{"id":195307,"date":"2017-05-28T07:32:48","date_gmt":"2017-05-28T11:32:48","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/the-acid-test-of-freedom-news24\/"},"modified":"2017-05-28T07:32:48","modified_gmt":"2017-05-28T11:32:48","slug":"the-acid-test-of-freedom-news24","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/freedom\/the-acid-test-of-freedom-news24\/","title":{"rendered":"The acid test of freedom &#8211; News24"},"content":{"rendered":"<p><p>2017-05-28  05:58  <\/p>\n<\/p>\n<p>    Thuli Madonsela  <\/p>\n<p>    Our parents fought for freedom, but all we got was    democracy  We dont want democracy, we want    freedom.  <\/p>\n<p>    This was a bold statement made by Nomatter Ndebele, one    of four erudite and passionate millennials who shared a    platform with businessman and leadership advocate Reuel Khoza    at a Gordon Institute of Business Science public forum    recently.  <\/p>\n<p>    While other young panellists used different language, sometimes    reminiscent of 1976, there was a pervasive sense that they too    felt let down, particularly by government and adults. I was    left with the distinct impression that young people feel they    are being made to bear their burdens alone or are being forced    to take on responsibilities that should be borne by the state,    business and adults  particularly when it comes to addressing    historical socioeconomic disparities in the pursuit of social    justice.  <\/p>\n<p>    I wanted to speak to Ndebele about what shed said, but I    stopped first to congratulate one of the other panellists, my    daughter Wenzile. She was surrounded by her posse, many of whom    wanted to take selfies and talk to me about their appreciation    for the work of the Public Protector team during my tenure at    the office.  <\/p>\n<p>    Wenzile had spoken about the vision and philosophy of the    foundation my colleagues and I have established, and several    participants at the forum, mostly millennials, wanted to know    more about how to get involved. The foundation will focus on a    democratic leadership approach that is ethical, purposeful,    impactful and committed to service.  <\/p>\n<p>    It was encouraging to see that what resonated with them was the    emphasis on community leaders solving the problems they could    before holding government and other decision-making structures    that failed to play their part accountable.  <\/p>\n<p>    True freedom remains elusive  <\/p>\n<p>    Side conversations that followed about democracy and freedom    culminated in a dinner table conversation that morphed into a    democracy dialogue with a handful of millennials.  <\/p>\n<p>    The general view was that true freedom remains elusive for many    historically disadvantaged citizens. There was also agreement    that many were left behind in respect of being allowed to enjoy    basic freedoms, such as having ones potential freed to compete    meaningfully with others in the market. It was argued that many    of the rights promised in the Constitution mean little or    nothing to hopelessly disadvantaged groups and communities.  <\/p>\n<p>    Access to quality education, passionately mentioned as an    example of elusive freedom by Ndebele and her fellow panellists    Lovelyn Nwadeyi, Yusuf Randera Rees and Wenzile, emerged as a    common concern in the dialogue. There was also some agreement    on Wenziles point that children from communities that are    trapped in abject poverty and the related dysfunctionality,    including drug and alcohol abuse accompanied by systemic    violence and fear, faced extreme barriers regarding dreaming    expansively enough to realise their full human potential.  <\/p>\n<p>    Khozas point about the absence of a clear and compelling    vision that should be inspiring and guiding social    transformation actions to leapfrog South Africa into a    successful and inclusive society also found resonance.  <\/p>\n<p>    Equally supported was Ndebeles point that business was not    doing enough. She argued that, after Nenegate, which struck at    the heart of the economy, the South African elite expected    young and poor people to march with them in protest against    executive misconduct, yet they had abandoned young people    during the #FeesMustFall struggle.  <\/p>\n<p>    There was consensus that socioeconomic factors, such as    poverty, crime and structural inequality reflected in gross    disparities regarding access to quality education, healthcare    and economic opportunities, coupled with vulnerability to    violent crimes, limit the freedom to meaningfully pursue many    human endeavours by affected groups and communities.  <\/p>\n<p>    A passionate philosophical conversation ensued on the meaning    of democracy and freedom, and the relationship between the two.    Olivierargued that there    is a difference between freedom and democracy, and that there    are different views on the meaning of democracy.    Mbusowabantu argued that democracy and freedom are    not mutually exclusive, and that, when properly understood,    democracy incorporates freedom. Khulekile    concurred, adding that the reason some are left behind is not    because of the failure of democracy, but due to the failure of    political leadership and the paradigm that confines the meaning    of democracy to peoples participation in periodic elections.  <\/p>\n<p>    The conversation ended with agreement on the need for a public    dialogue on the meaning of democracy and freedom, as well as on    the various roles that should be played by individuals,    communities, government and business in ensuring that all    equally enjoy the fruits of democracy.  <\/p>\n<p>    Nurturing the youth  <\/p>\n<p>    After the conversation, I came across a pertinent reference to    freedom in former president Nelson Mandelas inaugural state of    the nation address on May 24 1994, tweeted by the Nelson    Mandela Foundation on Wednesday. Mandela said:  <\/p>\n<p>    The purpose that will drive this government shall be the    expansion of the frontiers of human fulfilment, the continuous    extension of the frontiers of freedom.  <\/p>\n<p>    The acid test of the legitimacy of the programmes we    elaborate, the government institutions we create, the    legislation we adopt must be whether they serve these    objectives.  <\/p>\n<p>    Our single most important challenge is therefore to help    establish a social order in which the freedom of the individual    will truly mean the freedom of the individual.  <\/p>\n<p>    Mandela continued: The youth of our country are the valued    possession of the nation. Without them, there can be no future.    Their needs are immense and urgent. They are at the centre of    our reconstruction and development plan  <\/p>\n<p>    Building on this base, the government and the [National Youth    Development Agenda] would then work together to ensure that the    nurturing of our youth stands in the centre of our    reconstruction and development, without being consigned to a    meaningless ghetto of public life.  <\/p>\n<p>    It seems to me that Mandela saw the expansion of the frontiers    of human fulfilment and freedom as the acid test of    governments fulfilment of its responsibility in our democracy,    and justification for being in power. This, in my view, is in    line with the Constitution, particularly section 237, which    requires constitutional responsibilities to be given priority    and to be performed diligently.  <\/p>\n<p>    I wonder if the acid test of programmes that government has    been giving priority to, and the institutions created or    dismantled and legislation adopted in the past few years, has    been the expansion of the frontiers of human fulfilment and    freedom for all. How do we reconcile the anger of millennials    such as Ndebele at seeing wasted young talent while a few    prosper on the wings of social injustice and, in many cases,    corruption, with Mandelas iconic inaugural state of the nation    address and, in a sense, promise to all?  <\/p>\n<p>    Ndebele may not be the only young person who feels that their    parents fight for democracy was betrayed by exchanging freedom    for democracy. If so, our democracy is in peril unless all    groups and communities see meaningful progress in their    experiences.  <\/p>\n<p>    There is a saying that goes: If they do not eat, we cant    sleep. From the millennial voices, the message seems to be:    If we cannot sleep, none of you can. Whats comforting,    though, is that young people, particularly millennials, are not    only demanding accountability for social justice, they are    already acting as midwives for the inclusive South Africa of    their dreams by rolling up their own sleeves. They are leading    us regarding the urgent need for dialogue on the meaning of    democracy and freedom.  <\/p>\n<p>    Madonsela is a Harvard Advanced Leadership Fellow, former    Public Protector, and founder and chief patron of the Thuma    Foundation  <\/p>\n<p>    TALK TO US  <\/p>\n<p>    Do you agree that democracy has not delivered full    freedom?  <\/p>\n<p>    SMS us on 35697 using the keyword YOUTH. Please include    your name and province. SMSes cost R1.50  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>See original here:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.news24.com\/Columnists\/GuestColumn\/the-acid-test-of-freedom-20170528-2\" title=\"The acid test of freedom - News24\">The acid test of freedom - News24<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> 2017-05-28 05:58 Thuli Madonsela Our parents fought for freedom, but all we got was democracy We dont want democracy, we want freedom. This was a bold statement made by Nomatter Ndebele, one of four erudite and passionate millennials who shared a platform with businessman and leadership advocate Reuel Khoza at a Gordon Institute of Business Science public forum recently.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/freedom\/the-acid-test-of-freedom-news24\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187727],"tags":[],"class_list":["post-195307","post","type-post","status-publish","format-standard","hentry","category-freedom"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/195307"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=195307"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/195307\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=195307"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=195307"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=195307"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}