{"id":194528,"date":"2017-05-23T22:51:43","date_gmt":"2017-05-24T02:51:43","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/carne-y-arena-review-dazzling-virtual-reality-exhibit-offers-a-fresh-look-at-the-refugee-crisis-the-guardian\/"},"modified":"2017-05-23T22:51:43","modified_gmt":"2017-05-24T02:51:43","slug":"carne-y-arena-review-dazzling-virtual-reality-exhibit-offers-a-fresh-look-at-the-refugee-crisis-the-guardian","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/virtual-reality\/carne-y-arena-review-dazzling-virtual-reality-exhibit-offers-a-fresh-look-at-the-refugee-crisis-the-guardian\/","title":{"rendered":"Carne y Arena review &#8211; dazzling virtual reality exhibit offers a fresh look at the refugee crisis &#8211; The Guardian"},"content":{"rendered":"<p><p>    So  the envelope is pushed a little further, the limits of    cinema questioned a little harder, the rectangular perimeter    fence of the movie screen challenged a little bit more    confidently.  <\/p>\n<p>    The Cannes Film Festival has officially selected this immersive    and sensually rather amazing VR experience, lasting six or    seven minutes, directed by Alejandro    Gonzlez Irritu and shot by Emmanuel Lubezki. It is    certainly far more interesting, far more alive to the creative    and responsive possibilities of the medium, than the rather    tame VR experience at last years Venice Film Festival:    a dainty,    Sunday-school retelling of the life of Jesus.  <\/p>\n<p>    The Jesus show had undoubted novelty and a sort of earnest    high-mindedness and as a VR virgin I enjoyed it. But Carne y    Arena (Flesh and Sand) is on a whole different level  a    dynamic, kinetic experience in which the audience can roam    freely about, looking up and down, and around a 360 degree    circle.  <\/p>\n<p>    It takes as its subject immigrants and refugees who have come    up through Central America and Mexico, attempting to enter the    United States  based on first-hand interviews and research.  <\/p>\n<p>    The experience plunges you into the disorientating and even    terrifying situation. You walk into what is effectively an    aircraft hangar shed: the installation has been set up at    Cannes-Mandelieu airport, twenty minutes drive out from the    centre. You take your shoes and socks off in a side room with    other peoples boots and shoes littered about, and walk through    into a space the size of a tennis court, covered in sand. The    VR goggles go on, and you find yourself in a vast, baking    scrubland on the US-Mexico border, as scared and hungry    refugees trudge up to you over the horizon. Then a helicopter    and two SUVs from border patrol show up full of cops with guns    who aggressively arrest everyone, all around you.  <\/p>\n<p>    Night falls and there is a hallucinatory sequence showing    refugees being tipped out of a boat. Then things become scarier    still. Just when you had become used to wandering up to    imaginary cops with their very real-looking semi-automatics,    and nervously accustomed yourself to the fact that all their    movements are choreographed and that you are to them    effectively a ghost, invisible  you realise that the software    of this exhibition has tracked your position and eyeline. These    cops can and do get in your face.  <\/p>\n<p>    Its a theatrical triumph. Does it tell us or show us anything    meaningful about the refugee issue? Or is it a posh version of    the Harrier jump-jet flight simulators at the RAF museum? At    first, I was suspicious. It could be a fetishisation or even    eroticisation of the refugees suffering  sponsored as it is    by Prada. But it does tell you one real thing: what it feels    like to have a gun pointed at you. For the first time, I had an    inkling of what it must be like. You become lowered, lessened     you become subhuman, without even a criminals civilian rights.    And anyone experiencing this installation can see that this    offers only a fraction of what is happening in real life. The    good faith of Irritu is plain.  <\/p>\n<p>    As for whether it really tests the boundaries of cinema     thats unproven. Only one person at a time can play. Promenade    theatre arguably offers more. And this installation is in fact    likely to be comfortably absorbed into the existing world of    art galleries, not movie theatres  a species of video art that    is already well understood. But that is not to downplay the    interest of Carne y Arena, and the new and experimental    thinking it offers. Innovation is always welcome and necessary.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>See the original post here:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"https:\/\/www.theguardian.com\/film\/2017\/may\/22\/carne-y-arena-review-inarritu-virtual-reality-refugee-cannes-2017\" title=\"Carne y Arena review - dazzling virtual reality exhibit offers a fresh look at the refugee crisis - The Guardian\">Carne y Arena review - dazzling virtual reality exhibit offers a fresh look at the refugee crisis - The Guardian<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> So the envelope is pushed a little further, the limits of cinema questioned a little harder, the rectangular perimeter fence of the movie screen challenged a little bit more confidently. The Cannes Film Festival has officially selected this immersive and sensually rather amazing VR experience, lasting six or seven minutes, directed by Alejandro Gonzlez Irritu and shot by Emmanuel Lubezki. It is certainly far more interesting, far more alive to the creative and responsive possibilities of the medium, than the rather tame VR experience at last years Venice Film Festival: a dainty, Sunday-school retelling of the life of Jesus <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/virtual-reality\/carne-y-arena-review-dazzling-virtual-reality-exhibit-offers-a-fresh-look-at-the-refugee-crisis-the-guardian\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187744],"tags":[],"class_list":["post-194528","post","type-post","status-publish","format-standard","hentry","category-virtual-reality"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/194528"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=194528"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/194528\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=194528"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=194528"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=194528"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}