{"id":192701,"date":"2017-05-13T05:36:06","date_gmt":"2017-05-13T09:36:06","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/free-speech-wins-a-round-national-review\/"},"modified":"2017-05-13T05:36:06","modified_gmt":"2017-05-13T09:36:06","slug":"free-speech-wins-a-round-national-review","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/free-speech\/free-speech-wins-a-round-national-review\/","title":{"rendered":"Free Speech Wins a Round &#8211; National Review"},"content":{"rendered":"<p><p>    In a time when free speech in places like Portland, Berkeley,    and Middlebury exists only by permission of the mob, and in a    time when small business owners who dissent from the sexual    revolution often find themselves facing financial ruin, its    genuinely refreshing to see free speech win. Earlier today, the    Kentucky Court of Appeals ruled in favor of a small Lexington,    Kentucky,t-shirt printer called Hands On Originals (HOO),    holding that HOO did not violate the citys fairness ordinance    when it refused to print t-shirts celebrating the Lexington    Pride Festival.  <\/p>\n<p>    The case presented thecleanest of legal questions  can a    small business that has consistently refused to print messages    that its owners find immoral (including curse words and    blasphemous images) lawfullyextend that moral stance to    messages celebrating LGBT identity? In its opinion the    courtexhibited a level of judicial common sense so rare    that I found myself surprised by almost every paragraph. The    courtactually read the relevant law, applied it to the    undisputed facts, and reached a decision that was legally (not    politically) correct.  <\/p>\n<p>    First, rather than treating public accommodation laws as    all-powerful instruments of social justice, the court raised    proper alarms:  <\/p>\n<p>      [I]t is not the aim of public accommodation laws, nor the      First Amendment, to treat speech as [discriminatory] activity      or conduct. This is so for two reasons. First, speech cannot      be considered an activity or conduct that is engaged in      exclusively or predominantly by a particular class of people.      Speech is an activity anyone engages inregardless of      religion, sexual orientation, race, gender, age, or even      corporate status. Second, the right of free speech does not      guarantee to any person the right to use someone elses      property, even property owned by the government and dedicated      to other purposes, as a stage to express ideas.    <\/p>\n<p>    Exactly right. Heres more:  <\/p>\n<p>      In other words, the service HOO offers is the promotion of      messages. The conduct HOO chose not to promote was pure      speech. There is no contention that HOO is a public forum in      addition to a public accommodation. Nothing in the fairness      ordinance prohibits HOO, a private business, from engaging in      viewpoint or message censorship. Thus, although the menu of      services HOO provides to the public is accordingly limited,      and censors certain points of view, it is the same limited      menu HOO offers to every customer and is not, therefore,      prohibited by the fairness ordinance.    <\/p>\n<p>      A contrary conclusion would result in absurdity under the      facts of this case. The Commissions interpretation of the      fairness ordinance would allow any individual to claim any      variety of protected class discrimination under the guise of      the fairness ordinance merely by requesting a t-shirt      espousing support for a protected class and then receiving a      value-based refusal. A Buddhist who requested t-shirts from      HOO stating, I support equal treatment for Muslims, could      complain of religious discrimination under the fairness      ordinance if HOO opposed equal treatment for Muslims and      refused to print the t-shirts on that basis. A 25-year-old      who requested t-shirts stating, I support equal treatment      for those over forty could complain of age discrimination if      HOO refused on the basis of its disagreement with that      message. A man who requests t-shirts stating, I support      equal treatment for women, could complain of gender      discrimination if HOO refused to print the t-shirts because      it disagreed with that message. And so forth. Clearly, this      is not the intent of the ordinance.    <\/p>\n<p>    Clearly not, but dont tell that to the Lexington Human Rights    Commission. Like their sister social justice warriors in other    states, theyve doggedly pursued a Christian small business,    determined to stamp out dissent in the name of equality. The    only false note in the case was the courts decision to    distinguish (rather than disagree with) a Colorado decision    holding that it was unlawful discrimination for a baker to    refuse to bake a cake for a gay wedding. Otherwise, however,    the reasoning stands as a rebuke to efforts to use    nondiscrimination ordinances to overcome traditional    constitutional prohibitions against compelled speech.  <\/p>\n<p>    The case will likely go to the Kentucky Supreme Court, but for    now HOO and its lawyers (my old colleagues at the Alliance    Defending Freedom) deserve congratulations for an excellent    result.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read this article:<br \/>\n<a target=\"_blank\" href=\"http:\/\/www.nationalreview.com\/corner\/447597\/free-speech-wins-round\" title=\"Free Speech Wins a Round - National Review\">Free Speech Wins a Round - National Review<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> In a time when free speech in places like Portland, Berkeley, and Middlebury exists only by permission of the mob, and in a time when small business owners who dissent from the sexual revolution often find themselves facing financial ruin, its genuinely refreshing to see free speech win.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/free-speech\/free-speech-wins-a-round-national-review\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[162384],"tags":[],"class_list":["post-192701","post","type-post","status-publish","format-standard","hentry","category-free-speech"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/192701"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=192701"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/192701\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=192701"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=192701"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=192701"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}