{"id":195276,"date":"2017-05-28T07:27:07","date_gmt":"2017-05-28T11:27:07","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/civil-rights-movement-is-a-reminder-that-free-speech-is-there-to-protect-the-weak-aclu-blog\/"},"modified":"2017-05-28T07:27:07","modified_gmt":"2017-05-28T11:27:07","slug":"civil-rights-movement-is-a-reminder-that-free-speech-is-there-to-protect-the-weak-aclu-blog","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/free-speech\/civil-rights-movement-is-a-reminder-that-free-speech-is-there-to-protect-the-weak-aclu-blog\/","title":{"rendered":"Civil Rights Movement Is a Reminder That Free Speech Is There to Protect the Weak &#8211; ACLU (blog)"},"content":{"rendered":"<p><p>    We at the ACLU are often criticized for our unyielding    defense of free speech rights. Even our closest allies complain    when we defend the free speech rights of Klansmen and assorted    other racists, misogynists, online haters, fake news creators,    and other toxic speakers. In particular, we hear that such    defenses of free speech rights serve not to protect the weak    but to protect the powerful in their attacks on the    vulnerable.  <\/p>\n<p>    Recently Ive been re-reading Taylor Branchs Pulitzer    Prize-winning book Parting the Waters: America in the King    Years, a history of the civil rights movement with a focus on    the life of Martin Luther King. Id forgotten what a fantastic    telling of the civil rights story it and its two sequels are.    But also, rereading the story in light of my work at the ACLU,    Ive been struck by the injustice not only of segregation,    separate but equal, and the deprivation of voting rights, but    the key role that egregious violations of free speech rights    played in Southern officials opposition to the movement. Its    a reminder that when you mess with First Amendment rights, its    ultimately the weak and powerless who lose out the most, even    when those rights do sometimes protect the powerful.  <\/p>\n<p>    All across the segregated South, many thousands of    Black Americans went to jail protesting segregation  and many    of those who went to prison did so on the grounds that they    were violating injunctions against protesting and assorted    other unconstitutional restrictions on speech.  <\/p>\n<p>    A key chapter in the movement, for example, was the    Albany Movement of 1961 and 1962 in Albany, Georgia. At one    point, when a group of prominent Black citizens went to pray    for justice on the steps of city hall there, they were    arrested. For praying. Several months later, Martin    Luther King himself was also arrested in Albany for praying    outside city hall for an end to segregation.  <\/p>\n<p>    A year later, when the focus of the movement had shifted to    Birmingham, Sheriff Bull Connor obtained an injunction from a    compliant state judge ordering 133 specific people, including    movement leaders, not to engage in parading, demonstrating,    boycotting, trespassing and picketing, or even conduct    customarily known as kneel-ins in churches. It was Kings    violation of this injunction that landed him in prison for the    stint during which he wrote the famous Letter    From a Birmingham Jail.  <\/p>\n<p>    In 1962, Robert Moses, the fearless and zen-like civil    rights hero who circulated across Alabama and Mississippi        trying to register Blacks to vote, was handing out leaflets    in Sunflower, Mississippi, announcing a voter registration    drive. He was arrested by police on the charge of distributing    literature without a permit.  <\/p>\n<p>    In February 1963, a suspicious fire destroyed several    black businesses in Greenwood, Mississippi. When one local    activist named Sam Block speculated that the fire was a bungled    act of arson aimed at the     SNCC offices next door, he was arrested by Greenwood police    for statements calculated to breach the peace.  <\/p>\n<p>    Later that year, John Lewis  the man now serving in    Congress whom President Trump     slammed as All talk, talk, talk  no action or results     was arrested in Selma, Alabama, for carrying a sign outside the    courthouse that read One Man\/One Vote.  <\/p>\n<p>    In all these cases and many others like them, the    violations of First Amendment rights were so flagrant that they    would be laughable were they not such deadly serious business    for the men and women risking their lives confronting    segregation. Official defenders of segregation seemed to feel    the need to keep up a pretense of legality by wrapping their    arrests in a justification of injunctions or patently    unconstitutional charges like distributing literature without    a permit.  <\/p>\n<p>    When activists were arrested for such things, civil    rights groups often appealed to the Justice Department, headed    by JFKs brother Robert, but the political interests of the    Kennedy Administration were for the whole thing to just go    away. After all, Kennedy was elected by a Democratic coalition    of White southerners, northern liberals, and Blacks that civil    rights split wide open. The Kennedys didnt want their    popularity to collapse in the South, and they didnt want to    put their fellow Democrats the Southern governors in a bad    position with federal intervention.  <\/p>\n<p>    As a result, civil rights activists claims about the    unconstitutional suppression of their speech had to wind their    way through the court system largely without DOJ assistance.    Because few southern judges were willing to uphold the First    Amendment rights of Black Americans, it often fell to federal    courts to uphold their rights, and that took time, during which    charges could hang over activists.  <\/p>\n<p>    In one famous case, a group of King supporters ran an ad    in The New York Times appealing for donations for the civil    rights cause. Among other things, the ad criticized the police    in Montgomery, Alabama  although it contained several    inaccuracies. In response, Montgomery police commissioner L.B.    Sullivan filed a defamation lawsuit against top civil rights    leaders, including Ralph Abernathy and Fred Shuttlesworth. This    was part of a larger effort by Southern officials to use    libel law to squelch press coverage of the civil rights    movement. When Alabama courts ruled in favor of Sullivan,    officials began to seize personal property  including    automobiles and family land  from the civil rights leaders,    driving several of them to move out of the South, including    Shuttlesworth, who left his Alabama church to move to    Cincinnati. The case hung over the activists (and the New York    Times) for years until the Supreme Court finally dismissed    Sullivans claims in the landmark 1964 free speech case        New York Times v. Sullivan.  <\/p>\n<p>    The illegitimate nature of the charges that were thrown    at many civil rights activists has echoes today in the vague,    catch-all charges like disturbing the peace that police often    abusively levy against protesters and others that anger a    police officer in one way or another. It also has echoes in the    attempts of some in state legislatures to     criminalize dissent in new and creative ways.  <\/p>\n<p>    When the authorities are allowed to get away with such    things, the people who pay most sharply are the people who are    out in the streets, trying to push their country to become a    better, more just place. Its easy to think of the civil rights    movement as a campaign against segregation, which it certainly    was, but it was also a campaign for the full spectrum of    rights, including freedom of expression. (And lets not forget    that civil rights activists privacy rights were of course also    violated, most famously by the FBI with its wiretaps of not    only of Martin Luther King but of other activists, too.) There    was a reason it was called a rights movement.  <\/p>\n<p>    As my colleague Lee Rowland recently     pointed out, our free speech rights are indivisible, with    civil rights leaders speech protected by the courts, for    example, based on rulings protecting the speech of racists    speaking at KKK rallies. If we dont stand up for the First    Amendment when racist speech is censored, it is the weak, the    powerless, minorities, and those who seek change who will be    hurt most in the end.  <\/p>\n<p>    As Ive argued     before, it is in times of political turmoil and conflict    when our civil liberties really get tested  when angry people    who want to change the world hit the streets in protest, and    others, such as police officers and other officials, feel    contempt and hatred for those doing the protesting. The Sixties    was one of those times. Were arguably in the middle of another    one. If we are, many protesters will have even more cause to be    glad that our First Amendment rights are as solidly established    as they are  and to hope they remain that way.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>See original here:<br \/>\n<a target=\"_blank\" href=\"https:\/\/www.aclu.org\/blog\/speak-freely\/civil-rights-movement-reminder-free-speech-there-protect-weak\" title=\"Civil Rights Movement Is a Reminder That Free Speech Is There to Protect the Weak - ACLU (blog)\">Civil Rights Movement Is a Reminder That Free Speech Is There to Protect the Weak - ACLU (blog)<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> We at the ACLU are often criticized for our unyielding defense of free speech rights. Even our closest allies complain when we defend the free speech rights of Klansmen and assorted other racists, misogynists, online haters, fake news creators, and other toxic speakers.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/free-speech\/civil-rights-movement-is-a-reminder-that-free-speech-is-there-to-protect-the-weak-aclu-blog\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[162384],"tags":[],"class_list":["post-195276","post","type-post","status-publish","format-standard","hentry","category-free-speech"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/195276"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=195276"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/195276\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=195276"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=195276"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=195276"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}