{"id":193521,"date":"2017-05-18T13:52:55","date_gmt":"2017-05-18T17:52:55","guid":{"rendered":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/human-genome-editing-who-gets-to-decide-scientific-american-blog\/"},"modified":"2017-05-18T13:52:55","modified_gmt":"2017-05-18T17:52:55","slug":"human-genome-editing-who-gets-to-decide-scientific-american-blog","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/genome\/human-genome-editing-who-gets-to-decide-scientific-american-blog\/","title":{"rendered":"Human Genome Editing: Who Gets to Decide? &#8211; Scientific American (blog)"},"content":{"rendered":"<p><p>    Meaningful public debate seems almost impossible in an era of    political bubbles isolating us one from another and facts    becoming a matter of opinion. Unfortunately, our political    culture is crumbling just as rapid scientific breakthroughs    confront us with some of the most serious moral, ethical and    policy questions of our age.  <\/p>\n<p>    And there is a real urgency. Scientific breakthroughs    surrounding human gene editing, for instance, have moved    medical treatments that seemed science fiction just a few years    ago within scientists reach. Today, tools like CRISPR\/Cas9    allow making modifications to the human genome in ways that are    more efficient and safer than ever before. And the science    emerges rapidly, constantly offering new venues for treating    what used to be incurable diseases.  <\/p>\n<p>    The idea of editing the human genome raises questions that    science alone cannot answer. What are the ethical and moral    boundaries of the human race editing its own genome? Who will    have access to many of the potentially expensive medical    treatments resulting from this new area of research? And where    is the line between treating serious disease and enhancing    humans beyond what society considers normal?  <\/p>\n<p>    None of these questions have simple or obvious answers. What is    needed are broad societal discussions, not just about the    scientific risks and benefits, but also about the moral,    political, and societal complexities surrounding human genome    editing.  <\/p>\n<p>    Even though the scientific community cannot provide definitive    answers to some of these moral or political questions,    meaningful public debate is impossible if it is not based on    the best available science and accurate facts. We in the    scientific community therefore have a special obligation to    fully engage with a broader publicboth about the science of    human gene editing and on the societal concerns that may arise    from its applications.  <\/p>\n<p>    As members of the National Academy of Science and National    Academy of Medicine study committee that recently released its        final report on human genome editing, we were tasked to    offer opinions about the future direction and medical promise    of breakthroughs in biology. We looked intensely through public    hearings here and abroadas well through a literature    reviewfor diverse voices on the moral, regulatory and ethical    issues associated with multiple uses of these technologies. Our    conclusions point to the hopes and perils these breakthroughs    offer.  <\/p>\n<p>    We all recognized that none of us could or should speak for the    larger public. A central theme throughout our report was the    need for the key decision makers in scienceboth private and    governmentto commit to a robust, systemic, substantive and    ongoing public dialog. The Genome Editing report was a step    along that road, but it is not the final destination.  <\/p>\n<p>    Some mechanisms for engagement are already in place, especially    including when it comes to the approval of clinical trials    within existing regulatory frameworks. But the need for broad    public debate will likely emerge from questions that fall    outside of the regulatory realm and deal with areas where    science raises value-based or moral concerns.  <\/p>\n<p>    For the scientific community, this will sometimes mean going    beyond their comfort zone and engaging with a wide variety of    audiences on questions of faith, morality, and values. It also    means that the reason for the scientific community to engage in    these debates is not to convince people of particular    viewpoints or to promote this new technology. Instead, what all    public engagement efforts should have in common is a commitment    to listening to and respecting the voices of others, including    ones from audiences less versed in the details or facts of the    subject matter. And listening can start long before the    engagement itself, using public opinion surveys, focus groups,    and a host of other tools.  <\/p>\n<p>    The broader scientific community also has a responsibility to    engage as educators to offer facts to help inform the debate,    particularly if faced with groups who intentionally    misrepresent or ignore the best available science and facts    that underline it. Scientists need to understand that a    majority of citizens who may express concerns about human gene    editing or its applications are neither ignorant nor wrong.  <\/p>\n<p>    Policy choices for most citizens involve weighing different    societal, political, moral, and scientific risks and benefits.    It is very likely that some will agree with scientists that a    technology like human gene editing is safe and still oppose    it on moral or religious grounds. The relative weight we as    citizens put on any risk or benefit depends on social contexts,    including class or economic status, on media portrayals, and on    personal value systems, to name just a few. All of those    factors shape how we each recalculate our mental algorithms as    new information about risks or benefits emerges.  <\/p>\n<p>    Public engagement on human gene editing is not a box that we    need to check before proceeding with potentially controversial    applications. It is an ongoing process that will help science    and society understand and navigate the societal,    political and moral complexities that will emerge as CRISPR and    other scientific breakthroughs continue to innovate medicine    and many other areas of our lives.  <\/p>\n<p>    In sum, the time for science policy setting being done    exclusively by scientists is over, and when ethical and moral    issues (like genome editing) arise the era of full public    engagement has begun.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>See more here:<br \/>\n<a target=\"_blank\" href=\"https:\/\/blogs.scientificamerican.com\/observations\/human-genome-editing-who-gets-to-decide\/\" title=\"Human Genome Editing: Who Gets to Decide? - Scientific American (blog)\">Human Genome Editing: Who Gets to Decide? - Scientific American (blog)<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Meaningful public debate seems almost impossible in an era of political bubbles isolating us one from another and facts becoming a matter of opinion. Unfortunately, our political culture is crumbling just as rapid scientific breakthroughs confront us with some of the most serious moral, ethical and policy questions of our age. And there is a real urgency.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/genome\/human-genome-editing-who-gets-to-decide-scientific-american-blog\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[25],"tags":[],"class_list":["post-193521","post","type-post","status-publish","format-standard","hentry","category-genome"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/193521"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=193521"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/193521\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=193521"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=193521"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=193521"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}