  <\/p>\n<p>    Other treatments might be virtually free of side effects, but    they are nevertheless rubbish. Take crystal healing, for    instance; it is hard to imagine that it causes any side effects    but, as it also does not cure anything, it cannot possibly be a    good therapy.  <\/p>\n<p>    To determine the real value of a therapeutic intervention, we    need to consider more than its efficacy alone and more than its    safety alone. Obviously, we must look at the balance of the two    factors.  <\/p>\n<p>    When a new drug comes on the market, it has been tested    thoroughly for efficacy; we therefore can be fairly sure that    it works. But initially we know relatively little about its    safety; in particular, we know little about possible rare side    effects. Such knowledge requires data not just from the few    hundred patients who took the drug when it was tested in    efficacy trials, but we need data from a few hundred thousand    patients.  <\/p>\n<p>    To generate this information, drugs are monitored for side    effects while they are used in routine practice. Should this    post-marketing surveillance throw up any serious problems,    the drug might be withdrawn from the market.  <\/p>\n<p>    But this only applies to conventional medicine. In alternative    medicine things are different, sometimes dramatically    different. As the value of any therapy is determined by its    risk\/benefit balance, we would ideally want to know the    efficacy and the safety of alternative therapies too. Yet we    often dont know enough about either.  <\/p>\n<p>    Alternative therapies have not been tested for efficacy before    they come on the market; they usually were in use long before    we had the idea of licensing and regulating drugs.    Consequently, we have little or only incomplete knowledge about    their efficacy.  <\/p>\n<p>    On the safety side of the equation, things are even worse.    There is no post-marketing surveillance of alternative    therapies, and all we know about their risks comes from the    occasional case report published in the medical literature.    This means that under-reporting of harms is huge, and our data    are just the tip of the iceberg.  <\/p>\n<p>    It follows that any attempt at evaluating a risk\/benefit    balance of alternative therapies is highly problematic. We    usually know too little about both determinants to even begin a    reasonable estimation. All we can do in this situation is rely    on rough estimates.  <\/p>\n<p>    If any given therapy generates no benefit because it is not    efficacious, we can be sure that its risk\/benefit quotient can    never be positive. Dividing any finite number for risk, however    small, by zero gives an infinitely large figure. We can    furthermore assume that, for any therapy that is only    marginally efficacious and thus generates only a small benefit,    even a very small risk would result in an unfavourable    risk\/benefit balance.  <\/p>\n<p>    Finally, we can say that an alternative therapy that is known    to cause serious harm, the benefit would need to be substantial    for its risk\/benefit balance to come out favourable.  <\/p>\n<p>    And what about those alternative therapies for which we have    not enough information to attempt even such rudimentary    analyses? Alternative practitioners and their followers tend to    think that we must give them the benefit of the doubt. This is    a dangerously misguided view.  <\/p>\n<p>    In the interest of our patients, we ought to consider any    intervention to be inefficacious until we have good evidence to    the contrary. Similarly, any therapy must be considered unsafe    until the time we have sound data showing it is not unduly    harmful. Giving alternative therapies the benefit of the doubt    is therefore not an option.  <\/p>\n<p>    Such talk is alarmist, claim fans of alternative medicine.    After debating with them ad nauseam, I now have this challenge    for them: show me your list of alternative therapies that    demonstrably are associated with a favourable risk\/benefit    balance. Considering that there are more than 400 different    alternative therapies and that most of them are used for a wide    range of conditions, such a list could potentially be very long    indeed.  <\/p>\n<p>    But I will be modest: if you can list more than a dozen    alternative therapies for specific conditions, I promise to    never write about the risk\/benefit balance of alternative    medicine again.  <\/p>\n<p>    Edzard Ernst, emeritus professor at the University of    Exeter, is the author of     Homeopathy: The Undiluted Facts and the awardee of the John    Maddox Prize 2015 for standing up for science. He blogs at    edzardernst.com.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Go here to see the original: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"https:\/\/health.spectator.co.uk\/the-harms-of-alternative-medicine-what-we-see-is-just-the-tip-of-the-iceberg\/\" title=\"The harms of alternative medicine: what we see is just the tip of the iceberg - Spectator.co.uk\">The harms of alternative medicine: what we see is just the tip of the iceberg - Spectator.co.uk<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Many people seem to think that the value of a therapy is determined by its efficacy: a treatment that is highly efficacious must be better than one that is less efficacious. Others seem to believe that it is the safety of a therapy which matters most: a treatment that causes no or few side effects must be good, one that has many is bad. Such notions might appear logical, but they are mistaken <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/alternative-medicine\/the-harms-of-alternative-medicine-what-we-see-is-just-the-tip-of-the-iceberg-spectator-co-uk\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187738],"tags":[],"class_list":["post-195336","post","type-post","status-publish","format-standard","hentry","category-alternative-medicine"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/195336"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=195336"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/195336\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=195336"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=195336"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=195336"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}