{"id":193506,"date":"2017-05-18T13:46:52","date_gmt":"2017-05-18T17:46:52","guid":{"rendered":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/iran-is-using-indirect-censorship-methods-to-avoid-international-criticism-the-conversation-uk\/"},"modified":"2017-05-18T13:46:52","modified_gmt":"2017-05-18T17:46:52","slug":"iran-is-using-indirect-censorship-methods-to-avoid-international-criticism-the-conversation-uk","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/censorship\/iran-is-using-indirect-censorship-methods-to-avoid-international-criticism-the-conversation-uk\/","title":{"rendered":"Iran is using indirect censorship methods to avoid international criticism &#8211; The Conversation UK"},"content":{"rendered":"<p><p>  Hassan Rouhani does the rounds at the Tehran book fair.<\/p>\n<p>    Human rights watchdogs repeatedly shame Iran as one of the    worlds worst    offenders against freedom of expression, a harsh censor    with little compunction about cracking down on critics with    direct methods such as prior restraint and violent means of    repression. But Iran, like other states around the world, is    increasingly using other, more unorthodox ways of controlling    speech  what might be called indirect censorship.  <\/p>\n<p>    Instead of the classic methods of removing content wholesale or    blocking access to it, indirect censorship methods make    producing or accessing undesirable ideas and information    costly, technically difficult or legally risky. They often do    so via unrelated laws, or by bypassing weak or nonexistent    protective regulations. Deployed by both governments and    private actors, these methods often dont fall under    conventional definitions of censorship, and are therefore often    not condemned as such.  <\/p>\n<p>    The Iranian government is using indirect censorship partly out    of geopolitical necessity. Tehran clearly wants to improve    relations with the West, but the countrys domestic human    rights situation is a major obstacle  and its attitudes to    freedom of speech are a particular sticking point. Since the    government is hardly inclined to fundamentally change its ways,    it has come up with a typically     neoliberal solution: to transfer responsibility for    enforcing censorship to the private sector.  <\/p>\n<p>    In a speech at Tehrans     2016 International Book Fair, president Hassan Rouhani    proposed that the ministry of Culture and Islamic Guidance hand    its job of censoring books and cultural products to an    association of writers and publishers. His government promoted    this idea as an initiative to relax book censorship, and it was    broadly accepted as such by the Western media. But because    there are few clear regulations regarding censorship and a huge    range of sensitive subjects, it would more likely have the    opposite effect.  <\/p>\n<p>    The plan is currently in its pilot stage, and if it becomes    operational, the government will free itself from direct    responsibility for book censorship. It would be left to    publishers and writers themselves to enforce vague red lines,    including upon themselves, lest they fall foul of a judiciary    capable of seizing books after publication and inflicting    paralysing financial damage.  <\/p>\n<p>    This would inculcate a conservative culture of self-censorship,    with writers and publishers desperate to avoid unbearable    financial or legal consequences taking an even more cautious    and strict approach than the government itself.  <\/p>\n<p>    Using unrelated laws to put pressure on media and to silence    the dissidents is a typical method of indirect censorship. In    Iran, defamation and insult lawsuits are an effective    instrument with which to punish critics, and have a powerful    and chilling effect on the media. And the way defamation laws    are currently interpreted by the court means they can easily be    used to restrict freedom of expression.  <\/p>\n<p>    The Iranian legal system hosts two major approaches to dealing    with defamation cases. The first, dominant until the     Islamic Penal Code was introduced in 1983, considers that    when someone attributes a specific crime to someone else, the    accusations must be adjudicated by a court, and that if the    accused is acquitted and considers themselves defamed, they may    take their defamer to court in turn.  <\/p>\n<p>    The other approach, which began to take hold in 1983, also    allows someone claiming defamation to take their alleged    defamer to court, but puts the burden of proof on the accuser.    This violates the principle of presumption of innocence, and it    puts particular pressure on investigative journalists who rely    on anonymous or secret sources.  <\/p>\n<p>    Worse still, according to an additional     clause in the Islamic Penal Codes article 697, allegedly    defamatory statements can be punishable even when they are    proven justified and true. This provision makes a useful    pretext to crack down on any whistleblower or investigative    journalist who reveals defensible evidence of the governments    corruption to the public.  <\/p>\n<p>    A notorious case of this sort kicked off recently when the    Iranian website Memari    News published a set of official reports by the General    Inspection Office that indicated that the Tehran Municipality    had illegally transferred properties to a number of its    high-ranking officers. Memaris editor-in-chief, Yashar    Soltani, was soon     arrested and charged    with defamation and gathering classified information with the    intent to harm national security.  <\/p>\n<p>    Even though the General Inspection Office confirmed the    credibility of the documents and that the municipality was    involved in the illegal transfer of public properties, Soltani    remains on bail with his case open, and still stands accused of    harbouring a hidden political agenda.  <\/p>\n<p>    For now, the Iranian government is still using the same        harsh methods of direct censorship for which it has long    been known  blocking critical websites, for instance, or    arresting government critics. But as it increasingly turns to    more indirect methods, it is doing a better job of evading the    scrutiny of the human rights watchdogs whove justifiably    criticised it for so long.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read the rest here:<br \/>\n<a target=\"_blank\" href=\"http:\/\/theconversation.com\/iran-is-using-indirect-censorship-methods-to-avoid-international-criticism-76824\" title=\"Iran is using indirect censorship methods to avoid international criticism - The Conversation UK\">Iran is using indirect censorship methods to avoid international criticism - The Conversation UK<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Hassan Rouhani does the rounds at the Tehran book fair. Human rights watchdogs repeatedly shame Iran as one of the worlds worst offenders against freedom of expression, a harsh censor with little compunction about cracking down on critics with direct methods such as prior restraint and violent means of repression <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/censorship\/iran-is-using-indirect-censorship-methods-to-avoid-international-criticism-the-conversation-uk\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-193506","post","type-post","status-publish","format-standard","hentry","category-censorship"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/193506"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=193506"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/193506\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=193506"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=193506"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=193506"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}