{"id":191650,"date":"2017-05-07T23:45:55","date_gmt":"2017-05-08T03:45:55","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/remember-when-technology-felt-fun-and-life-changing-the-guardian\/"},"modified":"2017-05-07T23:45:55","modified_gmt":"2017-05-08T03:45:55","slug":"remember-when-technology-felt-fun-and-life-changing-the-guardian","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/technology\/remember-when-technology-felt-fun-and-life-changing-the-guardian\/","title":{"rendered":"Remember when technology felt fun and life-changing? &#8211; The Guardian"},"content":{"rendered":"<p><p>  Professor Brian Cox, one of the curators of the new Tomorrows  World. Photograph: Leili Farzaneh\/BBC<\/p>\n<p>    A younger member of my family    has been known to leave the room, wailing: Theyre talking    about sweets again! when those of a certain age rhapsodise    about the confectionery of yore; Spangles, Sherbet Fountains    and Kola Kubes do not float his boat. Thus we are made to    realise how tiresome group nostalgia is to youth, which    immediately sparks a slew of memories of how irksome it was    every time ones parents insisted that David Sylvian was all    well and good, but they preferred songs where you could hear    the lyrics.  <\/p>\n<p>    So the first rule of writing about the BBCs (sort of) revival    of Tomorrows World, the future technology programme    that ran for nearly 40 years, is to avoid banging on about how    back then we were all told wed be swallowing pills instead of    roast dinners and be strapped into personal transporters. (The    latter became so ingrained in the collective culture that there    is a band called We Were Promised Jetpacks, formed in 2003, the    year Tomorrows World last aired).  <\/p>\n<p>    Tomorrows World 2.0 does not mark the return of Maggie    Philbin, Judith Hann or Kieran Prendeville to our screens,    alas; indeed, it is nothing so unsophisticated as a single TV    programme, but an entire science strand (we didnt have strands    in the olden days, kids; we had about three telly programmes a    day, tinned peas, fresh air and skittles). The BBCs intention,    in the words of one of the seasons curators, Professor    Brian Cox, is to    represent the institutions of Britain coming together to    inspire current and future generations, to convince them to    embrace the opportunities that science brings, to foster a    spirit of curiosity and tolerance and to embrace the unknown    not in fear but in wonder.  <\/p>\n<p>    Nobody could argue with that and we must all hope that PBC    follows through on his    hint, earlier last week, that he might consider a career in    politics; things, after all, can only get better.  <\/p>\n<p>    But capturing the spirit that fuelled the original and the    enthusiasm that greeted it might prove more complicated. Its    not that the public isnt interested in scientific and    technological innovation or blind to the benefits that it can    bring; far from it. We pride ourselves, now, on being early    adopters, captains of multiple screens, health and fitness    self-quantifiers, remote heating controllers, online shoppers,    streamers, downloaders. We eagerly monitor developments    heralding the active involvement of robots in our everyday    lives, of driverless cars whizzing us along motorways, of day    trips to space and  though many are wary of saying it, so    primal a fear does it evoke  increased dominion over death    itself.  <\/p>\n<p>    The landscape is radically altered from the 1960s and from    Harold Wilsons celebrated speech at the Labour party    conference in 1963, in which he exhorted his audience to    embrace the white heat of technological revolution and use it    to adapt  and to further  their Socialist principles.    Labours new leader  it had been only nine months since he had    taken over from Hugh Gaitskell, his mission to restore the    party to government after over a decade in opposition  sought    to align scientific progress with Labour values and to contrast    it with the more resistant attitudes of the entrenched elites.  <\/p>\n<p>    As Matthew Francis pointed out in a    piece marking the 50th anniversary of the speech, Wilsons    declaration of intent took place against the backdrop of a    public argument between scientist CP Snow, who had accused the    ruling classes of being natural Luddites and literary critic    FR Leavis; in essence, it was science versus culture, a    destructive polarisation whose effects can still be felt.  <\/p>\n<p>    That was 1963; Tomorrows World launched two years    later. Among the innovations that it showcased, often many    years before their widespread introduction, were mobile phones,    touchscreens, breathalysers, chip and pin. In the more modestly    populated TV schedules of its heyday, it became something close    to destination viewing.  <\/p>\n<p>    Fast forward to the present day, and to the jewel in the new    Tomorrows World crown  Expedition New    Earth, in which Professor Stephen Hawking will argue, as has    been widely reported, that the human race needs to make    alternative living arrangements in the next 100 years, as    climate change, overpopulation and the threat of asteroid    strikes make our home increasingly precarious.  <\/p>\n<p>    This is decidedly postlapsarian talk; factor in more frequent    mentions of nuclear war and it becomes terrifying, just as we    were terrified by the apocalyptic TV drama Threads in    1984. But Tomorrows World was not Threads;    it was more hopeful, more committed to believing that our    ingenuity and endeavour would deliver progress to the benefit    of all.  <\/p>\n<p>    Vast advances have occurred; ask the parents of a premature    baby, anyone waiting for breakthroughs in stem cell therapy or    enhanced crop production, or those who communicate with faraway    loved ones via Skype. But they have been accompanied by other,    more ambiguous changes, chief among them the revolution in    communications that has brought us, alongside an ability to    break down barriers of space and time, a hyper-accelerated and    atomised culture.  <\/p>\n<p>    It is, surely, more rather than less likely that the internet    will discover a cure for cancer. But although future    discoveries and innovations are just as probable, they are also    far less predictable. The fact that every step towards them is    often more likely to be open to mass scrutiny has consequences.    Take recent reports of the relatively imminent arrival of    artificial    wombs, of crucial importance in the care of aforementioned    premature babies: wondering at this marvel is swiftly displaced    by the battle for territory between feminists (and other sane    people) and mens rights activists, who declare the    obsolescence of women.  <\/p>\n<p>    Its possible  and certainly desirable  that Brian Cox et al    will prove a counterblast to such nonsense; that he chose to    include the word tolerance alongside curiosity is itself    telling. Science isnt something to be tolerated  it is simply    something that is. But we will need to take ourselves in hand,    too, to acknowledge that much technology is no sooner birthed    than put into the service of rampant consumerism.  <\/p>\n<p>    A current TV advert shows a chap going home on the bus. He    holds a large potato, his sustenance for the evening,    presumably to be cooked and gussied up with a tin of tuna or    beans or some grated cheese. Simple, nutritious, actually quite    delicious. The ad, though, urges him to toss his spud for his    hearts desire: pad thai, on his doorstep with just a click and    a credit card. Im not sure technology as lubrication of    instant gratification chimes with the spirit of Tomorrows    World. Love, and use, the new technology, but dont    improve your tea, improve yourself.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read this article:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"https:\/\/www.theguardian.com\/commentisfree\/2017\/may\/06\/remember-when-technology-felt-fun-and-life-changing\" title=\"Remember when technology felt fun and life-changing? - The Guardian\">Remember when technology felt fun and life-changing? - The Guardian<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Professor Brian Cox, one of the curators of the new Tomorrows World. Photograph: Leili Farzaneh\/BBC A younger member of my family has been known to leave the room, wailing: Theyre talking about sweets again! when those of a certain age rhapsodise about the confectionery of yore; Spangles, Sherbet Fountains and Kola Kubes do not float his boat. Thus we are made to realise how tiresome group nostalgia is to youth, which immediately sparks a slew of memories of how irksome it was every time ones parents insisted that David Sylvian was all well and good, but they preferred songs where you could hear the lyrics <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/technology\/remember-when-technology-felt-fun-and-life-changing-the-guardian\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187726],"tags":[],"class_list":["post-191650","post","type-post","status-publish","format-standard","hentry","category-technology"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/191650"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=191650"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/191650\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=191650"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=191650"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=191650"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}