{"id":194154,"date":"2017-05-22T03:25:43","date_gmt":"2017-05-22T07:25:43","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/the-state-of-free-speech-among-high-school-students-learn-liberty-blog\/"},"modified":"2017-05-22T03:25:43","modified_gmt":"2017-05-22T07:25:43","slug":"the-state-of-free-speech-among-high-school-students-learn-liberty-blog","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/free-speech\/the-state-of-free-speech-among-high-school-students-learn-liberty-blog\/","title":{"rendered":"The State of Free Speech among High School Students &#8211; Learn Liberty (blog)"},"content":{"rendered":"<p><p>    As recently reported in the New York Times, a recent Knight Foundation survey of nearly 12,000    high school students has found that such students support for    the First Amendments free speech protections is stronger    today than it has been in the last 12 years.  <\/p>\n<p>    As far as it goes, this is good news given the avalanche of    unfriendly free speech policies and actions that have swept    over higher education in recent yearse.g., trigger warnings;    micro-aggression stipulations; speaker    disruptions and dis-invitations; overly intrusive and    chilling bias reporting systems; and the relegation    of student expression to tiny free speech zones on campus. According to    the Times, 91 percent of the high school students    believe that individuals should be allowed to express    unpopular opinions.  <\/p>\n<p>    That said, the support is limited to the First Amendment as a    general concept. As Jonathan Sotsky of the Knight Foundation    told the Times, Their support is tempered depending    on the kind of speech and where its deliveredthe devil is in    the details. In particular, support for free speech falls    precipitously to 45 percent when the speech is offensive to    others and made in public, and falls even lower, to 43%, when    the offensive speech is on social media.  <\/p>\n<p>    We can derive at least four points or lessons from these    findings. First, the difference between support for free speech    in the abstract and in particular cases is nothing new under    the civil liberty sun. Such sociologists and political    scientists as Samuel Stouffer, Herbert McClosky, and John Sullivan have repeatedly found it    since the beginning of serious survey research on civil    liberties in the 1950s. Reflecting the preoccupations of the    time, general support in the past dropped off when subjects    were asked about the speech rights of such political outsiders    as communists and hate groups. Today young people are concerned    about personal identity and self-respect, so drop offs are most    prominent in domains dealing with personal social media.    Furthermore, it is not surprising that people are more willing    to support a right in the abstract than when its application    entails either controversy or potential harm to others or    society.  <\/p>\n<p>    That said, it is also true that the defense right of free    speech matters only when there is pressure to censor it. Speech    expressing popular viewpoints has no need of protection. As    Justice Oliver Wendell Holmes wrote, If there is any    principle of the Constitution that more imperatively calls for    attachment than any other it is the principle of free    thoughtnot free thought for those who agree with us but    freedom for the thought that we hate. (U.S. v. Schwimmer, 1929,    dissenting opinion)  <\/p>\n<p>    Second, we need to recognize the special concerns for free    speech posed by social media. Many colleagues and students have    told me that the most significant reason for expressive    conformity on campus is the fear of being bullied on social    mediaa claim backed up by commentators more generally. On the    one hand, social media has expanded the forum for discussion    and debate. On the other hand, its misuse by moral and    political bullies has cast a pall over the incentive to dissent    and speak with intellectual honesty. We are only beginning to    fathom how to deal constructively with this paradox. Young    people today also appear to be more conflict averse than their    predecessors were, which compounds the dilemma.  <\/p>\n<p>    Though the survey did not delve into more specific or nuanced    aspects of this concern, we should acknowledge that it is    important to distinguish genuine bullying and intimidation from    simply strongly disagreeing with someone. And there are shades    of bullying. When bullying becomes harassment or a threat, it    crosses into potential criminality. If it is painful yet not a    threat or harassment, it can be normatively wrong but not    illegal. The best remedy here is to encourage and educate    people how to be civil with their disagreements, making sure    that such education does not constitute bullying in its own    right.  <\/p>\n<p>    Third is the need to recognize the distinction between    bullying, which is personally direct and meant to shame rather    than inform, and causing offense by expressing unorthodox or    controversial thoughts and ideas. As Jonathan Rauch has    powerfully elucidated in his neo-classic work, Kindly Inquisitors: The New Attacks on Free    Thought (1993), the humanistic principle that no one    should be allowed to express an idea that might offend or hurt    someone else because of its ideational content is anathema to    free speech and an open society. Truths or honest opinions are    often very offensive to people. For example, evolution was    deeply upsetting to many fundamentalists. (And I doubt that    monkeys felt very good about linked to human beings!) Indeed,    the Supreme Court ruled in a famous 1971 case that the First    Amendment protects offensive expression as a general matter.    (Cohen v. California) As free    speech philosopher Alexander Meiklejohn declared in Free Speech    and Its Relation to Self-Government (1948), To be afraid    of an idea, any idea, is to be unfit for    self-government.  <\/p>\n<p>    Finally, the survey suggests something that is a recurrent    problem: the need for education in free speech and First    Amendment principles. Protecting highly controversial and    offensive expression is counter-intuitive in many ways, but it    is a counter-intuition that is necessary in a free society. It    is also counter-intuitive to many to extend trial rights to    criminals or to require the state to get search warrants in    criminal cases. But the counter-intuition goes away once one is    educated regarding the reasons why, which include the    consequences of doing otherwise. Such education is a proper    part of civic educationthe long-term weakening of which is    another topic deeply worthy of discussion. Teaching civility in    a manner that encourages vibrant debate rather than    discouraging is also a matter of civic education.  <\/p>\n<p>    Only with proper education will we be able to draw the    appropriate lineslegal, or simply normative, depending on the    issuebetween protecting upsetting speech and unjustified    bullying.  <\/p>\n<p>    This piece was originally published at The Open Inquiry Project.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read the original:<br \/>\n<a target=\"_blank\" href=\"http:\/\/www.learnliberty.org\/blog\/the-state-of-free-speech-among-high-school-students\/\" title=\"The State of Free Speech among High School Students - Learn Liberty (blog)\">The State of Free Speech among High School Students - Learn Liberty (blog)<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> As recently reported in the New York Times, a recent Knight Foundation survey of nearly 12,000 high school students has found that such students support for the First Amendments free speech protections is stronger today than it has been in the last 12 years.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/free-speech\/the-state-of-free-speech-among-high-school-students-learn-liberty-blog\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[162384],"tags":[],"class_list":["post-194154","post","type-post","status-publish","format-standard","hentry","category-free-speech"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/194154"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=194154"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/194154\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=194154"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=194154"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=194154"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}