{"id":193138,"date":"2017-05-17T01:19:40","date_gmt":"2017-05-17T05:19:40","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/radicals-outsiders-changing-the-world-by-jamie-bartlett-review-the-guardian\/"},"modified":"2017-05-17T01:19:40","modified_gmt":"2017-05-17T05:19:40","slug":"radicals-outsiders-changing-the-world-by-jamie-bartlett-review-the-guardian","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/transhumanist\/radicals-outsiders-changing-the-world-by-jamie-bartlett-review-the-guardian\/","title":{"rendered":"Radicals: Outsiders Changing the World by Jamie Bartlett  review &#8211; The Guardian"},"content":{"rendered":"<p><p>  Environmentalists protest in Medellin, Colombia, in March, after  authorities declared an emergency due to high pollution levels.  Photograph: Raul Arboleda\/AFP\/Getty Images<\/p>\n<p>    Its often been said that most    nonfiction books are really magazine articles blown up to    enable publication. But that analysis is increasingly    anachronistic. Magazines, with a few honourable exceptions, no    longer run the kind of articles that form the basis for    expansion to book-size.  <\/p>\n<p>    Jamie Bartletts new book is a case in point  its a    collection of disparate pieces that could, in a previous era,    have been published as long magazine articles. In fact, some of    them have appeared in newspapers and magazines in much shorter    versions, but the only way to do them justice nowadays is in a    book.  <\/p>\n<p>    Bartletts uniting theme, as his title suggests, is radical    approaches to life today. To this end, the author hangs out in    Las Vegas with transhumanists  those who seek a hugely    extended life expectancy by upgrading the human body with    technology  with free love evangelicals in Portugal,    anti-Islam protesters in England and Germany, and psychedelic    drug users in Holland, among several other groups who dont    conform to mainstream thinking.  <\/p>\n<p>    Bartlett defines these very different groups as radicals    because theyre all looking for an alternative path in politics    and life. Im not sure that this is a particularly helpful    definition, simply because in theory it includes everyone from    animal rights advocates to Salafi jihadists, from Mormons to neo-Nazis.    Which is to say that it provides such a broad umbrella as to be    almost meaningless, except, perhaps, for enabling some kind of    comparative study of the type of personalities that are drawn    to reject social norms.  <\/p>\n<p>    As Bartlett demonstrated in his previous book, The Dark Net, which examined the    illicit world of the web, he is an accomplished journalist:    careful, dispassionate and willing to put the time in. And once    again he does the work, spending time with people whom less    committed reporters might wish to avoid. And he does so with a    degree of sympathy that is as impressive as it is rare.  <\/p>\n<p>    However, hes not a great stylist when it comes to bringing    people alive. This is partly, I suspect, because he wants to be    fair. When other writers might be tempted to mock or create    comic caricatures, Bartlett takes a gentler, more open    approach. Staying at Tamera, a German    polyamorous commune in Portugal, he nobly resists several    golden opportunities to satirise the oddball behaviour of some    of the inhabitants. Instead, he allows the absurdity to speak    largely for itself.  <\/p>\n<p>    It pays dividends up to a point, particularly with Heike, a    caretaker of the commune, who believes herselfable, like    Doctor Dolittle, to talkto the animals. She is so    convincedby her fantasies that its just a matter of    recording her speech accurately. But elsewhere this passive    stance falls victim to narrative inertia. The book opens with    Bartlett joining abus carrying a gang of transhumanists    from California to Vegas. It was a selfconscious nod by the    organisers to the legendary road trip made by Ken Kesey and his    Merry Pranksters, immortalised by Tom Wolfe    in The Electric Kool-Aid Acid Test. But    nothingmuch happens on this trip thats worth reporting.    Ostensibly, thejourney is to promote the self-styled    transhumanist leader Zoltan Istvans (illegal) bid to become US    president in breach of the countrys arduous Federal Electoral    Commission criteria. But Istvan is an underwhelming figure    everywhere but in his own head.  <\/p>\n<p>    You can almost feel Bartlett willing something interesting to    take place. But its at moments like this that the reporter has    to find other ways to tell the story, otherwise the material is    only as strong as the events it describes. And everything    Istvan and his hapless followers do is a failure. In the hands    of a younger Martin    Amis or a Geoff Dyer this could make for a hysterical    odyssey of disappointment. Here, as things pan out, you wonder    why Bartlett chose it as his opening chapter.  <\/p>\n<p>    That said, all of the chapters contain thoughtful and    intelligent reflections on the position of outsiders who, as    Bartlett reminds us, could well be proven by history to be    ahead of their time. After all, he argues, the past is littered    with people who seemed mad or mavericks in their own era, but    by todays norms would seem conventional. Its also worth    remembering that history is full of fruitcakes who have grown    no less nutty with the judgment of time.  <\/p>\n<p>    Bartlett started writing the book in 2014. Since then, the    world has changed quite a bit: Brexit    and Donald Trump were once marginal cases that didnt fit into    the Overton Window of acceptable ideas. So were    Brexiters and Trump supporters radicals who have now shifted to    take control of popular terrain? Although these unexpected    outcomes help make Bartletts book more timely, they also    expose the problems in collecting non-mainstream beliefs in    such a seemingly random manner.  <\/p>\n<p>    Neither Trump nor Farage are radicals in any meaningful sense    of the word: theyre opportunists whose particular reactionary    agendas happen,for various reasons, to be enjoying    theirday in the sun. By the same token, most of the    subjects of Bartletts notebook, including the egregious    Tommy Robinson, founder of the EDL, as    wellas the short-lived Pegida UK, are not promoting political    beliefs that have any real shelf life in a fast-changing world.  <\/p>\n<p>    You sense that Bartlett knows this, and its the touching    futility  rather than any pragmatic utility  of their beliefs    in which he is most interested. I wish hed focused more on the    deluded and desperate aspects of what drives people away from    mainstream ideas. Because if true radicals inherit the future,    then too many of the occupants of these pages are haplessly    trying to recreate an idealised past.  <\/p>\n<p>     Radicals: Outsiders Changing    the World by Jamie Bartlett is published by William    Heinemann (20). To order a copy for 15 go to bookshop.theguardian.com or call 0330 333    6846. Free UK p&p over 10, online orders only. Phone    orders min p&p of 1.99  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>See the rest here:<br \/>\n<a target=\"_blank\" href=\"https:\/\/www.theguardian.com\/books\/2017\/may\/16\/radicals-outsiders-changing-the-world-jamie-bartlett-review\" title=\"Radicals: Outsiders Changing the World by Jamie Bartlett  review - The Guardian\">Radicals: Outsiders Changing the World by Jamie Bartlett  review - The Guardian<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Environmentalists protest in Medellin, Colombia, in March, after authorities declared an emergency due to high pollution levels.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/transhumanist\/radicals-outsiders-changing-the-world-by-jamie-bartlett-review-the-guardian\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-193138","post","type-post","status-publish","format-standard","hentry","category-transhumanist"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/193138"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=193138"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/193138\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=193138"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=193138"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=193138"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}