{"id":194595,"date":"2017-05-23T23:09:26","date_gmt":"2017-05-24T03:09:26","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/co-living-gets-more-cash-as-shared-housing-developer-hubhaus-raises-1-4-million-techcrunch\/"},"modified":"2017-05-23T23:09:26","modified_gmt":"2017-05-24T03:09:26","slug":"co-living-gets-more-cash-as-shared-housing-developer-hubhaus-raises-1-4-million-techcrunch","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/intentional-communities\/co-living-gets-more-cash-as-shared-housing-developer-hubhaus-raises-1-4-million-techcrunch\/","title":{"rendered":"Co-living gets more cash as shared housing developer HubHaus raises $1.4 million &#8211; TechCrunch"},"content":{"rendered":"<p><p>    Shruti Merchant had a problem when she moved to San Francisco a    few years ago.  <\/p>\n<p>    She didnt really know anyone in the SF scene and, because she    was working all the time, didnt really have a chance to get    connected to a group she could call her own.  <\/p>\n<p>    Its an old story for anyone moving out to a new place, but for    Merchant, and others like her, the idea that there can be a    better way to move to a place, and live in a city, has led to    the creation of new co-living spaces.  <\/p>\n<p>    In the old days, these spaces (once called communes by a    generation less capitalizedbut perhaps no less    idealistic) grew organically around shared interests and common    themes and a rejection of what were the prevailing social    norms of the day.  <\/p>\n<p>    But now, as with many other things, the counter-culture of days    past has been commoditized, capitalized and sanitized. The    youthful idealism remains, but the song, certainly, is not the    same.  <\/p>\n<p>    Rather than sifting through online listings, or living alone    in an apartment for one, we started HubHaus    to offer an easy way for professionals to find quality shared    housing solutions with a true sense of community, Shruti    writes in a blog post about the new financing the company has    received.  <\/p>\n<p>    That shared community is young, urban, professional and mobile.  <\/p>\n<p>    We do all the work  from creating welcoming homes in    neighborhoods you want to live in and setting up Wi-Fi and    utilities to furnishing the place and finding people youll    love living with, Merchant writes to her prospective    customers.  <\/p>\n<p>    General Catalyst has bought the pitch, leading the companys    $1.4 million first financing. And other investors find similar    magic in the co-living model (although Im not sure why).    Common  another apartment developer with designs around    designing communities  has raised $23.3 million in financing    so far from investors, including 8VC, Maveron and Grand Central    Tech.  <\/p>\n<p>    Before both of these startups, there was Campus, which billed    itself as a co-living company in the early days of the latest    iteration of this particular living trend. The company    launched, expandedand shuttered its doors in the    span of a few years.  <\/p>\n<p>    Our own former correspondent and longtime contributor, Kim Mai    Cutler, took a turn in the co-living startup world when she    worked at Roam Co-living, a multi-national    twist on the concept that raised    $3.4 million from investors, including the Collaborative Fund.  <\/p>\n<p>    All of these fledgling startups pale in comparison to the true    giants that are trying to muscle their way in to this new    paradigm for urban (international) living.  <\/p>\n<p>    WeWork, the $3.69 billion micro-office space real estate    developer, is getting into the co-living game with WeLive,    offering rooms for rent in Washington and New York, and the    real estate owner, operator and developer Property Management    Group, which launched PMGx to pitch to debt-laden, young, urban    professionals.  <\/p>\n<p>    Questions abound around all of these intentional communities    and co-living spaces. How do they integrate with their    communities? What are they doing to ensurefair rental and    housing practices for minorities? What impact do these    capitalized property owners and managers have on housing stores    and the creation of real, lasting communities?  <\/p>\n<p>    Lizzie Widdicomb, writing in The New Yorker roughly a    year ago,laid out a beautiful history of the    ever-changingconundrum that isliving for the city.    She writes:  <\/p>\n<p>      As a new, mobile workforce flooded into cities, demanding      more freedom, boarding houses were largely replaced by cheap      hotels designed for long-term stays. [Paul Groth, a professor      of urban geography at the University of California, Berkeley]      said, As late as 1930, maybe one housing unit in ten was      some variation of a residential hotel. The Barbizon, a      womens-only establishment at Lexington Avenue and      Sixty-third Street, opened in 1927, when large numbers of      women were beginning to work outside the home. To its guests,      the Barbizon offered closet-size rooms and lavish shared      facilities: a beauty parlor, a swimming pool, a sun deck,      Turkish baths, a coffee shop, squash and badminton courts, a      solarium, and a roof garden. To their parents, it offered the      assurance of respectability: chaperones roamed the hallways,      and men were not allowed above the first floor. Sylvia Plath,      a resident in the nineteen-fifties, featured the Barbizon in      The Bell Jar, where it appears as the Amazon, a hotel for      rich young women who were all going to posh secretarial      schools.    <\/p>\n<p>      By the nineteen-sixties, hotel life had given way to the new      dream: a place of ones own. In the sitcom That Girl, which      premired in 1966, Marlo Thomas played an aspiring actress,      Ann Marie, who moves to New York to try to make it while      working a series of odd jobs: waitress, department-store elf.      In the shows second episode, a friendly doorman helps her      move into her own apartment. Standing on the threshold, she      announces, Im my own occupant! Like Ann Marie, young women      seized one-bedrooms near First and Second Avenues, which      became known for singles bars and stew zoosbuildings      packed with female flight attendants. The inaugural issue of      Cosmopolitan called the neighborhood The Girl      Ghetto: Thousands upon thousands of single girls flock to      the upper East Side, cramming themselves into small      apartments, subsisting on an apple and a quart of diet soda a      day, waiting for a telephone to ring and having a mad,      wonderful time.    <\/p>\n<p>    Update Marlo Thomas careers to Instagram model, social    influencer or  no there are still department store elves but    you get the idea. That picture of the late-20th century isnt    really all that different from the beginning of the 21st.  <\/p>\n<p>    As long as there have been cities, and single people who want    to live in them,businesses will find new ways to cater to    their whims and wants. The co-living phenomenon isnt that much    different than what came before it  except in its organization    and its capitalization.  <\/p>\n<p>    Still, Merchant believes in the dream and its magic.  <\/p>\n<p>    Writing about the companys appeal, Merchant describes a living    space and its notion of a shared community like this:  <\/p>\n<p>      The real magic of HubHaus comes with the shared community      that we havebuilt. Members immediately gain access to      100s of other people in thenetwork, and are invited to      a variety of member-only events. Moreimportantly,      theyre welcomed into their new family and bond      withhousemates over monthly dinners, mixers, and just      day-to-day life.While many members move in for the low      rent prices, most end up staying for the connections that      they make.    <\/p>\n<p>    And there are pressures to make co-living more attractive. The    rent in most cities is too damn high, and, in many cases for    young professionals, their incomes are probably too damn low.    Beyond that, theres something to be said for finding new ways    to network and communicate in a world where everyone is    LinkedIn, Facebook-friended, Instagram-followed and ephemerally    Snapped. Real human connection can be hard to come by. Just ask    these guys:  <\/p>\n<p>    However, amid all the hubbub and hoo-hah around these new    businesses springing up to cater to millennials whore tired of    suburban living and want to be in dense, community-minded    geographies, a counter-narrative is emerging.  <\/p>\n<p>    Younger folks may be embracing the suburbs with    the same zeal that their parents (or grandparents?) did.    Community and culture may be key for the experience generation,    but Im pretty sure that you can find those things any place    where theres well community and culture. So, while this    flirtation with co-living may be an option for urbanites, its    not one thats particularly novel. Just a new melody for the    same old chorus of moving, and living, in the world.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>View post:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"https:\/\/techcrunch.com\/2017\/05\/22\/co-living-gets-more-cash-as-shared-housing-developer-hubhaus-raises-1-4-million\/\" title=\"Co-living gets more cash as shared housing developer HubHaus raises $1.4 million - TechCrunch\">Co-living gets more cash as shared housing developer HubHaus raises $1.4 million - TechCrunch<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Shruti Merchant had a problem when she moved to San Francisco a few years ago. She didnt really know anyone in the SF scene and, because she was working all the time, didnt really have a chance to get connected to a group she could call her own <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/intentional-communities\/co-living-gets-more-cash-as-shared-housing-developer-hubhaus-raises-1-4-million-techcrunch\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187810],"tags":[],"class_list":["post-194595","post","type-post","status-publish","format-standard","hentry","category-intentional-communities"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/194595"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=194595"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/194595\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=194595"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=194595"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=194595"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}